Isaiah 6
New Catholic Bible
The Book of Immanuel
Chapter 6
Isaiah’s Call.[a] 1 In the year that King Uzziah died, I saw the Lord sitting on a high and lofty throne, and the train of his robe filled the temple. 2 In attendance above him were seraphim.[b] Each of them had six wings: with two they covered their faces, with two they covered their feet, and with the third pair they flew. 3 And they called out to one another,
“Holy, holy, holy is the Lord of hosts.
The entire earth is filled with his glory.”
4 The voices of those who called out shook the thresholds, and the temple was filled with smoke. 5 Then I said,
“Woe is me! I am doomed.
For I am a man of unclean lips,
and I live among a people of unclean lips,
yet my eyes have seen the King, the Lord of hosts.”
6 Then one of the seraphim flew to me, holding in his hand a burning coal that he had removed from the altar with a pair of tongs. 7 He touched my mouth with it and said,
“Now that this has touched your lips,
your guilt has been removed
and your sin has been blotted out.”
8 I then heard the voice of the Lord saying, “Whom shall I send? Who will go for us?” I said, “Here I am. Send me!” 9 Then he replied: Go forth and tell this people:
No matter how carefully you listen,
you will not understand.
You will continue to look,
but you will not comprehend.
10 Make the minds of this people dull;
stop up their ears
and close their eyes.
Otherwise their eyes will see,
their ears will hear,
their hearts will understand,
and they will change their ways
and be healed.
11 Then I asked, “How long, O Lord?” He replied:
Until the cities lie in ruins
and become deserted,
until the houses are unoccupied
and the land lies completely desolate,
12 until the Lord drives the people far away
and the country will be totally abandoned.
13 Even if a tenth of the people remain there,
that area too will be destroyed,
like a terebinth or an oak
whose stump remains when it is felled;
the holy seed is its stump.
Footnotes
- Isaiah 6:1 In around 740 B.C., in the midst of the temple ceremonial, the prophet was seized by the glory of God, who is beyond every creature. The “seraphs,” beings of fire, seem to surround God but are unable to endure the splendor of his mystery. Heaven resounds with the great acclamation of the Lord of hosts, that is, the Lord of all the creatures of the universe; God’s “glory,” his mysterious, active presence fills the worlds.
In the moment in which Isaiah experiences the greatness and holiness of God, he is pierced by a sense that he is nothing but sin. But it is not possible to discover God without also opening oneself to some demand; in the Bible, there is no call without a mission. God wills that he should need human beings in order to carry out his plan. His call purifies the one whom he chooses. From now on, Isaiah will be another person, one charged with the mission of censuring his fellow Israelites who are blinding themselves and closing their ears. Only when the people, greatly reduced in numbers, will have lost every illusion and every human support, will salvation from God arise out of the little group of survivors. This vocation story introduces the “Book of Immanuel” (Isa 7–12), which conveys the essentials of his message. - Isaiah 6:2 Seraphim: the word means “burning, blazing.” Here, they are heavenly beings in human form. Isaiah is the first in the Bible to connect them with Yahweh.
