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Judgment against Assyria

“What sorrow awaits Assyria, the rod of my anger.
    I use it as a club to express my anger.
I am sending Assyria against a godless nation,
    against a people with whom I am angry.
Assyria will plunder them,
    trampling them like dirt beneath its feet.
But the king of Assyria will not understand that he is my tool;
    his mind does not work that way.
His plan is simply to destroy,
    to cut down nation after nation.
He will say,
    ‘Each of my princes will soon be a king.
We destroyed Calno just as we did Carchemish.
    Hamath fell before us as Arpad did.
    And we destroyed Samaria just as we did Damascus.
10 Yes, we have finished off many a kingdom
    whose gods were greater than those in Jerusalem and Samaria.
11 So we will defeat Jerusalem and her gods,
    just as we destroyed Samaria with hers.’”

12 After the Lord has used the king of Assyria to accomplish his purposes on Mount Zion and in Jerusalem, he will turn against the king of Assyria and punish him—for he is proud and arrogant. 13 He boasts,

“By my own powerful arm I have done this.
    With my own shrewd wisdom I planned it.
I have broken down the defenses of nations
    and carried off their treasures.
    I have knocked down their kings like a bull.
14 I have robbed their nests of riches
    and gathered up kingdoms as a farmer gathers eggs.
No one can even flap a wing against me
    or utter a peep of protest.”

15 But can the ax boast greater power than the person who uses it?
    Is the saw greater than the person who saws?
Can a rod strike unless a hand moves it?
    Can a wooden cane walk by itself?
16 Therefore, the Lord, the Lord of Heaven’s Armies,
    will send a plague among Assyria’s proud troops,
    and a flaming fire will consume its glory.
17 The Lord, the Light of Israel, will be a fire;
    the Holy One will be a flame.
He will devour the thorns and briers with fire,
    burning up the enemy in a single night.
18 The Lord will consume Assyria’s glory
    like a fire consumes a forest in a fruitful land;
    it will waste away like sick people in a plague.
19 Of all that glorious forest, only a few trees will survive—
    so few that a child could count them!

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God’s Judgment on Assyria

“Woe(A) to the Assyrian,(B) the rod(C) of my anger,
    in whose hand is the club(D) of my wrath!(E)
I send him against a godless(F) nation,
    I dispatch(G) him against a people who anger me,(H)
to seize loot and snatch plunder,(I)
    and to trample(J) them down like mud in the streets.
But this is not what he intends,(K)
    this is not what he has in mind;
his purpose is to destroy,
    to put an end to many nations.
‘Are not my commanders(L) all kings?’ he says.
    ‘Has not Kalno(M) fared like Carchemish?(N)
Is not Hamath(O) like Arpad,(P)
    and Samaria(Q) like Damascus?(R)
10 As my hand seized the kingdoms of the idols,(S)
    kingdoms whose images excelled those of Jerusalem and Samaria—
11 shall I not deal with Jerusalem and her images
    as I dealt with Samaria and her idols?(T)’”

12 When the Lord has finished all his work(U) against Mount Zion(V) and Jerusalem, he will say, “I will punish the king of Assyria(W) for the willful pride(X) of his heart and the haughty look(Y) in his eyes. 13 For he says:

“‘By the strength of my hand(Z) I have done this,(AA)
    and by my wisdom, because I have understanding.
I removed the boundaries of nations,
    I plundered their treasures;(AB)
    like a mighty one I subdued[a] their kings.(AC)
14 As one reaches into a nest,(AD)
    so my hand reached for the wealth(AE) of the nations;
as people gather abandoned eggs,
    so I gathered all the countries;(AF)
not one flapped a wing,
    or opened its mouth to chirp.(AG)’”

15 Does the ax raise itself above the person who swings it,
    or the saw boast against the one who uses it?(AH)
As if a rod were to wield the person who lifts it up,
    or a club(AI) brandish the one who is not wood!
16 Therefore, the Lord, the Lord Almighty,
    will send a wasting disease(AJ) upon his sturdy warriors;(AK)
under his pomp(AL) a fire(AM) will be kindled
    like a blazing flame.
17 The Light of Israel will become a fire,(AN)
    their Holy One(AO) a flame;
in a single day it will burn and consume
    his thorns(AP) and his briers.(AQ)
18 The splendor of his forests(AR) and fertile fields
    it will completely destroy,(AS)
    as when a sick person wastes away.
19 And the remaining trees of his forests(AT) will be so few(AU)
    that a child could write them down.

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Footnotes

  1. Isaiah 10:13 Or treasures; / I subdued the mighty,

O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.

I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

For he saith, Are not my princes altogether kings?

Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:

14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

16 Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.

17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;

18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer fainteth.

19 And the rest of the trees of his forest shall be few, that a child may write them.

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17 These people are as useless as dried-up springs or as mist blown away by the wind. They are doomed to blackest darkness. 18 They brag about themselves with empty, foolish boasting. With an appeal to twisted sexual desires, they lure back into sin those who have barely escaped from a lifestyle of deception. 19 They promise freedom, but they themselves are slaves of sin and corruption. For you are a slave to whatever controls you. 20 And when people escape from the wickedness of the world by knowing our Lord and Savior Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before. 21 It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. 22 They prove the truth of this proverb: “A dog returns to its vomit.”[a] And another says, “A washed pig returns to the mud.”

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Footnotes

  1. 2:22 Prov 26:11.

17 These people are springs without water(A) and mists driven by a storm. Blackest darkness is reserved for them.(B) 18 For they mouth empty, boastful words(C) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(D) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(E) 20 If they have escaped the corruption of the world by knowing(F) our Lord and Savior Jesus Christ(G) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(H) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(I) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](J) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11

17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

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John the Baptist, who was in prison, heard about all the things the Messiah was doing. So he sent his disciples to ask Jesus, “Are you the Messiah we’ve been expecting,[a] or should we keep looking for someone else?”

Jesus told them, “Go back to John and tell him what you have heard and seen— the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” And he added, “God blesses those who do not fall away because of me.[b]

As John’s disciples were leaving, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? Or were you expecting to see a man dressed in expensive clothes? No, people with expensive clothes live in palaces. Were you looking for a prophet? Yes, and he is more than a prophet. 10 John is the man to whom the Scriptures refer when they say,

‘Look, I am sending my messenger ahead of you,
    and he will prepare your way before you.’[c]

11 “I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is! 12 And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing,[d] and violent people are attacking it. 13 For before John came, all the prophets and the law of Moses looked forward to this present time. 14 And if you are willing to accept what I say, he is Elijah, the one the prophets said would come.[e] 15 Anyone with ears to hear should listen and understand!

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Footnotes

  1. 11:3 Greek Are you the one who is coming?
  2. 11:6 Or who are not offended by me.
  3. 11:10 Mal 3:1.
  4. 11:12 Or the Kingdom of Heaven has suffered from violence.
  5. 11:14 See Mal 4:5.

When John,(A) who was in prison,(B) heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come,(C) or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(D) Blessed is anyone who does not stumble on account of me.”(E)

As John’s(F) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(G) to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet?(H) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,(I)
    who will prepare your way before you.’[b](J)

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[c] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(K) 14 And if you are willing to accept it, he is the Elijah who was to come.(L) 15 Whoever has ears, let them hear.(M)

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Footnotes

  1. Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Matthew 11:10 Mal. 3:1
  3. Matthew 11:12 Or been forcefully advancing

Now when John had heard in the prison the works of Christ, he sent two of his disciples,

And said unto him, Art thou he that should come, or do we look for another?

Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

And blessed is he, whosoever shall not be offended in me.

And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

13 For all the prophets and the law prophesied until John.

14 And if ye will receive it, this is Elias, which was for to come.

15 He that hath ears to hear, let him hear.

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