James 3
King James Version
3 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11 Doth a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.
James 3
Holman Christian Standard Bible
Controlling the Tongue
3 Not many should become teachers, my brothers, knowing that we will receive a stricter judgment,(A) 2 for we all stumble in many ways.(B) If anyone does not stumble in what he says,[a] he is a mature man who is also able to control his whole body.[b](C)
3 Now when we put bits into the mouths of horses to make them obey us,(D) we also guide the whole animal.[c] 4 And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So too, though the tongue is a small part of the body, it boasts great things.(E) Consider how large a forest a small fire ignites. 6 And the tongue is a fire. The tongue, a world of unrighteousness, is placed among the parts of our bodies. It pollutes the whole body,(F) sets the course of life on fire, and is set on fire by hell.
7 Every sea creature, reptile, bird, or animal is tamed and has been tamed by man, 8 but no man can tame the tongue. It is a restless evil, full of deadly poison.(G) 9 We praise our[d] Lord and Father with it, and we curse men who are made in God’s likeness with it.(H) 10 Praising and cursing come out of the same mouth. My brothers, these things should not be this way. 11 Does a spring pour out sweet and bitter water from the same opening? 12 Can a fig tree produce olives, my brothers, or a grapevine produce figs? Neither can a saltwater spring yield fresh water.
The Wisdom from Above
13 Who is wise and has understanding among you? He should show his works by good conduct with wisdom’s gentleness.(I) 14 But if you have bitter envy and selfish ambition in your heart, don’t brag and deny the truth.(J) 15 Such wisdom does not come from above but is earthly, unspiritual, demonic.(K) 16 For where envy and selfish ambition exist, there is disorder and every kind of evil. 17 But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy.(L) 18 And the fruit of righteousness(M) is sown in peace by those who cultivate peace.
James 3
Darby Translation
3 Be not many teachers, my brethren, knowing that we shall receive greater judgment.
2 For we all often offend. If any one offend not in word, *he* [is] a perfect man, able to bridle the whole body too.
3 Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.
4 Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.
5 Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!
6 and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
7 For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;
8 but the tongue can no one among men tame; [it is] an unsettled evil, full of death-bringing poison.
9 Therewith bless we the Lord and Father, and therewith curse we men made after [the] likeness of God.
10 Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.
11 Does the fountain, out of the same opening, pour forth sweet and bitter?
12 Can, my brethren, a fig produce olives, or a vine figs? Neither [can] salt [water] make sweet water.
13 Who [is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;
14 but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.
15 This is not the wisdom which comes down from above, but earthly, natural, devilish.
16 For where emulation and strife [are], there [is] disorder and every evil thing.
17 But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.
18 But [the] fruit of righteousness in peace is sown for them that make peace.
James 3
Mounce Reverse Interlinear New Testament
3 Not mē many polys of you should become ginomai teachers didaskalos, my egō brothers adelphos, for you know oida that hoti those of us who teach will be judged lambanō by a stricter megas standard krima. 2 For gar we ptaiō all hapas stumble ptaiō in many ways polys. If ei someone tis does ptaiō not ou stumble ptaiō in en what he says logos, he houtos is a mature teleios individual anēr, able dynatos to bridle chalinagōgeō his ho whole holos body sōma as well kai. 3 Now de if ei we put ballō bits chalinos into eis the ho mouths stoma of ho horses hippos · ho to eis make them autos obey peithō us hēmeis, then kai we guide metagō their autos entire holos · ho body sōma. 4 Or kai consider idou · ho ships ploion: though they are eimi so large tēlikoutos and kai are driven elaunō by hypo strong sklēros winds anemos, they are steered metagō by hypo a very small elachistos rudder pēdalion, wherever hopou the ho impulse hormē of the ho pilot euthunō directs boulomai. 5 So houtōs also kai is eimi the ho tongue glōssa a small mikros member melos, yet kai it boasts aucheō of great things megas. See idou how large hēlikos a forest hylē is set on fire anaptō by such a small hēlikos flame pyr. 6 And kai the ho tongue glōssa is a fire pyr! The ho tongue glōssa is a ho world kosmos of ho iniquity adikia set kathistēmi among en · ho our hēmeis members melos; it ho defiles spiloō the ho whole holos body sōma, · kai sets on fire phlogizō the ho course trochos of our ho life genesis, and kai is set on fire phlogizō by hypo · ho hell geenna.
7 For gar every pas species physis of beast thērion and kai bird peteinon, reptile herpeton and kai sea creature enalios, can be tamed damazō, and kai has been tamed damazō by the ho human anthrōpinos species physis. · ho 8 But de the ho tongue glōssa, no one oudeis is able dynamai to tame damazō; it is a restless akatastatos evil kakos, full mestos of deadly thanatēphoros poison ios. 9 With en it autos we bless eulogeō our ho Lord kyrios and kai Father patēr, and kai with en it autos we curse kataraomai those ho who ho are made ginomai in kata the likeness homoiōsis of God theos. 10 From ek the ho same autos mouth stoma come exerchomai blessing eulogia and kai cursing katara. My egō brothers adelphos, this houtos should chrē not ou happen ginomai. 11 Does a ho spring pēgē pour forth bryō water from ek the ho same autos opening opē that is both · ho fresh glykys and kai · ho brackish pikros? 12 My egō brothers adelphos, can dynamai a fig tree sykē produce poieō olives elaia, or ē a grapevine ampelos figs sykon? Neither oute can a salt halykos spring supply poieō fresh glykys water hydōr.
13 Who tis is wise sophos and kai understanding epistēmōn among en you hymeis? By ek his ho exemplary kalos conduct anastrophē let him show deiknymi · ho his autos works ergon done in en the gentleness prautēs born of wisdom sophia. 14 But de if ei you have echō bitter pikros jealousy zēlos and kai selfish ambition eritheia in en · ho your hymeis heart kardia, do not mē be arrogant katakauchaomai and kai tell lies pseudomai against kata the ho truth alētheia. 15 This houtos is eimi not ou the ho wisdom sophia that comes down katerchomai from above anōthen, but alla is earthly epigeios, unspiritual psychikos, demonic daimoniōdēs. 16 For gar where hopou jealousy zēlos and kai selfish ambition eritheia exist, there ekei you will find disorder akatastasia and kai every pas evil phaulos practice pragma. 17 But de the ho wisdom sophia from above anōthen is eimi first prōton of all pure hagnos, then epeita peaceable eirēnikos, gentle epieikēs, open to reason eupeithēs, full mestos of mercy eleos and kai good agathos fruits karpos, free from prejudice adiakritos and hypocrisy anypokritos. 18 And de a harvest karpos of righteousness dikaiosynē is sown speirō in en peace eirēnē by those ho who make poieō peace eirēnē.
James 3
Disciples’ Literal New Testament
Control Your Tongue And You Will Control Your Life
3 Do not become[a] many[b] teachers, my brothers, knowing that we will receive a greater judgment. 2 For we all stumble many[c] ways. If one does not stumble in speech, this one is a perfect man able to bridle[d] also the whole body. 3 Now if we put bridles into the mouths of horses so-that they obey us, we also guide their whole body. 4 Behold also ships being so large and being driven by hard winds— they are guided by a very small rudder where the impulse of the one steering wants. 5 So also the tongue is a small body-part, and boastfully-declares great things. Behold how-small a fire kindles how-great a forest!
An Untamed Tongue Stains And Burns And Poisons Life
6 And the tongue is a fire! The[e] tongue is made[f] the world of [g] unrighteousness among our body-parts— the thing staining the whole body and setting-on-fire the course of our existence, and being set-on-fire by Gehenna[h]. 7 For every nature[i] of both wild-animals and birds, of both reptiles and sea-creatures, is tamed and has been tamed by the human nature. 8 But none of mankind is able to tame the tongue— a restless evil, full of death-bringing poison. 9 With it we bless the Lord and Father, and with it we curse the people having been made in accordance with the likeness of God; 10 a blessing and a curse come out of the same mouth.
Such Destruction Ought Not To Proceed From Us
My brothers, these things ought[j] not to be so. 11 The spring does not gush out of the same opening the sweet and the bitter, does it? 12 A fig tree is not able, my brothers, to make olives, or a grapevine figs, is it? Neither is salty water able to make sweet water.
Your Speech And Conduct And The Fruit They Produce Reveal The Source of Your Wisdom
13 Who[k] is wise and knowledgeable among you? Let him show from his good conduct his works done in the gentleness of wisdom. 14 But if you have bitter jealousy and selfish-interest[l] in your heart, do not be vaunting[m] and lying against the truth. 15 This wisdom is not coming down[n] from-above, but is earthly, natural, demonic. 16 For where jealousy and selfish-interest are, in-that-place there is disorder[o] and every bad thing[p]. 17 But the wisdom from-above is first pure, then peaceful, kind, yielding[q], full of mercy and good fruits, impartial, sincere. 18 And the fruit of righteousness is sown in peace by the ones making peace.
Footnotes
- James 3:1 Or, be.
- James 3:1 That is, a multitude of teachers. Or, Do not many of you become teachers.
- James 3:2 Or, many times, greatly.
- James 3:2 Or, restrain, control, hold in check.
- James 3:6 Or, fire, the world of unrighteousness! The tongue is set among our body-parts as the thing.
- James 3:6 Or, is set, is constituted. Or, makes-itself, renders-itself.
- James 3:6 Or, characterized by, belonging to, used by, ruled by.
- James 3:6 Or, Hell.
- James 3:7 That is, natural disposition. Or, species, both times in this verse.
- James 3:10 Or, must not. It is true for mankind in general, but not for doers of the word (1:26). A tree is known by its fruit.
- James 3:13 Do you claim to have wisdom and knowledge? What does your fruit say about you?
- James 3:14 Or, selfish-ambition, party-spirit.
- James 3:14 That is, in claiming to be wise.
- James 3:15 The source of the wisdom in your heart will be known by the actions it produces in you and in your listeners.
- James 3:16 Or, instability, confusion, disturbance.
- James 3:16 Or, evil matter, deed, work.
- James 3:17 Or, compliant, ready to obey, reasonable.
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Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing
