Isaiah 2
New American Bible (Revised Edition)
Chapter 2
1 [a]This is what Isaiah, son of Amoz, saw concerning Judah and Jerusalem.
Zion, the Royal City of God
2 [b]In days to come,
The mountain of the Lord’s house
shall be established as the highest mountain
and raised above the hills.
All nations shall stream toward it.(A)
3 Many peoples shall come and say:
“Come, let us go up to the Lord’s mountain,
to the house of the God of Jacob,
That he may instruct us in his ways,
and we may walk in his paths.”(B)
For from Zion shall go forth instruction,
and the word of the Lord from Jerusalem.
4 [c]He shall judge between the nations,
and set terms for many peoples.
They shall beat their swords into plowshares
and their spears into pruning hooks;(C)
One nation shall not raise the sword against another,
nor shall they train for war again.(D)
5 [d]House of Jacob, come,
let us walk in the light of the Lord!
The Lord’s Day of Judgment on Pride
6 You have abandoned your people,
the house of Jacob!
Because they are filled with diviners,
and soothsayers, like the Philistines;
with foreigners they clasp hands.(E)
7 Their land is full of silver and gold,
there is no end to their treasures;
Their land is full of horses,
there is no end to their chariots.
8 Their land is full of idols;
they bow down to the works of their hands,
what their fingers have made.(F)
9 So all shall be abased,
each one brought low.[e]
Do not pardon them!
10 Get behind the rocks,
hide in the dust,
From the terror of the Lord
and the splendor of his majesty!
11 The eyes of human pride shall be lowered,
the arrogance of mortals shall be abased,
and the Lord alone will be exalted, on that day.[f]
12 For the Lord of hosts will have his day
against all that is proud and arrogant,
against all that is high, and it will be brought low;
13 Yes, against all the cedars of Lebanon[g]
and against all the oaks of Bashan,
14 Against all the lofty mountains
and all the high hills,
15 Against every lofty tower
and every fortified wall,
16 Against all the ships of Tarshish
and all stately vessels.
17 Then human pride shall be abased,
the arrogance of mortals brought low,
And the Lord alone will be exalted on that day.
18 The idols will vanish completely.
19 People will go into caves in the rocks
and into holes in the earth,
At the terror of the Lord
and the splendor of his majesty,
as he rises to overawe the earth.
20 On that day people shall throw to moles and bats
their idols of silver and their idols of gold
which they made for themselves to worship.
21 And they shall go into caverns in the rocks
and into crevices in the cliffs,
At the terror of the Lord
and the splendor of his majesty,
as he rises to overawe the earth.
22 [h]As for you, stop worrying about mortals,
in whose nostrils is but a breath;
for of what worth are they?
Footnotes
- 2:1 This editorial heading probably introduced the collection of chaps. 2–12, to which chap. 1 with its introduction was added later (see note on 1:2–31).
- 2:2–22 These verses contain two very important oracles, one on the pilgrimage of nations to Mount Zion (vv. 2–4—completed with an invitation to the “house of Jacob,” v. 5), the other on the day of the Lord (see note on Am 5:18), which was probably composed from at least two earlier pieces. Whereas vv. 6–8 indict Judah for trust in superstitious practices and human resources rather than in the Lord, the following verses are directed against humankind in general and emphasize the effect of the “day of the Lord,” the humbling of human pride. This may be taken as a precondition for the glorious vision of vv. 2–4. This vision of Zion’s glorious future, which is also found in a slightly variant form in Mi 4:1–4, is rooted in the early Zion tradition, cultivated in the royal cult in Jerusalem. It celebrated God’s choice of Jerusalem as the divine dwelling place, along with God’s choice of the Davidic dynasty (Ps 68:16–17; 78:67–72; 132:13–18). Highest mountain: the Zion tradition followed earlier mythological conceptions that associate the abode of deities with very high mountains (Ps 48:2–3). The lifting of Mount Zion is a metaphor for universal recognition of the Lord’s authority.
- 2:4 Once the nations acknowledge God as sovereign, they go up to Jerusalem to settle their disputes, rather than having recourse to war.
- 2:5 This verse is added as a conclusion to vv. 2–4; cf. Mi 4:4–5, where a quite different conclusion is provided for the parallel version of this oracle.
- 2:9 Bowing down to idols will not bring deliverance to Israel, but rather total abasement. Do not pardon them: this line is so abrupt that it is almost certainly an intrusion in the text.
- 2:11 That day: i.e., the day of the Lord; cf. note on Am 5:18.
- 2:13 Lebanon: Mount Lebanon in Syria, famed for its cedars. Bashan: the fertile uplands east of the Sea of Galilee.
- 2:22 The meaning of this verse, certainly a later addition, is not clear. It is not addressed to God but to a plural subject.
Isaiah 2
King James Version
2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2 And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3 And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob, come ye, and let us walk in the light of the Lord.
6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
10 Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty.
11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
12 For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14 And upon all the high mountains, and upon all the hills that are lifted up,
15 And upon every high tower, and upon every fenced wall,
16 And upon all the ships of Tarshish, and upon all pleasant pictures.
17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.
18 And the idols he shall utterly abolish.
19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.
20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.
22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ?
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.