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Zion, the Royal City of God

    [a]In days to come,
The mountain of the Lord’s house
    shall be established as the highest mountain
    and raised above the hills.
All nations shall stream toward it.(A)

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Footnotes

  1. 2:2–22 These verses contain two very important oracles, one on the pilgrimage of nations to Mount Zion (vv. 2–4—completed with an invitation to the “house of Jacob,” v. 5), the other on the day of the Lord (see note on Am 5:18), which was probably composed from at least two earlier pieces. Whereas vv. 6–8 indict Judah for trust in superstitious practices and human resources rather than in the Lord, the following verses are directed against humankind in general and emphasize the effect of the “day of the Lord,” the humbling of human pride. This may be taken as a precondition for the glorious vision of vv. 2–4. This vision of Zion’s glorious future, which is also found in a slightly variant form in Mi 4:1–4, is rooted in the early Zion tradition, cultivated in the royal cult in Jerusalem. It celebrated God’s choice of Jerusalem as the divine dwelling place, along with God’s choice of the Davidic dynasty (Ps 68:16–17; 78:67–72; 132:13–18). Highest mountain: the Zion tradition followed earlier mythological conceptions that associate the abode of deities with very high mountains (Ps 48:2–3). The lifting of Mount Zion is a metaphor for universal recognition of the Lord’s authority.

I will pour out water upon the thirsty ground,
    streams upon the dry land;
I will pour out my spirit upon your offspring,
    my blessing upon your descendants.

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III. The Lord’s Final Judgment

Chapter 3

The Day of the Lord(A)

[a]It shall come to pass
    I will pour out my spirit upon all flesh.
Your sons and daughters will prophesy,
    your old men will dream dreams,
    your young men will see visions.
Even upon your male and female servants,
    in those days, I will pour out my spirit.
I will set signs in the heavens and on the earth,
    blood, fire, and columns of smoke;
The sun will darken,
    the moon turn blood-red,
Before the day of the Lord arrives,
    that great and terrible day.(B)
Then everyone who calls upon the name of the Lord
    will escape harm.
For on Mount Zion there will be a remnant,
    as the Lord has said,
And in Jerusalem survivors
    whom the Lord will summon.(C)

Footnotes

  1. 3:1–5 In many places in the Old Testament, Hebrew ruah is God’s power, or spirit, bestowed on chosen individuals. The word can also mean “breath” or “wind.” In this summary introduction to his second speech, Joel anticipates that the Lord will someday renew faithful Judahites with the divine spirit. In Acts 2:17–21 the author has Peter cite Joel’s words to suggest that the newly constituted Christian community, filled with divine life and power, inaugurates the Lord’s Day, understood as salvation for all who believe that Jesus of Nazareth is the Christ.