To (A)open blind eyes,
To (B)bring out prisoners from the dungeon
And those who dwell in darkness from the prison.

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To open the eyes of the blind,
To bring out prisoners from the dungeon
And those who sit in darkness from the prison.(A)

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to open eyes that are blind,(A)
    to free(B) captives from prison(C)
    and to release from the dungeon those who sit in darkness.(D)

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To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

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Exaltation of the Afflicted

61 The (A)Spirit of the Lord [a]God is upon me,
Because the Lord anointed me
To (B)bring good news to the (C)humble;
He has sent me to (D)bind up the brokenhearted,
To (E)proclaim [b]release to captives
And [c]freedom to prisoners;
To (F)proclaim the favorable year of the Lord
And the (G)day of vengeance of our God;
To (H)comfort all who mourn,

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Footnotes

  1. Isaiah 61:1 Heb YHWH, usually rendered Lord
  2. Isaiah 61:1 Or liberty
  3. Isaiah 61:1 Lit opening to those who are bound

Exaltation of the Afflicted

61 The Spirit of the Lord God is upon me,
Because the Lord has anointed and commissioned me
To bring good news to the humble and afflicted;
He has sent me to bind up [the wounds of] the brokenhearted,
To proclaim release [from confinement and condemnation] to the [physical and spiritual] captives
And freedom to prisoners,(A)

To proclaim [a]the favorable year of the Lord,
[b]And the day of vengeance and retribution of our God,
To comfort all who mourn,(B)

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Footnotes

  1. Isaiah 61:2 The same as a day of salvation (49:8), and the year of my redeemed (63:4).
  2. Isaiah 61:2 See note Ezek 34:28.

The Year of the Lord’s Favor

61 The Spirit(A) of the Sovereign Lord(B) is on me,
    because the Lord has anointed(C) me
    to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
    to proclaim freedom(G) for the captives(H)
    and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor(I)
    and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)

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Footnotes

  1. Isaiah 61:1 Hebrew; Septuagint the blind

61 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;

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18 and after being (A)freed from sin, you became slaves to righteousness. 19 (B)I am speaking [a]in human terms because of the weakness of your flesh. For just (C)as you presented [b]the parts of your body as slaves to impurity and to lawlessness, [c]resulting in further lawlessness, so now present [d]your body’s parts as slaves to righteousness, [e]resulting in sanctification.

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Footnotes

  1. Romans 6:19 I.e., reluctantly using slavery as an analogy
  2. Romans 6:19 Lit your parts as
  3. Romans 6:19 Lit to lawlessness
  4. Romans 6:19 Lit your parts as
  5. Romans 6:19 Lit to sanctification

18 And having been set free from sin, you have become the slaves of righteousness [of conformity to God’s will and purpose]. 19 I am speaking in [familiar] human terms because of your natural limitations [your spiritual immaturity]. For just as you presented your bodily members as slaves to impurity and to [moral] lawlessness, leading to further lawlessness, so now offer your members [your abilities, your talents] as slaves to righteousness, leading to [a]sanctification [that is, being set apart for God’s purpose].

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Footnotes

  1. Romans 6:19 There are three basic kinds of sanctification in the NT: (1) Positional sanctification is based on the death of Christ. Every believer is a saint and is holy before God. The believer is “set apart for God” and in some instances “set apart for God’s purpose” (Heb 10:10, 14, 29); (2) Practical sanctification is a progressive process and means “growing in righteous living” as the believer matures spiritually (Rom 6:13; 1 Thess 5:23; 1 Pet 1:16); (3) Ultimate sanctification is that which is to come when the believer stands before God (Eph 5:26, 27).

18 You have been set free from sin(A) and have become slaves to righteousness.(B)

19 I am using an example from everyday life(C) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(D) leading to holiness.

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18 Being then made free from sin, ye became the servants of righteousness.

19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

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22 But now having been (A)freed from sin and (B)enslaved to God, you [a]derive your [b](C)benefit, [c]resulting in sanctification, and (D)the outcome, eternal life.

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Footnotes

  1. Romans 6:22 Lit have
  2. Romans 6:22 Lit fruit
  3. Romans 6:22 Lit to sanctification

22 But now since you have been set free from sin and have become [willing] slaves to God, you have your benefit, resulting in sanctification [being made holy and set apart for God’s purpose], and the outcome [of this] is eternal life.

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22 But now that you have been set free from sin(A) and have become slaves of God,(B) the benefit you reap leads to holiness, and the result is eternal life.(C)

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22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

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