Isaiah 44:3
New American Bible (Revised Edition)
3 I will pour out water upon the thirsty ground,
streams upon the dry land;
I will pour out my spirit upon your offspring,
my blessing upon your descendants.
Psalm 104:30
New American Bible (Revised Edition)
30 Send forth your spirit, they are created
and you renew the face of the earth.
Ezekiel 37:9-10
New American Bible (Revised Edition)
9 Then he said to me: Prophesy to the breath, prophesy, son of man! Say to the breath: Thus says the Lord God: From the four winds come, O breath, and breathe into these slain that they may come to life.[a](A) 10 I prophesied as he commanded me, and the breath entered them; they came to life and stood on their feet, a vast army.(B)
Read full chapterFootnotes
- 37:9 The Hebrew word rûah has multiple related meanings expressed by different English words: wind, spirit, breath. In this translation, rûah is rendered “spirit,” a powerful force that creates vision and insight (v. 1); “breath,” physical energy that quickens and enlivens (vv. 5–6); “wind,” invisible physical energy, sometimes destructive, sometimes invigorating (e.g., the rain-bearing winter winds), also a metaphor for restoration and new life (vv. 9–10); “my spirit,” a share in God’s power so the people observe the law that assures them life in the land (v. 14).
Joel 3:1-2
New American Bible (Revised Edition)
III. The Lord’s Final Judgment
Chapter 3
The Day of the Lord(A)
1 [a]It shall come to pass
I will pour out my spirit upon all flesh.
Your sons and daughters will prophesy,
your old men will dream dreams,
your young men will see visions.
2 Even upon your male and female servants,
in those days, I will pour out my spirit.
Footnotes
- 3:1–5 In many places in the Old Testament, Hebrew ruah is God’s power, or spirit, bestowed on chosen individuals. The word can also mean “breath” or “wind.” In this summary introduction to his second speech, Joel anticipates that the Lord will someday renew faithful Judahites with the divine spirit. In Acts 2:17–21 the author has Peter cite Joel’s words to suggest that the newly constituted Christian community, filled with divine life and power, inaugurates the Lord’s Day, understood as salvation for all who believe that Jesus of Nazareth is the Christ.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.