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Again there was a day when the Bnei HaElohim came to present themselves before Hashem, and Hasatan came also among them to present himself before Hashem.

And Hashem said unto Hasatan, From where comest thou? And Hasatan answered Hashem, and said, From going to and fro through ha’aretz, and from walking up and down in it.

And Hashem said unto Hasatan, Hast thou considered in your meditation Avdi (My Servant) Iyov, that there is none like him in ha’aretz, ish tam and yashar, yire Elohim, and shunning rah? And still he holdeth fast his integrity, although thou inciteth Me against him, to ruin him for no reason.

And Hasatan answered Hashem, and said, Skin for skin, yea, all that an ish hath will he give for his nefesh.

But stretch forth Thine yad now, and touch his etzem and his basar, and he will curse Thee to Thy face.

And Hashem said unto Hasatan, Hinei, he is in thine yad; but spare his nefesh.

So went Hasatan out from the presence of Hashem, and afflicted Iyov with shekhin rah (foul boils) from the sole of his regel unto the top of his head.

And he took him a cheres (potsherd, piece of broken pottery) to scrape himself withal; and he sat down among the ashes.

Then said his isha unto him, Dost thou still retain thine integrity? Curse Elohim, and die.

10 But he said unto her, Thou speakest as one of the nevalot (foolish women) speaketh. What? Shall we receive hatov from Elohim, and shall we not accept harah? In all this did not Iyov sin in what he said.

11 Now when the three friends of Iyov heard of all this ra’ah that had come upon him, they came every one from his own place; Eliphaz the Temani, and Bildad the Shuchi, and Tzophar the Na’amati; for they had made an appointment together to come to sympathize with him and to comfort him.

12 And when they lifted up their eyes afar off, and recognized him not, they lifted up their voice, and wept; and they made the keri’ah every one on his mantle, and sprinkled dust upon their heads toward Shomayim.

13 So they sat [shiva] with him upon the ground shivat yamim and shivat lailah, and none spoke a word unto him; for they saw that his suffering was very great.

On another day the angels[a](A) came to present themselves before the Lord, and Satan also came with them(B) to present himself before him. And the Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”(C)

Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.(D) And he still maintains his integrity,(E) though you incited me against him to ruin him without any reason.”(F)

“Skin for skin!” Satan replied. “A man will give all he has(G) for his own life. But now stretch out your hand and strike his flesh and bones,(H) and he will surely curse you to your face.”(I)

The Lord said to Satan, “Very well, then, he is in your hands;(J) but you must spare his life.”(K)

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head.(L) Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.(M)

His wife said to him, “Are you still maintaining your integrity?(N) Curse God and die!”(O)

10 He replied, “You are talking like a foolish[b] woman. Shall we accept good from God, and not trouble?”(P)

In all this, Job did not sin in what he said.(Q)

11 When Job’s three friends, Eliphaz the Temanite,(R) Bildad the Shuhite(S) and Zophar the Naamathite,(T) heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.(U) 12 When they saw him from a distance, they could hardly recognize him;(V) they began to weep aloud,(W) and they tore their robes(X) and sprinkled dust on their heads.(Y) 13 Then they sat on the ground(Z) with him for seven days and seven nights.(AA) No one said a word to him,(AB) because they saw how great his suffering was.

Footnotes

  1. Job 2:1 Hebrew the sons of God
  2. Job 2:10 The Hebrew word rendered foolish denotes moral deficiency.