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Isaiah 27 New American Bible (Revised Edition) (NABRE)

Chapter 27

The Judgment and Deliverance of Israel

    On that day,
The Lord will punish with his sword
    that is cruel, great, and strong,
Leviathan the fleeing serpent,
    Leviathan the coiled serpent;
    he will slay the dragon[a] in the sea.

    [b]On that day—
The pleasant vineyard, sing about it!
    I, the Lord, am its keeper,
    I water it every moment;
Lest anyone harm it,
    night and day I guard it.
I am not angry.
    But if I were to find briers and thorns,
In battle I would march against it;
    I would burn it all.
But if it holds fast to my refuge,
    it shall have peace with me;
    it shall have peace with me.

In days to come Jacob shall take root,
    Israel shall sprout and blossom,
    covering all the world with fruit.
[c]Was he smitten as his smiter was smitten?
    Was he slain as his slayer was slain?
Driving out and expelling, he struggled against it,
    carrying it off with his cruel wind on a day of storm.
This, then, shall be the expiation of Jacob’s guilt,
    this the result of removing his sin:
He shall pulverize all the stones of the altars
    like pieces of chalk;
    no asherahs or incense altars shall stand.
10 For the fortified city shall be desolate,
    an abandoned pasture, a forsaken wilderness;
There calves shall graze, there they shall lie down,
    and consume its branches.
11 When its boughs wither, they shall be broken off;
    and women shall come to kindle fires with them.
For this is not an understanding people;
    therefore their maker shall not spare them;
    their creator shall not be gracious to them.
12     On that day,
The Lord shall beat out grain
    from the channel of the Euphrates to the Wadi of Egypt,
    and you shall be gleaned[d] one by one, children of Israel.
13     On that day,[e]
A great trumpet shall blow,
    and the lost in the land of Assyria
    and the outcasts in the land of Egypt
Shall come and worship the Lord
    on the holy mountain, in Jerusalem.

Footnotes:

  1. 27:1 Leviathan…dragon: the description of Leviathan is almost identical to a passage from a much earlier Ugaritic text. The sea dragon became a symbol of the forces of evil which God vanquishes even as he overcame primeval chaos; cf. notes on 30:7; 51:9–10; Jb 3:8; 7:12; no power can challenge God. Leviathan is even spoken of playfully in Ps 104:26.
  2. 27:2–5 This passage mitigates the harsh words on Israel as the Lord’s vineyard in 5:1–7; here is given the rain there withheld, though Israel’s welfare is still made dependent on fidelity.
  3. 27:7–9 Israel was not treated as sternly as were its enemies whom God used to punish it. God did, however, drive Israel from its land, and if it wants to make peace with God, it must change its former cultic practices, destroying its altars and sacred groves (cf. 17:7–11).
  4. 27:12 Gleaned: God will harvest his people who have been scattered from Assyria to Egypt. Note the same language of gleaning to describe the remnant of the Northern Kingdom in 17:5–6.
  5. 27:13 The remnant of Israel will return to Jerusalem for worship; cf. 11:10–16.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Isaiah 27 New International Version (NIV)

Deliverance of Israel

27 In that day,

the Lord will punish with his sword
    his fierce, great and powerful sword—
Leviathan the gliding serpent,
    Leviathan the coiling serpent;
he will slay the monster of the sea.

In that day

“Sing about a fruitful vineyard:
    I, the Lord, watch over it;
    I water it continually.
I guard it day and night
    so that no one may harm it.
    I am not angry.
If only there were briers and thorns confronting me!
    I would march against them in battle;
    I would set them all on fire.
Or else let them come to me for refuge;
    let them make peace with me,
    yes, let them make peace with me.”

In days to come Jacob will take root,
    Israel will bud and blossom
    and fill all the world with fruit.

Has the Lord struck her
    as he struck down those who struck her?
Has she been killed
    as those were killed who killed her?
By warfare[a] and exile you contend with her—
    with his fierce blast he drives her out,
    as on a day the east wind blows.
By this, then, will Jacob’s guilt be atoned for,
    and this will be the full fruit of the removal of his sin:
When he makes all the altar stones
    to be like limestone crushed to pieces,
no Asherah poles[b] or incense altars
    will be left standing.
10 The fortified city stands desolate,
    an abandoned settlement, forsaken like the wilderness;
there the calves graze,
    there they lie down;
    they strip its branches bare.
11 When its twigs are dry, they are broken off
    and women come and make fires with them.
For this is a people without understanding;
    so their Maker has no compassion on them,
    and their Creator shows them no favor.

12 In that day the Lord will thresh from the flowing Euphrates to the Wadi of Egypt, and you, Israel, will be gathered up one by one. 13 And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the Lord on the holy mountain in Jerusalem.

Footnotes:

  1. Isaiah 27:8 See Septuagint; the meaning of the Hebrew for this word is uncertain.
  2. Isaiah 27:9 That is, wooden symbols of the goddess Asherah
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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