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Isaiah 1 New American Bible (Revised Edition) (NABRE)

I. Isaiah 1—39

A. Indictment of Israel and Judah

Chapter 1

[a]The vision which Isaiah, son of Amoz, saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

Accusation and Appeal

[b]Hear, O heavens, and listen, O earth,
    for the Lord speaks:
Sons have I raised and reared,
    but they have rebelled against me!
An ox knows its owner,
    and an ass,[c] its master’s manger;
But Israel does not know,
    my people has not understood.
Ah![d] Sinful nation, people laden with wickedness,
    evil offspring, corrupt children!
They have forsaken the Lord,
    spurned the Holy One of Israel,
    apostatized,
Why[e] would you yet be struck,
    that you continue to rebel?
The whole head is sick,
    the whole heart faint.
From the sole of the foot to the head
    there is no sound spot in it;
Just bruise and welt and oozing wound,
    not drained, or bandaged,
    or eased with salve.
Your country is waste,
    your cities burnt with fire;
Your land—before your eyes
    strangers devour it,
    a waste, like the devastation of Sodom.[f]
And daughter Zion[g] is left
    like a hut in a vineyard,
Like a shed in a melon patch,
    like a city blockaded.
If the Lord of hosts[h] had not
    left us a small remnant,
We would have become as Sodom,
    would have resembled Gomorrah.

10 [i]Hear the word of the Lord,
    princes of Sodom!
Listen to the instruction of our God,
    people of Gomorrah!
11 What do I care for the multitude of your sacrifices?
    says the Lord.
I have had enough of whole-burnt rams
    and fat of fatlings;
In the blood of calves, lambs, and goats
    I find no pleasure.
12 When you come to appear before me,
    who asks these things of you?
13 Trample my courts no more!
    To bring offerings is useless;
    incense is an abomination to me.
New moon and sabbath, calling assemblies—
    festive convocations with wickedness—
    these I cannot bear.
14 Your new moons and festivals I detest;
    they weigh me down, I tire of the load.
15 When you spread out your hands,
    I will close my eyes to you;
Though you pray the more,
    I will not listen.
Your hands are full of blood![j]
16     Wash yourselves clean!
Put away your misdeeds from before my eyes;
    cease doing evil;
17     learn to do good.
Make justice your aim: redress the wronged,
    hear the orphan’s plea, defend the widow.

18 Come now, let us set things right,[k]
    says the Lord:
Though your sins be like scarlet,
    they may become white as snow;
Though they be red like crimson,
    they may become white as wool.
19 If you are willing, and obey,
    you shall eat the good things of the land;
20 But if you refuse and resist,
    you shall be eaten by the sword:
    for the mouth of the Lord has spoken!

The Purification of Jerusalem

21 How she has become a prostitute,
    the faithful city,[l] so upright!
Justice used to lodge within her,
    but now, murderers.
22 Your silver is turned to dross,
    your wine is mixed with water.
23 Your princes are rebels
    and comrades of thieves;
Each one of them loves a bribe
    and looks for gifts.
The fatherless they do not defend,
    the widow’s plea does not reach them.
24 Now, therefore, says the Lord,
    the Lord of hosts, the Mighty One of Israel:
Ah! I will take vengeance on my foes
    and fully repay my enemies!
25 I will turn my hand against you,
    and refine your dross in the furnace,
    removing all your alloy.
26 I will restore your judges[m] as at first,
    and your counselors as in the beginning;
After that you shall be called
    city of justice, faithful city.
27 [n]Zion shall be redeemed by justice,
    and her repentant ones by righteousness.
28 Rebels and sinners together shall be crushed,
    those who desert the Lord shall be consumed.

Judgment on the Sacred Groves

29 [o]You shall be ashamed of the terebinths which you desired,
    and blush on account of the gardens which you chose.
30 You shall become like a terebinth whose leaves wither,
    like a garden that has no water.
31 The strong tree shall turn to tinder,
    and the one who tends it shall become a spark;
Both of them shall burn together,
    and there shall be none to quench them.

Footnotes:

  1. 1:1 The title, or inscription, of the book is an editorial addition to identify the prophet and the circumstances of his ministry. Isaiah: meaning “the salvation of the Lord,” or “the Lord is salvation.” Amoz: not Amos the prophet. Judah: the Southern Kingdom of the tribes of Judah and Benjamin. Uzziah: also called Azariah; cf. 2 Kgs 15:1; 2 Chr 26:1.
  2. 1:2–31 This chapter is widely considered to be a collection of oracles from various periods in Isaiah’s ministry, chosen by the editor as a compendium of his most characteristic teachings.
  3. 1:3 Ox…ass: Isaiah uses animals proverbial for their stupidity and stubbornness to underline Israel’s failure to respond to God. Israel: a term Isaiah (and other prophets) frequently applies to Judah, especially after the fall of the Northern Kingdom (which Isaiah normally calls Ephraim, as in 7:2, 9, 17; 9:8), but sometimes applies to the entire chosen people, as in 8:14.
  4. 1:4 Ah: see note on 5:8–24. Holy One of Israel: a title used frequently in the Book of Isaiah, rarely elsewhere in the Old Testament (see 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14).
  5. 1:5–6 The Hebrew expression translated “Why?” may also be translated “Where?” The ambiguity is probably intentional: “Why, O Israel, would you still be beaten, and where on your bruised body do you want the next blow?” The bruised body is a metaphor for the historical disaster that has overtaken Israel (see v. 7) because of its sins.
  6. 1:7 Sodom: Sodom and Gomorrah (see vv. 9–10; cf. Gn 19) were proverbial as wicked cities completely overthrown and destroyed by God. Judah, more fortunate, survives at least as a remnant. The devastation of the land and the isolation of Jerusalem suggest the time of Sennacherib’s invasion of 701.
  7. 1:8 Daughter Zion: Jerusalem, as isolated as a little hut erected in a field for the shelter of watchmen and laborers.
  8. 1:9 Lord of hosts: God, who is the Creator and Ruler of the armies of Israel, the angels, stars, etc.
  9. 1:10–17 A powerful indictment of the religious hypocrisy of rulers and others who neglect just judgment and oppress the weaker members, yet believe they can please God with sacrifices and other external forms of worship. The long list of observances suggests the Lord’s tedium with such attempts. Sodom…Gomorrah: the names are picked up from v. 9, but now to emphasize their wickedness rather than the good fortune of escaping total destruction.
  10. 1:15–16 Hands…blood: oppression of the poor is likened to violence that bloodies the hands, which explains why the hands spread out in prayer (v. 15) are not regarded by the Lord. This climax of the accusations is followed by positive admonitions for reversing the evil situation.
  11. 1:18–20 Let us set things right: the Hebrew word refers to the arbitration of legal disputes (Jb 23:7). God offers to settle his case with Israel on the basis of the change of behavior demanded above. For Israel it is a life or death choice; life in conformity with God’s will or death for continued disobedience.
  12. 1:21–28 Faithful city: the phrase, found in v. 21 and v. 28, forms an inclusio which marks off the passage and also suggests three chronological periods: the city’s former ideal state, its present wicked condition (described in vv. 21b–23), and the future ideal conditions intended by God. This will be brought about by a purging judgment directed primarily against the leaders (“judges…counselors”).
  13. 1:26 Judges: the reference must be to royal judges appointed by David and his successors, not to the tribal judges of the Book of Judges, since the “beginning” of Jerusalem as an Israelite city dates only to the time of David. The Davidic era is idealized here; obtaining justice in the historical Jerusalem of David’s time was more problematic (see 2 Sm 15:1–6).
  14. 1:27–28 These verses expand the oracle that originally ended at v. 26. The expansion correctly interprets the preceding text as proclaiming a purifying judgment on Zion in which the righteous are saved while the wicked perish. The meaning of “by justice” and “by righteousness” is ambiguous. Do these terms refer to God’s judgment or to the justice and righteousness of Zion’s surviving inhabitants? Is 33:14–16 suggests the latter interpretation.
  15. 1:29–31 These verses were secondarily inserted here on the catchword principle; like v. 28 they pronounce judgment on certain parties “together” (v. 31). The terebinths and gardens refer to the sacred groves or asherahs that functioned as idolatrous cultic symbols at the popular shrines or high places (1 Kgs 14:23; 2 Kgs 17:10). Hezekiah cut down these groves during his reform (2 Kgs 18:4); they were a religious issue during Isaiah’s ministry (cf. Is 17:7–11). Isaiah threatens those who cultivate these symbols with the same fate that befalls trees when deprived of water.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Isaiah 1 New International Version (NIV)

The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

A Rebellious Nation

Hear me, you heavens! Listen, earth!
    For the Lord has spoken:
“I reared children and brought them up,
    but they have rebelled against me.
The ox knows its master,
    the donkey its owner’s manger,
but Israel does not know,
    my people do not understand.

Woe to the sinful nation,
    a people whose guilt is great,
a brood of evildoers,
    children given to corruption!
They have forsaken the Lord;
    they have spurned the Holy One of Israel
    and turned their backs on him.

Why should you be beaten anymore?
    Why do you persist in rebellion?
Your whole head is injured,
    your whole heart afflicted.
From the sole of your foot to the top of your head
    there is no soundness
only wounds and welts
    and open sores,
not cleansed or bandaged
    or soothed with olive oil.

Your country is desolate,
    your cities burned with fire;
your fields are being stripped by foreigners
    right before you,
    laid waste as when overthrown by strangers.
Daughter Zion is left
    like a shelter in a vineyard,
like a hut in a cucumber field,
    like a city under siege.
Unless the Lord Almighty
    had left us some survivors,
we would have become like Sodom,
    we would have been like Gomorrah.

10 Hear the word of the Lord,
    you rulers of Sodom;
listen to the instruction of our God,
    you people of Gomorrah!
11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;
I have no pleasure
    in the blood of bulls and lambs and goats.
12 When you come to appear before me,
    who has asked this of you,
    this trampling of my courts?
13 Stop bringing meaningless offerings!
    Your incense is detestable to me.
New Moons, Sabbaths and convocations
    I cannot bear your worthless assemblies.
14 Your New Moon feasts and your appointed festivals
    I hate with all my being.
They have become a burden to me;
    I am weary of bearing them.
15 When you spread out your hands in prayer,
    I hide my eyes from you;
even when you offer many prayers,
    I am not listening.

Your hands are full of blood!

16 Wash and make yourselves clean.
    Take your evil deeds out of my sight;
    stop doing wrong.
17 Learn to do right; seek justice.
    Defend the oppressed.[a]
Take up the cause of the fatherless;
    plead the case of the widow.

18 “Come now, let us settle the matter,”
    says the Lord.
“Though your sins are like scarlet,
    they shall be as white as snow;
though they are red as crimson,
    they shall be like wool.
19 If you are willing and obedient,
    you will eat the good things of the land;
20 but if you resist and rebel,
    you will be devoured by the sword.”
For the mouth of the Lord has spoken.

21 See how the faithful city
    has become a prostitute!
She once was full of justice;
    righteousness used to dwell in her—
    but now murderers!
22 Your silver has become dross,
    your choice wine is diluted with water.
23 Your rulers are rebels,
    partners with thieves;
they all love bribes
    and chase after gifts.
They do not defend the cause of the fatherless;
    the widow’s case does not come before them.

24 Therefore the Lord, the Lord Almighty,
    the Mighty One of Israel, declares:
“Ah! I will vent my wrath on my foes
    and avenge myself on my enemies.
25 I will turn my hand against you;[b]
    I will thoroughly purge away your dross
    and remove all your impurities.
26 I will restore your leaders as in days of old,
    your rulers as at the beginning.
Afterward you will be called
    the City of Righteousness,
    the Faithful City.

27 Zion will be delivered with justice,
    her penitent ones with righteousness.
28 But rebels and sinners will both be broken,
    and those who forsake the Lord will perish.

29 “You will be ashamed because of the sacred oaks
    in which you have delighted;
you will be disgraced because of the gardens
    that you have chosen.
30 You will be like an oak with fading leaves,
    like a garden without water.
31 The mighty man will become tinder
    and his work a spark;
both will burn together,
    with no one to quench the fire.

Footnotes:

  1. Isaiah 1:17 Or justice. / Correct the oppressor
  2. Isaiah 1:25 That is, against Jerusalem
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Isaiah 1 King James Version (KJV)

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.

The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.

Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

10 Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

12 When ye come to appear before me, who hath required this at your hand, to tread my courts?

13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

18 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

19 If ye be willing and obedient, ye shall eat the good of the land:

20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.

21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

22 Thy silver is become dross, thy wine mixed with water:

23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

24 Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:

26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

27 Zion shall be redeemed with judgment, and her converts with righteousness.

28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.

29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

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