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56 This is what the Lord says.
Protect justice, and carry out righteousness,
because my salvation is coming very soon.
My righteousness is ready to be revealed.

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Then the foreigners who join themselves to the Lord,
    to minister to him and to love the name of the Lord
    and to become his servants,
    every one of them who keeps the Sabbath and does not profane it,
    those who take hold of my covenant—
I will bring them to my holy mountain,
and I will make them glad in my house of prayer.
Their whole burnt offerings and their sacrifices will be
    acceptable on my altar.
For my house will be called a house of prayer for all the peoples
    of the world.
This is the declaration of God the Lord,
who gathers Israel’s dispersed people:
“I will gather still more people to my house besides
    the ones already gathered.”

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Book III
Psalms 73–89

Psalm 73

Why Do the Wicked Prosper?

Heading

A psalm by Asaph.[a]

The Problem

Surely God is good to Israel, to the pure in heart.
But as for me, my feet almost slipped out from under me.
I almost lost my footing.[b]
I even envied the arrogant when I observed the peace of the wicked.

The Prosperity of the Wicked

For there are no struggles at their death.
Their bodies are sturdy.
They do not have the trouble common to people.
They are not plagued along with the rest of mankind.
Therefore pride is their necklace.
They wear violence like clothing.
Their eyes bulge out of their fat.[c]
The schemes of their hearts step over boundaries.
They mock. They speak maliciously.
From a high perch they threaten oppression.
They set their mouths against the heavens.
Their tongues strut around on earth.
10 Therefore God’s people turn to them,
and they drink it all in.[d]
11 They say, “How can God know?
Does the Most High have knowledge?”
12 See, this is what the wicked are like—
secure forever, they increase in strength.

The Turning Point

13 Have I really kept my heart pure for nothing?
Have I kept my hands clean in vain?
14 I have been plagued all day.
My punishment comes every morning.
15 If I had said, “I will speak like this,”
I would certainly have betrayed the circle of your children.
16 When I tried to understand this, it was very troubling to me,
17 until I went to the sanctuary of God.
Then I understood their end.

The Solution

18 Surely you place them on slippery places.
You cause them to fall into destruction.
19 How quickly they come to ruin,
completely destroyed by terrors!
20 They are like a dream when someone wakes up.
So when you arise, O Lord,
you will despise them like an illusion.
21 Yes, my heart was bitter,
and I was torn up inside.
22 I was unthinking and ignorant.
I was a dumb animal before you.
23 Yet I am always with you.
You hold me by my right hand.
24 With your guidance you lead me,
and afterward, you will take me to glory.
25 Who else is there for me in heaven?
And besides you, I desire no one else on earth.
26 My flesh and my heart fail,
but God is the rock of my heart and my portion forever.
27 No doubt about it!
Those who are far from you will perish.
You destroy all who commit adultery against you.
28 As for me, God’s nearness is good for me.
I have made the Lord God my refuge,
so that I can tell about all your works.

Footnotes

  1. Psalm 73:1 Asaph was a temple musician associated with David. Psalms 73–83 are a collection by Asaph.
  2. Psalm 73:2 Literally the verse reads I, almost my feet were stretched out, my steps were nearly poured out.
  3. Psalm 73:7 The translation is a literal rendering of the Hebrew. The Greek reads guilt flows from their fat hearts.
  4. Psalm 73:10 The meaning of this verse is not certain. Literally the Hebrew reads therefore his people turn to them, and they guzzle down waters in abundance.

The Faith of a Canaanite Woman

21 Jesus left that place and withdrew into the region of Tyre and Sidon. 22 There a Canaanite woman from that territory came and kept crying out, “Have mercy on me, Lord, Son of David! A demon is severely tormenting my daughter!”

23 But he did not answer her a word.

His disciples came and pleaded, “Send her away, because she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of the house of Israel.”

25 But she came and knelt in front of him, saying, “Lord, help me.”

26 He answered her, “It is not good to take the children’s bread and throw it to their little dogs.”

27 “Yes, Lord,” she said, “yet their little dogs also eat the crumbs that fall from their masters’ table.”

28 Then Jesus answered her, “Woman, your faith is great! It will be done for you, just as you desire.” And her daughter was healed at that very hour.

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13 I am speaking to you Gentiles. For as long as I am an apostle to the Gentiles, I am going to speak highly of my ministry. 14 Perhaps I may make my own people jealous, and so save some of them. 15 For if their rejection meant the reconciliation of the world, what does their acceptance mean other than the dead coming to life?

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The Paradox of How God Shows Mercy

28 In regard to the gospel, they are enemies for your sake. But, in regard to election, they are especially dear for the sake of the patriarchs, 29 because God’s gracious gifts and call are not regretted. 30 For just as you were once disobedient to God, but now have been shown mercy due to their disobedience, 31 so also now they have become disobedient, so that by the mercy shown to you they may be shown mercy too. 32 For God imprisoned all in disobedience so that he may show mercy to all.

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