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Judgment against Assyria

“What sorrow awaits Assyria, the rod of my anger.
    I use it as a club to express my anger.
I am sending Assyria against a godless nation,
    against a people with whom I am angry.
Assyria will plunder them,
    trampling them like dirt beneath its feet.
But the king of Assyria will not understand that he is my tool;
    his mind does not work that way.
His plan is simply to destroy,
    to cut down nation after nation.
He will say,
    ‘Each of my princes will soon be a king.
We destroyed Calno just as we did Carchemish.
    Hamath fell before us as Arpad did.
    And we destroyed Samaria just as we did Damascus.
10 Yes, we have finished off many a kingdom
    whose gods were greater than those in Jerusalem and Samaria.
11 So we will defeat Jerusalem and her gods,
    just as we destroyed Samaria with hers.’”

12 After the Lord has used the king of Assyria to accomplish his purposes on Mount Zion and in Jerusalem, he will turn against the king of Assyria and punish him—for he is proud and arrogant. 13 He boasts,

“By my own powerful arm I have done this.
    With my own shrewd wisdom I planned it.
I have broken down the defenses of nations
    and carried off their treasures.
    I have knocked down their kings like a bull.
14 I have robbed their nests of riches
    and gathered up kingdoms as a farmer gathers eggs.
No one can even flap a wing against me
    or utter a peep of protest.”

15 But can the ax boast greater power than the person who uses it?
    Is the saw greater than the person who saws?
Can a rod strike unless a hand moves it?
    Can a wooden cane walk by itself?
16 Therefore, the Lord, the Lord of Heaven’s Armies,
    will send a plague among Assyria’s proud troops,
    and a flaming fire will consume its glory.
17 The Lord, the Light of Israel, will be a fire;
    the Holy One will be a flame.
He will devour the thorns and briers with fire,
    burning up the enemy in a single night.
18 The Lord will consume Assyria’s glory
    like a fire consumes a forest in a fruitful land;
    it will waste away like sick people in a plague.
19 Of all that glorious forest, only a few trees will survive—
    so few that a child could count them!

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God’s Judgment on Assyria

“Woe(A) to the Assyrian,(B) the rod(C) of my anger,
    in whose hand is the club(D) of my wrath!(E)
I send him against a godless(F) nation,
    I dispatch(G) him against a people who anger me,(H)
to seize loot and snatch plunder,(I)
    and to trample(J) them down like mud in the streets.
But this is not what he intends,(K)
    this is not what he has in mind;
his purpose is to destroy,
    to put an end to many nations.
‘Are not my commanders(L) all kings?’ he says.
    ‘Has not Kalno(M) fared like Carchemish?(N)
Is not Hamath(O) like Arpad,(P)
    and Samaria(Q) like Damascus?(R)
10 As my hand seized the kingdoms of the idols,(S)
    kingdoms whose images excelled those of Jerusalem and Samaria—
11 shall I not deal with Jerusalem and her images
    as I dealt with Samaria and her idols?(T)’”

12 When the Lord has finished all his work(U) against Mount Zion(V) and Jerusalem, he will say, “I will punish the king of Assyria(W) for the willful pride(X) of his heart and the haughty look(Y) in his eyes. 13 For he says:

“‘By the strength of my hand(Z) I have done this,(AA)
    and by my wisdom, because I have understanding.
I removed the boundaries of nations,
    I plundered their treasures;(AB)
    like a mighty one I subdued[a] their kings.(AC)
14 As one reaches into a nest,(AD)
    so my hand reached for the wealth(AE) of the nations;
as people gather abandoned eggs,
    so I gathered all the countries;(AF)
not one flapped a wing,
    or opened its mouth to chirp.(AG)’”

15 Does the ax raise itself above the person who swings it,
    or the saw boast against the one who uses it?(AH)
As if a rod were to wield the person who lifts it up,
    or a club(AI) brandish the one who is not wood!
16 Therefore, the Lord, the Lord Almighty,
    will send a wasting disease(AJ) upon his sturdy warriors;(AK)
under his pomp(AL) a fire(AM) will be kindled
    like a blazing flame.
17 The Light of Israel will become a fire,(AN)
    their Holy One(AO) a flame;
in a single day it will burn and consume
    his thorns(AP) and his briers.(AQ)
18 The splendor of his forests(AR) and fertile fields
    it will completely destroy,(AS)
    as when a sick person wastes away.
19 And the remaining trees of his forests(AT) will be so few(AU)
    that a child could write them down.

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Footnotes

  1. Isaiah 10:13 Or treasures; / I subdued the mighty,

17 These people are as useless as dried-up springs or as mist blown away by the wind. They are doomed to blackest darkness. 18 They brag about themselves with empty, foolish boasting. With an appeal to twisted sexual desires, they lure back into sin those who have barely escaped from a lifestyle of deception. 19 They promise freedom, but they themselves are slaves of sin and corruption. For you are a slave to whatever controls you. 20 And when people escape from the wickedness of the world by knowing our Lord and Savior Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before. 21 It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. 22 They prove the truth of this proverb: “A dog returns to its vomit.”[a] And another says, “A washed pig returns to the mud.”

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Footnotes

  1. 2:22 Prov 26:11.

17 These people are springs without water(A) and mists driven by a storm. Blackest darkness is reserved for them.(B) 18 For they mouth empty, boastful words(C) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(D) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(E) 20 If they have escaped the corruption of the world by knowing(F) our Lord and Savior Jesus Christ(G) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(H) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(I) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](J) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11

John the Baptist, who was in prison, heard about all the things the Messiah was doing. So he sent his disciples to ask Jesus, “Are you the Messiah we’ve been expecting,[a] or should we keep looking for someone else?”

Jesus told them, “Go back to John and tell him what you have heard and seen— the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” And he added, “God blesses those who do not fall away because of me.[b]

As John’s disciples were leaving, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? Or were you expecting to see a man dressed in expensive clothes? No, people with expensive clothes live in palaces. Were you looking for a prophet? Yes, and he is more than a prophet. 10 John is the man to whom the Scriptures refer when they say,

‘Look, I am sending my messenger ahead of you,
    and he will prepare your way before you.’[c]

11 “I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is! 12 And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing,[d] and violent people are attacking it. 13 For before John came, all the prophets and the law of Moses looked forward to this present time. 14 And if you are willing to accept what I say, he is Elijah, the one the prophets said would come.[e] 15 Anyone with ears to hear should listen and understand!

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Footnotes

  1. 11:3 Greek Are you the one who is coming?
  2. 11:6 Or who are not offended by me.
  3. 11:10 Mal 3:1.
  4. 11:12 Or the Kingdom of Heaven has suffered from violence.
  5. 11:14 See Mal 4:5.

When John,(A) who was in prison,(B) heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come,(C) or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(D) Blessed is anyone who does not stumble on account of me.”(E)

As John’s(F) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(G) to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet?(H) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,(I)
    who will prepare your way before you.’[b](J)

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[c] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(K) 14 And if you are willing to accept it, he is the Elijah who was to come.(L) 15 Whoever has ears, let them hear.(M)

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Footnotes

  1. Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Matthew 11:10 Mal. 3:1
  3. Matthew 11:12 Or been forcefully advancing