Add parallel Print Page Options

The Purification of Jerusalem

21 How she has become a prostitute,
    the faithful city,[a] so upright!
Justice used to lodge within her,
    but now, murderers.(A)
22 Your silver is turned to dross,
    your wine is mixed with water.
23 Your princes are rebels
    and comrades of thieves;
Each one of them loves a bribe
    and looks for gifts.
The fatherless they do not defend,
    the widow’s plea does not reach them.(B)
24 Now, therefore, says the Lord,
    the Lord of hosts, the Mighty One of Israel:
Ah! I will take vengeance on my foes
    and fully repay my enemies!(C)
25 I will turn my hand against you,
    and refine your dross in the furnace,
    removing all your alloy.
26 I will restore your judges[b] as at first,
    and your counselors as in the beginning;
After that you shall be called
    city of justice, faithful city.(D)

Read full chapter

Footnotes

  1. 1:21–28 Faithful city: the phrase, found in v. 21 and v. 28, forms an inclusio which marks off the passage and also suggests three chronological periods: the city’s former ideal state, its present wicked condition (described in vv. 21b–23), and the future ideal conditions intended by God. This will be brought about by a purging judgment directed primarily against the leaders (“judges…counselors”).
  2. 1:26 Judges: the reference must be to royal judges appointed by David and his successors, not to the tribal judges of the Book of Judges, since the “beginning” of Jerusalem as an Israelite city dates only to the time of David. The Davidic era is idealized here; obtaining justice in the historical Jerusalem of David’s time was more problematic (see 2 Sm 15:1–6).

10 See, I refined you, but not like silver;
    I tested you in the furnace of affliction.(A)

Read full chapter

27 [a]A tester for my people I have appointed you,
    to search and test their way.(A)
28 Arch-rebels are they all,
    dealers in slander,
bronze and iron, all of them,
    destroyers they are.
29 The bellows are scorched,
    the lead is consumed by the fire;
In vain has the refiner refined,
    the wicked are not drawn off.
30 “Silver rejected” they shall be called,
    for the Lord has rejected them.

Read full chapter

Footnotes

  1. 6:27–30 God appoints Jeremiah to be a “tester” of his people. The passage uses the metaphor of the refining of silver: the silver was extracted from lead ore, but the process in ancient times was inexact, so that sometimes all that was left was a scummy mess, to be thrown out.