Is (A)it a fast that I have chosen,
(B)A day for a man to afflict his soul?
Is it to bow down his head like a bulrush,
And (C)to spread out sackcloth and ashes?
Would you call this a fast,
And an acceptable day to the Lord?

Is this not the fast that I have chosen:
To (D)loose the bonds of wickedness,
(E)To undo the [a]heavy burdens,
(F)To let the oppressed go free,
And that you break every yoke?

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Footnotes

  1. Isaiah 58:6 Lit. bonds of the yoke

Is it a fast like this that I choose, a day for a person to humble himself?
Is it for bowing [a]one’s head like a reed
And for spreading out (A)sackcloth and ashes as a bed?
Will you call this a fast, even an (B)acceptable day to the Lord?
Is this not the fast that I choose:
To (C)release the bonds of wickedness,
To undo the ropes of the yoke,
And to (D)let the oppressed go free,
And (E)break every yoke?

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Footnotes

  1. Isaiah 58:5 Lit his


“Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?

“[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?(A)

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Is this the kind of fast(A) I have chosen,
    only a day for people to humble(B) themselves?
Is it only for bowing one’s head like a reed(C)
    and for lying in sackcloth and ashes?(D)
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting(E) I have chosen:
to loose the chains of injustice(F)
    and untie the cords of the yoke,
to set the oppressed(G) free
    and break every yoke?(H)

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Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?

Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

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Woe to the Scribes and Pharisees(A)

23 Then Jesus spoke to the multitudes and to His disciples, saying: (B)“The scribes and the Pharisees sit in Moses’ seat. Therefore whatever they tell you [a]to observe, that observe and do, but do not do according to their works; for (C)they say, and do not do. (D)For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do to (E)be seen by men. They make their phylacteries broad and enlarge the borders of their garments. (F)They love the [b]best places at feasts, the best seats in the synagogues, greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi.’ (G)But you, do not be called ‘Rabbi’; for One is your [c]Teacher, [d]the Christ, and you are all brethren.

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Footnotes

  1. Matthew 23:3 NU omits to observe
  2. Matthew 23:6 Or place of honor
  3. Matthew 23:8 Leader
  4. Matthew 23:8 NU omits the Christ

Hypocrisy Exposed

23 (A)Then Jesus spoke to the crowds and to His disciples, saying: (B)The scribes and the Pharisees have seated themselves in the chair of Moses. Therefore, whatever they tell you, do and [a]comply with it all, but do not do [b]as they do; for they say things and do not do them. And (C)they tie up heavy burdens and lay them on people’s shoulders, but they themselves are unwilling to move them with so much as their finger. And they do all their deeds (D)to be noticed by other people; for they (E)broaden their [c]phylacteries and lengthen (F)the tassels of their garments. And they (G)love the place of honor at banquets, and the seats of honor in the synagogues, and personal greetings in the marketplaces, and being called [d](H)Rabbi by the people. But as for you, (I)do not be called [e](J)Rabbi; for only One is your Teacher, and you are all brothers and sisters.

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Footnotes

  1. Matthew 23:3 Lit keep all
  2. Matthew 23:3 Lit according to their deeds
  3. Matthew 23:5 I.e., small pouches containing Scripture texts, worn on the left forearm and forehead for religious purposes
  4. Matthew 23:7 In Heb “My Teacher” or “My Master”
  5. Matthew 23:8 In Heb “My Teacher” or “My Master”

Pharisaism Exposed

23 Then Jesus spoke to the crowds and to His disciples, saying: “The scribes and Pharisees have seated themselves in Moses’ chair [of authority as teachers of the Law]; so practice and observe everything they tell you, but do not do as they do; for they preach [things], but do not practice them. The scribes and Pharisees tie up [a]heavy loads [that are hard to bear] and place them on men’s shoulders, but they themselves will not lift a finger [to make them lighter]. They do all their deeds to be seen by men; for they make their [b]phylacteries (tefillin) wide [to make them more conspicuous] and make their [c]tassels long.(A) They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation], and to be greeted [with respect] in the market places and public forums, and to have people call them Rabbi. But do not be called Rabbi (Teacher); for One is your Teacher, and you are all [equally] brothers.

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Footnotes

  1. Matthew 23:4 I.e. detailed instructions of rabbinic interpretations of the Law.
  2. Matthew 23:5 Small cases containing Scripture passages, worn on the left arm and the forehead.
  3. Matthew 23:5 Tassels (tzitzit) were worn on the garments of all Jewish males, according to the Law.

A Warning Against Hypocrisy(A)(B)

23 Then Jesus said to the crowds and to his disciples: “The teachers of the law(C) and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.(D)

“Everything they do is done for people to see:(E) They make their phylacteries[a](F) wide and the tassels on their garments(G) long; they love the place of honor at banquets and the most important seats in the synagogues;(H) they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.(I)

“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.

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Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm

23 Then spake Jesus to the multitude, and to his disciples,

Saying The scribes and the Pharisees sit in Moses' seat:

All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

And love the uppermost rooms at feasts, and the chief seats in the synagogues,

And greetings in the markets, and to be called of men, Rabbi, Rabbi.

But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

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