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10 [a]Hear the word of the Lord,
    princes of Sodom!
Listen to the instruction of our God,
    people of Gomorrah!
11 What do I care for the multitude of your sacrifices?
    says the Lord.
I have had enough of whole-burnt rams
    and fat of fatlings;
In the blood of calves, lambs, and goats
    I find no pleasure.(A)
12 When you come to appear before me,
    who asks these things of you?
13 Trample my courts no more!
    To bring offerings is useless;
    incense is an abomination to me.
New moon and sabbath, calling assemblies—
    festive convocations with wickedness—
    these I cannot bear.(B)
14 Your new moons and festivals I detest;(C)
    they weigh me down, I tire of the load.
15 When you spread out your hands,
    I will close my eyes to you;
Though you pray the more,
    I will not listen.
Your hands are full of blood![b](D)
16     Wash yourselves clean!
Put away your misdeeds from before my eyes;
    cease doing evil;
17     learn to do good.
Make justice your aim: redress the wronged,
    hear the orphan’s plea, defend the widow.(E)

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Footnotes

  1. 1:10–17 A powerful indictment of the religious hypocrisy of rulers and others who neglect just judgment and oppress the weaker members, yet believe they can please God with sacrifices and other external forms of worship. The long list of observances suggests the Lord’s tedium with such attempts. Sodom…Gomorrah: the names are picked up from v. 9, but now to emphasize their wickedness rather than the good fortune of escaping total destruction.
  2. 1:15–16 Hands…blood: oppression of the poor is likened to violence that bloodies the hands, which explains why the hands spread out in prayer (v. 15) are not regarded by the Lord. This climax of the accusations is followed by positive admonitions for reversing the evil situation.

20 Of what use to me is incense that comes from Sheba,
    or sweet cane from far-off lands?
Your burnt offerings find no favor with me,
    your sacrifices do not please me.(A)

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