24 You see then that a man is justified by works, and not by faith only.

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24 You see that a person is justified by works and not by faith alone.

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24 You see that a man (believer) is justified by works and not by faith alone [that is, by acts of obedience a born-again believer reveals his faith].

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24 You see that a person is considered righteous by what they do and not by faith alone.

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26 For as the body without the spirit is dead, so faith without works is dead also.

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26 For just as the body without the spirit is dead, so also (A)faith without works is dead.

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26 For just as the [human] body without the spirit is dead, so faith without works [of obedience] is also dead.

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26 As the body without the spirit is dead, so faith without deeds is dead.(A)

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28 Therefore we conclude (A)that a man is [a]justified by faith apart from the deeds of the law.

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Footnotes

  1. Romans 3:28 declared righteous

28 [a]For (A)we maintain that a person is justified by faith apart from works [b]of the Law.

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Footnotes

  1. Romans 3:28 One early ms Therefore
  2. Romans 3:28 Or of law

28 For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].

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28 For we maintain that a person is justified by faith apart from the works of the law.(A)

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17 “But if, while we seek to be justified by Christ, we ourselves also are found (A)sinners, is Christ therefore a minister of sin? Certainly not!

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17 But if, while seeking to be justified in Christ, we ourselves have also been found (A)sinners, is Christ then a servant of sin? [a](B)Far from it!

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Footnotes

  1. Galatians 2:17 Lit May it never happen!

17 But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not!

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17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(A) doesn’t that mean that Christ promotes sin? Absolutely not!(B)

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For (A)in Christ Jesus neither circumcision nor uncircumcision avails anything, but (B)faith working through love.

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For in (A)Christ Jesus (B)neither circumcision nor uncircumcision means anything, but (C)faith working through love.

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For [if we are] in Christ Jesus neither circumcision nor uncircumcision means anything, but only faith activated and expressed and working through love.

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For in Christ Jesus(A) neither circumcision nor uncircumcision has any value.(B) The only thing that counts is faith expressing itself through love.(C)

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13 (for (A)not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the (B)work of the law written in their hearts, their (C)conscience also bearing witness, and between themselves their thoughts accusing or else excusing them)

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13 for it is (A)not the hearers [a]of the Law who are [b]righteous before God, but the doers [c]of the Law who will be justified. 14 For when Gentiles who do not have [d]the Law [e](B)instinctively perform the requirements of the Law, these, though not having [f]the Law, are a law to themselves, 15 in that they show (C)the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them,

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Footnotes

  1. Romans 2:13 Or of law
  2. Romans 2:13 Or just
  3. Romans 2:13 Or of law
  4. Romans 2:14 Or law
  5. Romans 2:14 Lit by nature
  6. Romans 2:14 Or law

13 For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be [a]justified [pronounced free of the guilt of sin and declared acceptable to Him]. 14 When Gentiles, who do not have the Law [since it was given only to Jews], do [b]instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law. 15 They show that the [c]essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them

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Footnotes

  1. Romans 2:13 Because of one’s personal faith in Jesus Christ as Savior, God graciously credits His righteousness to the believer. Justification denotes a legal standing with God as designated only by God. God declares a believer to be acquitted or innocent, then designates the believer to be brought into right standing before Him.
  2. Romans 2:14 Lit by nature.
  3. Romans 2:15 Lit work of the Law.

13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(A) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(B) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

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