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What good and evil comes through the tongue. The duty of the learned. The difference between the wisdom of the gospel and the wisdom of the world.

My brethren, be not every man a counsellor, remembering that we will receive the stricter judgment. For in many things, we all sin.

If a person does not sin in word, he is a perfect man, and able to tame all the body. Behold, we put bits into the horses’ mouths so that they will obey us, and we turn about all their body. Behold also the ships, which, though they be so large, and are driven by fierce winds, yet are turned about with a very small helm, wherever the helmsman chooses to steer. Even so the tongue is a little member, yet boasts great things.

Behold how great a thing a little fire kindles. And the tongue is fire, and a world of wickedness. The tongue is so set among our members that it defiles the whole body, and sets afire all the course of our life, and is itself set afire even by hell.

All kinds of beasts, and of birds and of serpents and things of the sea, are meeked and tamed by the powers of man. But no man can tame the tongue. It is an unruly evil, full of deadly poison. With it we bless God the Father, and with it we curse men, who are made in the likeness of God. 10 Out of one mouth proceeds blessing and cursing. My brethren, these things ought not so to be. 11 Does a spring send forth at the same place sweet water and bitter also? 12 Can the fig tree, my brethren, bear olive berries, or a vine bear figs? Likewise can no spring give both salt water and fresh also.

13 If any be wise and learned among you, let him show the works of his good living in humility that is coupled with wisdom. 14 But if you have bitter envying and strife in your hearts, do not be pleased, neither be liars against the truth. 15 This wisdom descends not from above, but is earthly, and natural, and devilish. 16 For where envying and strife are, there is instability and all manner of evil works.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated – full of mercy and good fruits, without judging and without dissimulation. 18 Yea and the fruit of righteousness is sown in peace by those who maintain peace.

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)