19 You believe that there is one God. You do well. Even the demons believe—and tremble!

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19 You believe that [a](A)God is one. (B)You do well; (C)the demons also believe, and shudder.

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Footnotes

  1. James 2:19 One early ms there is one God

19 You believe that [a]God is one; you do well [to believe that]. The demons also believe [that], and shudder and bristle [in awe-filled terror—they have seen His wrath]!(A)

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Footnotes

  1. James 2:19 A reference to the Shema, the Jewish confession of faith.

19 You believe that there is one God.(A) Good! Even the demons believe that(B)—and shudder.

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19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

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18 But someone will say, “You have faith, and I have works.” (A)Show me your faith without [a]your works, (B)and I will show you my faith by [b]my works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is [c]dead? 21 Was not Abraham our father justified by works (C)when he offered Isaac his son on the altar? 22 Do you see (D)that faith was working together with his works, and by (E)works faith was made [d]perfect?

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Footnotes

  1. James 2:18 NU omits your
  2. James 2:18 NU omits my
  3. James 2:20 NU useless
  4. James 2:22 complete

18 (A)But someone [a]may well say, “You have faith and I have works; show me your (B)faith without the works, and I will (C)show you my faith (D)by my works.” 19 You believe that [b](E)God is one. (F)You do well; (G)the demons also believe, and shudder. 20 But are you willing to acknowledge, (H)you foolish person, that (I)faith without works is useless? 21 (J)Was our father Abraham not justified by works when he offered up his son Isaac on the altar? 22 You see that (K)faith was working with his works, and [c]as a result of the (L)works, faith was [d]perfected;

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Footnotes

  1. James 2:18 Lit will
  2. James 2:19 One early ms there is one God
  3. James 2:22 Or by the deeds
  4. James 2:22 Or completed

18 But someone may say, “You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do].” 19 You believe that [a]God is one; you do well [to believe that]. The demons also believe [that], and shudder and bristle [in awe-filled terror—they have seen His wrath]!(A) 20 But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless? 21 Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?(B) 22 You see that [his] faith was working together with his works, and as a result of the works, his faith was completed [reaching its maturity when he expressed his faith through obedience].

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Footnotes

  1. James 2:19 A reference to the Shema, the Jewish confession of faith.

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(A) and I will show you my faith(B) by my deeds.(C) 19 You believe that there is one God.(D) Good! Even the demons believe that(E)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[a]?(F) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(G) 22 You see that his faith and his actions were working together,(H) and his faith was made complete by what he did.(I)

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Footnotes

  1. James 2:20 Some early manuscripts dead

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

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24 saying, “Let us alone! (A)What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I (B)know who You are—the (C)Holy One of God!”

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24 saying, “(A)What [a]business do you have with us, Jesus [b]of (B)Nazareth? Have You come to destroy us? I know who You are: (C)the Holy One of God!”

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Footnotes

  1. Mark 1:24 Lit What to us and to You (an ancient idiom)
  2. Mark 1:24 Or the Nazarene

24 saying, “[a]What business do You have with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

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Footnotes

  1. Mark 1:24 Lit What to me and to you, originally a Hebrew idiom which does not translate well into English. The idiom is meant to inform the other person that the speaker is not aware of any obligation between them and does not wish to deal with the other person (cf 2 Sam 16:10).

24 “What do you want with us,(A) Jesus of Nazareth?(B) Have you come to destroy us? I know who you are—the Holy One of God!”(C)

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24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

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