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28 Woe to the haughty crown of Efrayim’s drunks,
to the fading flower of its proud splendor,
located at the head of the rich valley
belonging to people overcome by wine!
Adonai has someone strong and powerful.
He comes like a hailstorm, a destructive tempest,
like a flood of water, rushing, overwhelming;
with his hand he hurls them to the ground.
The haughty crown of Efrayim’s drunks
is trampled underfoot;
and the fading flower of its proud splendor,
located at the head of the rich valley,
is like the first ripe fig of summer —
whoever sees it picks and eats it.
On that day, Adonai-Tzva’ot
will be a glorious crown,
a brilliant diadem
for the remnant of his people.
He will also be a spirit of justice
for whoever sits as a judge,
and a source of strength for those
repelling enemy attacks at the gate.

But there are others reeling from wine,
staggering about because of strong liquor;
cohen and prophet reel from strong liquor,
they are confused by wine.
Led astray by strong liquor,
they err in their visions and stumble when judging.
All tables are covered with vomit and feces,
not a single place is clean.
Can no one be taught anything?
Can no one understand the message?
Must one teach barely weaned toddlers,
babies just taken from the breast,
10 so that [one has to use nursery rhymes]? —
Tzav la-tzav, tzav la-tzav,
kav la-kav, kav la-kav
z‘eir sham, z‘eir sham
[Precept by precept, precept by precept,
line by line, line by line,
a little here, a little there].
11 So with stammering lips, in a foreign accent,
[Adonai] will speak to this people.
12 He once told this people, “It’s time to rest,
the exhausted can rest, now you can relax” —
but they wouldn’t listen.
13 So now the word of Adonai for them comes
“precept by precept, precept by precept,
line by line, line by line,
a little here, a little there,”
so that when they walk, they stumble backward,
and are broken, trapped and captured!
14 So listen to the word of Adonai, you scoffers,
composing taunts for this people in Yerushalayim:

15 Because you said, “We made a covenant with death,
we made a contract with Sh’ol.
When the raging flood passes through,
it will not touch us.
For we have made lies our refuge
and hid ourselves in falsehoods” —

16 therefore here is what Adonai Elohim says:

“Look, I am laying in Tziyon
a tested stone, a costly cornerstone,
a firm foundation-stone;
he who trusts will not rush here and there.
17 I will make justice the plumbline
and righteousness the plumb-bob;
hail will sweep away the refuge of lies,
water will overflow the hiding place,
18 your covenant with death will be annulled,
and your contract with Sh’ol will not stand.
When the raging flood passes through,
you will be trampled down by it.
19 As often as it passes through, it will take you,
for it will pass through every morning,
day after day, night after night;
understanding the message will be sheer terror.”

20 For, [as the saying goes,]
“The bed is too short for a person to stretch,
and the blanket too narrow [to protect him from cold]
even if he crams himself in.”
21 For Adonai will arise, as at Mount P’ratzim,
and storm with rage, as in the Giv‘on Valley;
so he can do his deed, his strange deed,
and perform his task, his alien task.
22 Therefore, now, stop your scoffing,
or your bonds will be further tightened;
for I have heard from Adonai Elohim-Tzva’ot
that destruction is decreed for the whole land.

23 Listen and hear my voice;
pay attention, and hear what I say:
24 Does a farmer sowing keep plowing forever?
Does he never stop breaking up and harrowing his land?
25 No — when he finishes levelling it,
he scatters his dill-seed, sows his cumin,
puts wheat in rows, barley where it belongs,
and plants buckwheat around the edges;
26 because his God has taught him this,
has given him instruction.
27 Dill must not be threshed with a sledge
or cartwheels driven over cumin;
rather, dill one beats with a stick
and cumin with a flail.
28 When crushing grain for bread,
one doesn’t thresh it forever;
one drives the horse and cart wheels over it
but doesn’t crush it to powder.
29 This too comes from Adonai-Tzva’ot —
his counsel is wonderful, his wisdom great.

28 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

The crown of pride, the drunkards of Ephraim, shall be trodden under feet:

And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

For all tables are full of vomit and filthiness, so that there is no place clean.

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

11 For with stammering lips and another tongue will he speak to this people.

12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

13 But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

14 Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.

15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

16 Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

21 For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.

23 Give ye ear, and hear my voice; hearken, and hear my speech.

24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?

26 For his God doth instruct him to discretion, and doth teach him.

27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

29 This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working.