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We had all gone astray like sheep,
    all following our own way;
But the Lord laid upon him[a]
    the guilt of us all.(A)

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Footnotes

  1. 53:6 The Lord laid upon him: the servant’s suffering is no accidental or casual matter, but part of God’s plan; see also v. 10. The bystanders’ speculation of v. 4 is verified, but not in the sense intended by them.

Lost sheep were my people,
    their shepherds misled them,
    leading them astray on the mountains;
From mountain to hill they wandered,
    forgetting their fold.(A)

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Chapter 15

The Parable of the Lost Sheep.(A) [a]The tax collectors and sinners were all drawing near to listen to him, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”(B) So to them he addressed this parable. (C)“What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one(D) until he finds it?(E) And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.(F)

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Footnotes

  1. 15:1–32 To the parable of the lost sheep (Lk 15:1–7) that Luke shares with Matthew (Mt 18:12–14), Luke adds two parables (the lost coin, Lk 15:8–10; the prodigal son, Lk 15:11–32) from his own special tradition to illustrate Jesus’ particular concern for the lost and God’s love for the repentant sinner.