Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

The Untamable Tongue

My brethren, (A)let not many of you become teachers, (B)knowing that we shall receive a stricter judgment. For (C)we all stumble in many things. (D)If anyone does not stumble in word, (E)he is a [a]perfect man, able also to bridle the whole body. [b]Indeed, (F)we put bits in horses’ mouths that they may obey us, and we turn their whole body. Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. Even so (G)the tongue is a little member and (H)boasts great things.

See how great a forest a little fire kindles! And (I)the tongue is a fire, a world of [c]iniquity. The tongue is so set among our members that it (J)defiles the whole body, and sets on fire the course of [d]nature; and it is set on fire by [e]hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, (K)full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made (L)in the [f]similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a (M)fig tree, my brethren, bear olives, or a grapevine bear figs? [g]Thus no spring yields both salt water and fresh.

Heavenly Versus Demonic Wisdom

13 (N)Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have (O)bitter envy and [h]self-seeking in your hearts, (P)do not boast and lie against the truth. 15 (Q)This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For (R)where envy and self-seeking exist, confusion and every evil thing are there. 17 But (S)the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, (T)without partiality (U)and without hypocrisy. 18 (V)Now the fruit of righteousness is sown in peace by those who make peace.

Footnotes

  1. James 3:2 mature
  2. James 3:3 NU Now if
  3. James 3:6 unrighteousness
  4. James 3:6 existence
  5. James 3:6 Gr. Gehenna
  6. James 3:9 likeness
  7. James 3:12 NU Neither can a salty spring produce fresh water.
  8. James 3:14 selfish ambition

Submit Yourselves to God

What causes fights and quarrels(A) among you? Don’t they come from your desires that battle(B) within you? You desire but do not have, so you kill.(C) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(D) because you ask with wrong motives,(E) that you may spend what you get on your pleasures.

You adulterous(F) people,[a] don’t you know that friendship with the world(G) means enmity against God?(H) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(I) Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]?(J) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[c](K)

Submit yourselves, then, to God. Resist the devil,(L) and he will flee from you. Come near to God and he will come near to you.(M) Wash your hands,(N) you sinners, and purify your hearts,(O) you double-minded.(P) Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.(Q) 10 Humble yourselves before the Lord, and he will lift you up.(R)

11 Brothers and sisters, do not slander one another.(S) Anyone who speaks against a brother or sister[d] or judges them(T) speaks against the law(U) and judges it. When you judge the law, you are not keeping it,(V) but sitting in judgment on it. 12 There is only one Lawgiver and Judge,(W) the one who is able to save and destroy.(X) But you—who are you to judge your neighbor?(Y)

Boasting About Tomorrow

13 Now listen,(Z) you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”(AA) 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.(AB) 15 Instead, you ought to say, “If it is the Lord’s will,(AC) we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil.(AD) 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.(AE)

Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
  2. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  3. James 4:6 Prov. 3:34
  4. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16 But now ye rejoice in your boastings: all such rejoicing is evil.

17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Pride Promotes Strife

Where do [a]wars and fights come from among you? Do they not come from your desires for pleasure (A)that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and [b]war. [c]Yet you do not have because you do not ask. (B)You ask and do not receive, (C)because you ask amiss, that you may spend it on your pleasures. [d]Adulterers and adulteresses! Do you not know that (D)friendship with the world is enmity with God? (E)Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, (F)“The Spirit who dwells in us yearns jealously”?

But He gives more grace. Therefore He says:

(G)“God resists the proud,
But gives grace to the humble.”

Humility Cures Worldliness

Therefore submit to God. (H)Resist the devil and he will flee from you. (I)Draw near to God and He will draw near to you. (J)Cleanse your hands, you sinners; and (K)purify your hearts, you double-minded. (L)Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. 10 (M)Humble yourselves in the sight of the Lord, and He will lift you up.

Do Not Judge a Brother

11 (N)Do not speak evil of one another, brethren. He who speaks evil of a brother (O)and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one [e]Lawgiver, (P)who is able to save and to destroy. (Q)Who[f] are you to judge [g]another?

Do Not Boast About Tomorrow

13 Come now, you who say, “Today or tomorrow [h]we will go to such and such a city, spend a year there, buy and sell, and make a profit”; 14 whereas you do not know what will happen tomorrow. For what is your life? (R)It is even a vapor that appears for a little time and then vanishes away. 15 Instead you ought to say, (S)“If the Lord wills, we shall live and do this or that.” 16 But now you boast in your arrogance. (T)All such boasting is evil.

17 Therefore, (U)to him who knows to do good and does not do it, to him it is sin.

Footnotes

  1. James 4:1 battles
  2. James 4:2 battle
  3. James 4:2 NU, M omit Yet
  4. James 4:4 NU omits Adulterers and
  5. James 4:12 NU adds and Judge
  6. James 4:12 NU, M But who
  7. James 4:12 NU a neighbor
  8. James 4:13 M let us

Warning to Rich Oppressors

Now listen,(A) you rich people,(B) weep and wail(C) because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes.(D) Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.(E) Look! The wages you failed to pay the workers(F) who mowed your fields are crying out against you. The cries(G) of the harvesters have reached the ears of the Lord Almighty.(H) You have lived on earth in luxury and self-indulgence. You have fattened yourselves(I) in the day of slaughter.[a](J) You have condemned and murdered(K) the innocent one,(L) who was not opposing you.

Patience in Suffering

Be patient, then, brothers and sisters, until the Lord’s coming.(M) See how the farmer waits for the land to yield its valuable crop, patiently waiting(N) for the autumn and spring rains.(O) You too, be patient and stand firm, because the Lord’s coming(P) is near.(Q) Don’t grumble against one another, brothers and sisters,(R) or you will be judged. The Judge(S) is standing at the door!(T)

10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets(U) who spoke in the name of the Lord. 11 As you know, we count as blessed(V) those who have persevered. You have heard of Job’s perseverance(W) and have seen what the Lord finally brought about.(X) The Lord is full of compassion and mercy.(Y)

12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.(Z)

The Prayer of Faith

13 Is anyone among you in trouble? Let them pray.(AA) Is anyone happy? Let them sing songs of praise.(AB) 14 Is anyone among you sick? Let them call the elders(AC) of the church to pray over them and anoint them with oil(AD) in the name of the Lord. 15 And the prayer offered in faith(AE) will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins(AF) to each other and pray for each other so that you may be healed.(AG) The prayer of a righteous person is powerful and effective.(AH)

17 Elijah was a human being, even as we are.(AI) He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.(AJ) 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.(AK)

19 My brothers and sisters, if one of you should wander from the truth(AL) and someone should bring that person back,(AM) 20 remember this: Whoever turns a sinner from the error of their way will save(AN) them from death and cover over a multitude of sins.(AO)

Footnotes

  1. James 5:5 Or yourselves as in a day of feasting

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted, and your garments are motheaten.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just; and he doth not resist you.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Rich Oppressors Will Be Judged

Come now, you (A)rich, weep and howl for your miseries that are coming upon you! Your (B)riches [a]are corrupted, and (C)your garments are moth-eaten. Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. (D)You have heaped up treasure in the last days. Indeed (E)the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and (F)the cries of the reapers have reached the ears of the Lord of [b]Sabaoth. You have lived on the earth in pleasure and [c]luxury; you have [d]fattened your hearts [e]as in a day of slaughter. You have condemned, you have murdered the just; he does not resist you.

Be Patient and Persevering

Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. You also be patient. Establish your hearts, for the coming of the Lord [f]is at hand.

Do not [g]grumble against one another, brethren, lest you be [h]condemned. Behold, the Judge is standing at the door! 10 (G)My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and (H)patience. 11 Indeed (I)we count them blessed who (J)endure. You have heard of (K)the perseverance of Job and seen (L)the end intended by the Lord—that (M)the Lord is very compassionate and merciful.

12 But above all, my brethren, (N)do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into [i]judgment.

Meeting Specific Needs(O)

13 Is anyone among you suffering? Let him (P)pray. Is anyone cheerful? (Q)Let him sing psalms. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, (R)anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the sick, and the Lord will raise him up. (S)And if he has committed sins, he will be forgiven. 16 [j]Confess your trespasses to one another, and pray for one another, that you may be healed. (T)The effective, [k]fervent prayer of a righteous man avails much. 17 Elijah was a man (U)with a nature like ours, and (V)he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. 18 And he prayed (W)again, and the heaven gave rain, and the earth produced its fruit.

Bring Back the Erring One

19 Brethren, if anyone among you wanders from the truth, and someone (X)turns him back, 20 let him know that he who turns a sinner from the error of his way (Y)will save [l]a soul from death and (Z)cover a multitude of sins.

Footnotes

  1. James 5:2 have rotted
  2. James 5:4 Lit., in Heb., Hosts
  3. James 5:5 indulgence
  4. James 5:5 Lit. nourished
  5. James 5:5 NU omits as
  6. James 5:8 has drawn near
  7. James 5:9 Lit. groan
  8. James 5:9 NU, M judged
  9. James 5:12 M hypocrisy
  10. James 5:16 NU Therefore confess your sins
  11. James 5:16 supplication
  12. James 5:20 NU his soul