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Yet it was our pain that he bore,
    our sufferings he endured.
We thought of him as stricken,
    struck down by God[a] and afflicted,(A)
But he was pierced for our sins,
    crushed for our iniquity.
He bore the punishment that makes us whole,
    by his wounds we were healed.(B)
We had all gone astray like sheep,
    all following our own way;
But the Lord laid upon him[b]
    the guilt of us all.(C)

Though harshly treated, he submitted
    and did not open his mouth;
Like a lamb led to slaughter
    or a sheep silent before shearers,
    he did not open his mouth.(D)
Seized and condemned, he was taken away.
    Who would have thought any more of his destiny?
For he was cut off from the land of the living,
    struck for the sins of his people.
He was given a grave among the wicked,
    a burial place with evildoers,
Though he had done no wrong,
    nor was deceit found in his mouth.(E)
10 But it was the Lord’s will to crush him with pain.
By making his life as a reparation offering,[c]
    he shall see his offspring, shall lengthen his days,
    and the Lord’s will shall be accomplished through him.
11 Because of his anguish he shall see the light;
    because of his knowledge he shall be content;
My servant, the just one, shall justify the many,
    their iniquity he shall bear.
12 Therefore I will give him his portion among the many,
    and he shall divide the spoils with the mighty,
Because he surrendered himself to death,
    was counted among the transgressors,
Bore the sins of many,
    and interceded for the transgressors.(F)

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Footnotes

  1. 53:4 Struck down by God: the Bible often sees suffering as a punishment for sin (e.g., Ps 6:2; 32:1–5), yet sin sometimes appears to go unpunished and the innocent often suffer (cf. Ps 73; the Book of Job). In the case of the servant, the onlookers initially judge him guilty because of his suffering but, in some way not explained, they come to understand that his sufferings are for the sins of others. One notes the element of surprise, for such vicarious suffering, in the form described here, is without parallel in the Old Testament.
  2. 53:6 The Lord laid upon him: the servant’s suffering is no accidental or casual matter, but part of God’s plan; see also v. 10. The bystanders’ speculation of v. 4 is verified, but not in the sense intended by them.
  3. 53:10–11 Reparation offering: the Hebrew term ’asham is used of a particular kind of sacrifice, one that is intended as compensation for that which is due because of guilt. See Lv 5:14–26 and note. Justify: the verb means “to be acquitted,” “declared innocent,” but since the servant bears “their iniquity,” an effective rather than simply legal action is suggested.