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Jerusalem Purified

    [a]On that day,
The branch[b] of the Lord will be beauty and glory,
    and the fruit of the land will be honor and splendor
    for the survivors of Israel.

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Footnotes

  1. 4:2–6 Usually judged a later addition to the oracles of Isaiah. It relieves the threatening tone of the surrounding chaps. 3 and 5.
  2. 4:2 Branch: the term (Heb. semah) that is sometimes used of the ideal Davidic king of the future (cf. Jer 23:5; 33:15; Zec 3:8; 6:12). However, the parallel “fruit of the land” does not favor that usage here.

He grew up like a sapling before him,(A)
    like a shoot from the parched earth;
He had no majestic bearing to catch our eye,
    no beauty to draw us to him.

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See, days are coming—oracle of the Lord
    when I will raise up a righteous branch for David;
As king he shall reign and govern wisely,
    he shall do what is just and right in the land.(A)
In his days Judah shall be saved,
    Israel shall dwell in security.
This is the name to be given him:
    “The Lord our justice.”(B)

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14 [a]The days are coming—oracle of the Lord—when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days, at that time, I will make a just shoot spring up for David; he shall do what is right and just in the land.(A) 16 In those days Judah shall be saved and Jerusalem shall dwell safely; this is the name they shall call her: “The Lord our justice.”

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Footnotes

  1. 33:14–26 This is the longest continuous passage in the Hebrew text of Jeremiah that is missing from the Greek text of Jeremiah. It is probably the work of a postexilic writer who applied parts of Jeremiah’s prophecies to new situations. The hope for an eternal Davidic dynasty (vv. 14–17; cf. 2 Sm 7:11–16) and for a perpetual priesthood and sacrificial system (v. 18) was not realized after the exile. On the canonical authority of the Septuagint, see note on Dn 13:1–14:42.

Supplementary Oracle. “Hear, O Joshua, high priest! You and your associates who sit before you! For they are signs of things to come![a](A) I will surely bring my servant the Branch.

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Footnotes

  1. 3:8 Signs of things to come: the restoration of the priesthood is a sign of the expected restoration of the Davidic line. The Branch: a tree metaphor for the expected future ruler as a descendant of the Davidic dynasty. This imagery also appears in Is 11:1, 10; Jer 23:5; 33:15; and Zec 6:12.

12 And say to him: Thus says the Lord of hosts: There is a man whose name is Branch[a](A)—and from his place he will branch out and he will build the temple of the Lord.

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Footnotes

  1. 6:12 Branch: future Davidic ruler. See note on 3:8.

16 “I, Jesus, sent my angel to give you this testimony for the churches. I am the root and offspring of David,[a] the bright morning star.”(A)

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Footnotes

  1. 22:16 The root…of David: see note on Rev 5:5. Morning star: see note on Rev 2:26–28.