39 In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.

And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.

And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, with all the residue of the princes of the king of Babylon.

And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.

But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.

Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.

Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon.

And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.

Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.

10 But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,

12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.

13 So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon's princes;

14 Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.

15 Now the word of the Lord came unto Jeremiah, while he was shut up in the court of the prison, saying,

16 Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the Lord of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

17 But I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hand of the men of whom thou art afraid.

18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the Lord.

39 In the ninth year of Zedekiah(A) king of Judah, in the tenth month, Nebuchadnezzar(B) king of Babylon marched against Jerusalem with his whole army and laid siege(C) to it. And on the ninth day of the fourth(D) month of Zedekiah’s eleventh year, the city wall(E) was broken through.(F) Then all the officials(G) of the king of Babylon came and took seats in the Middle Gate: Nergal-Sharezer of Samgar, Nebo-Sarsekim a chief officer, Nergal-Sharezer a high official and all the other officials of the king of Babylon. When Zedekiah king of Judah and all the soldiers saw them, they fled; they left the city at night by way of the king’s garden, through the gate between the two walls,(H) and headed toward the Arabah.[a](I)

But the Babylonian[b] army pursued them and overtook Zedekiah(J) in the plains of Jericho. They captured(K) him and took him to Nebuchadnezzar king of Babylon at Riblah(L) in the land of Hamath, where he pronounced sentence on him. There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes and also killed all the nobles(M) of Judah. Then he put out Zedekiah’s eyes(N) and bound him with bronze shackles to take him to Babylon.(O)

The Babylonians[c] set fire(P) to the royal palace and the houses of the people and broke down the walls(Q) of Jerusalem. Nebuzaradan commander of the imperial guard carried into exile to Babylon the people who remained in the city, along with those who had gone over to him,(R) and the rest of the people.(S) 10 But Nebuzaradan the commander of the guard left behind in the land of Judah some of the poor people, who owned nothing; and at that time he gave them vineyards and fields.

11 Now Nebuchadnezzar king of Babylon had given these orders about Jeremiah through Nebuzaradan commander of the imperial guard: 12 “Take him and look after him; don’t harm(T) him but do for him whatever he asks.” 13 So Nebuzaradan the commander of the guard, Nebushazban a chief officer, Nergal-Sharezer a high official and all the other officers(U) of the king of Babylon 14 sent and had Jeremiah taken out of the courtyard of the guard.(V) They turned him over to Gedaliah(W) son of Ahikam,(X) the son of Shaphan,(Y) to take him back to his home. So he remained among his own people.(Z)

15 While Jeremiah had been confined in the courtyard of the guard, the word of the Lord came to him: 16 “Go and tell Ebed-Melek(AA) the Cushite, ‘This is what the Lord Almighty, the God of Israel, says: I am about to fulfill my words(AB) against this city—words concerning disaster,(AC) not prosperity. At that time they will be fulfilled before your eyes. 17 But I will rescue(AD) you on that day, declares the Lord; you will not be given into the hands of those you fear. 18 I will save(AE) you; you will not fall by the sword(AF) but will escape with your life,(AG) because you trust(AH) in me, declares the Lord.’”

Footnotes

  1. Jeremiah 39:4 Or the Jordan Valley
  2. Jeremiah 39:5 Or Chaldean
  3. Jeremiah 39:8 Or Chaldeans

40 The word that came to Jeremiah from the Lord, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

And the captain of the guard took Jeremiah, and said unto him, The Lord thy God hath pronounced this evil upon this place.

Now the Lord hath brought it, and done according as he hath said: because ye have sinned against the Lord, and have not obeyed his voice, therefore this thing is come upon you.

And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.

Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.

Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.

And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

10 As for me, behold, I will dwell at Mizpah, to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.

11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

13 Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,

14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.

15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?

16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.

Jeremiah Freed

40 The word came to Jeremiah from the Lord after Nebuzaradan commander of the imperial guard had released him at Ramah.(A) He had found Jeremiah bound in chains among all the captives(B) from Jerusalem and Judah who were being carried into exile to Babylon. When the commander(C) of the guard found Jeremiah, he said to him, “The Lord your God decreed(D) this disaster(E) for this place.(F) And now the Lord has brought it about; he has done just as he said he would. All this happened because you people sinned(G) against the Lord and did not obey(H) him. But today I am freeing(I) you from the chains(J) on your wrists. Come with me to Babylon, if you like, and I will look after you; but if you do not want to, then don’t come. Look, the whole country lies before you; go wherever you please.”(K) However, before Jeremiah turned to go,[a] Nebuzaradan added, “Go back to Gedaliah(L) son of Ahikam,(M) the son of Shaphan, whom the king of Babylon has appointed(N) over the towns(O) of Judah, and live with him among the people, or go anywhere else you please.”(P)

Then the commander gave him provisions and a present(Q) and let him go. So Jeremiah went to Gedaliah son of Ahikam at Mizpah(R) and stayed with him among the people who were left behind in the land.

Gedaliah Assassinated(S)

When all the army officers and their men who were still in the open country heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor(T) over the land and had put him in charge of the men, women and children who were the poorest(U) in the land and who had not been carried into exile to Babylon, they came to Gedaliah at Mizpah(V)—Ishmael(W) son of Nethaniah, Johanan(X) and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite,(Y) and Jaazaniah[b] the son of the Maakathite,(Z) and their men. Gedaliah son of Ahikam, the son of Shaphan, took an oath to reassure them and their men. “Do not be afraid to serve(AA) the Babylonians,[c](AB)” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you.(AC) 10 I myself will stay at Mizpah(AD) to represent you before the Babylonians who come to us, but you are to harvest the wine,(AE) summer fruit and olive oil, and put them in your storage jars,(AF) and live in the towns you have taken over.”(AG)

11 When all the Jews in Moab,(AH) Ammon, Edom(AI) and all the other countries(AJ) heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, as governor over them, 12 they all came back to the land of Judah, to Gedaliah at Mizpah, from all the countries where they had been scattered.(AK) And they harvested an abundance of wine and summer fruit.

13 Johanan(AL) son of Kareah and all the army officers still in the open country came to Gedaliah at Mizpah(AM) 14 and said to him, “Don’t you know that Baalis king of the Ammonites(AN) has sent Ishmael(AO) son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.

15 Then Johanan(AP) son of Kareah said privately to Gedaliah in Mizpah, “Let me go and kill(AQ) Ishmael son of Nethaniah, and no one will know it. Why should he take your life and cause all the Jews who are gathered around you to be scattered(AR) and the remnant(AS) of Judah to perish?”

16 But Gedaliah son of Ahikam said to Johanan(AT) son of Kareah, “Don’t do such a thing! What you are saying about Ishmael is not true.”

Footnotes

  1. Jeremiah 40:5 Or Jeremiah answered
  2. Jeremiah 40:8 Hebrew Jezaniah, a variant of Jaazaniah
  3. Jeremiah 40:9 Or Chaldeans; also in verse 10

84 How amiable are thy tabernacles, O Lord of hosts!

My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.

Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.

Blessed are they that dwell in thy house: they will be still praising thee. Selah.

Blessed is the man whose strength is in thee; in whose heart are the ways of them.

Who passing through the valley of Baca make it a well; the rain also filleth the pools.

They go from strength to strength, every one of them in Zion appeareth before God.

O Lord God of hosts, hear my prayer: give ear, O God of Jacob. Selah.

Behold, O God our shield, and look upon the face of thine anointed.

10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.

11 For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.

12 O Lord of hosts, blessed is the man that trusteth in thee.

Psalm 84[a]

For the director of music. According to gittith.[b] Of the Sons of Korah. A psalm.

How lovely is your dwelling place,(A)
    Lord Almighty!
My soul yearns,(B) even faints,
    for the courts of the Lord;
my heart and my flesh cry out
    for the living God.(C)
Even the sparrow has found a home,
    and the swallow a nest for herself,
    where she may have her young—
a place near your altar,(D)
    Lord Almighty,(E) my King(F) and my God.(G)
Blessed are those who dwell in your house;
    they are ever praising you.[c]

Blessed are those whose strength(H) is in you,
    whose hearts are set on pilgrimage.(I)
As they pass through the Valley of Baka,
    they make it a place of springs;(J)
    the autumn(K) rains also cover it with pools.[d]
They go from strength to strength,(L)
    till each appears(M) before God in Zion.(N)

Hear my prayer,(O) Lord God Almighty;
    listen to me, God of Jacob.
Look on our shield,[e](P) O God;
    look with favor on your anointed one.(Q)

10 Better is one day in your courts
    than a thousand elsewhere;
I would rather be a doorkeeper(R) in the house of my God
    than dwell in the tents of the wicked.
11 For the Lord God is a sun(S) and shield;(T)
    the Lord bestows favor and honor;
no good thing does he withhold(U)
    from those whose walk is blameless.

12 Lord Almighty,
    blessed(V) is the one who trusts in you.

Footnotes

  1. Psalm 84:1 In Hebrew texts 84:1-12 is numbered 84:2-13.
  2. Psalm 84:1 Title: Probably a musical term
  3. Psalm 84:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  4. Psalm 84:6 Or blessings
  5. Psalm 84:9 Or sovereign

My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

Give not sleep to thine eyes, nor slumber to thine eyelids.

Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

Go to the ant, thou sluggard; consider her ways, and be wise:

Which having no guide, overseer, or ruler,

Provideth her meat in the summer, and gathereth her food in the harvest.

How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

10 Yet a little sleep, a little slumber, a little folding of the hands to sleep:

11 So shall thy poverty come as one that travelleth, and thy want as an armed man.

12 A naughty person, a wicked man, walketh with a froward mouth.

13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

16 These six things doth the Lord hate: yea, seven are an abomination unto him:

17 A proud look, a lying tongue, and hands that shed innocent blood,

18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

19 A false witness that speaketh lies, and he that soweth discord among brethren.

20 My son, keep thy father's commandment, and forsake not the law of thy mother:

21 Bind them continually upon thine heart, and tie them about thy neck.

22 When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

26 For by means of a whorish woman a man is brought to a piece of bread: and the adultress will hunt for the precious life.

27 Can a man take fire in his bosom, and his clothes not be burned?

28 Can one go upon hot coals, and his feet not be burned?

29 So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.

30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

31 But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

32 But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.

33 A wound and dishonour shall he get; and his reproach shall not be wiped away.

34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

35 He will not regard any ransom; neither will he rest content, though thou givest many gifts.

Warnings Against Folly

My son,(A) if you have put up security(B) for your neighbor,(C)
    if you have shaken hands in pledge(D) for a stranger,
you have been trapped by what you said,
    ensnared by the words of your mouth.
So do this, my son, to free yourself,
    since you have fallen into your neighbor’s hands:
Go—to the point of exhaustion—[a]
    and give your neighbor no rest!
Allow no sleep to your eyes,
    no slumber to your eyelids.(E)
Free yourself, like a gazelle(F) from the hand of the hunter,(G)
    like a bird from the snare of the fowler.(H)

Go to the ant, you sluggard;(I)
    consider its ways and be wise!
It has no commander,
    no overseer or ruler,
yet it stores its provisions in summer(J)
    and gathers its food at harvest.(K)

How long will you lie there, you sluggard?(L)
    When will you get up from your sleep?
10 A little sleep, a little slumber,
    a little folding of the hands to rest(M)
11 and poverty(N) will come on you like a thief
    and scarcity like an armed man.

12 A troublemaker and a villain,
    who goes about with a corrupt mouth,
13     who winks maliciously with his eye,(O)
    signals with his feet
    and motions with his fingers,(P)
14     who plots evil(Q) with deceit in his heart—
    he always stirs up conflict.(R)
15 Therefore disaster will overtake him in an instant;(S)
    he will suddenly(T) be destroyed—without remedy.(U)

16 There are six things the Lord hates,(V)
    seven that are detestable to him:
17         haughty eyes,(W)
        a lying tongue,(X)
        hands that shed innocent blood,(Y)
18         a heart that devises wicked schemes,
        feet that are quick to rush into evil,(Z)
19         a false witness(AA) who pours out lies(AB)
        and a person who stirs up conflict in the community.(AC)

Warning Against Adultery

20 My son,(AD) keep your father’s command
    and do not forsake your mother’s teaching.(AE)
21 Bind them always on your heart;
    fasten them around your neck.(AF)
22 When you walk, they will guide you;
    when you sleep, they will watch over you;
    when you awake, they will speak to you.
23 For this command is a lamp,
    this teaching is a light,(AG)
and correction and instruction
    are the way to life,(AH)
24 keeping you from your neighbor’s wife,
    from the smooth talk of a wayward woman.(AI)

25 Do not lust in your heart after her beauty
    or let her captivate you with her eyes.

26 For a prostitute can be had for a loaf of bread,
    but another man’s wife preys on your very life.(AJ)
27 Can a man scoop fire into his lap
    without his clothes being burned?
28 Can a man walk on hot coals
    without his feet being scorched?
29 So is he who sleeps(AK) with another man’s wife;(AL)
    no one who touches her will go unpunished.

30 People do not despise a thief if he steals
    to satisfy his hunger when he is starving.
31 Yet if he is caught, he must pay sevenfold,(AM)
    though it costs him all the wealth of his house.
32 But a man who commits adultery(AN) has no sense;(AO)
    whoever does so destroys himself.
33 Blows and disgrace are his lot,
    and his shame will never(AP) be wiped away.

34 For jealousy(AQ) arouses a husband’s fury,(AR)
    and he will show no mercy when he takes revenge.
35 He will not accept any compensation;
    he will refuse a bribe, however great it is.(AS)

Footnotes

  1. Proverbs 6:3 Or Go and humble yourself,

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

And all the brethren which are with me, unto the churches of Galatia:

Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

To whom be glory for ever and ever. Amen.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

11 But I certify you, brethren, that the gospel which was preached of me is not after man.

12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,

16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

19 But other of the apostles saw I none, save James the Lord's brother.

20 Now the things which I write unto you, behold, before God, I lie not.

21 Afterwards I came into the regions of Syria and Cilicia;

22 And was unknown by face unto the churches of Judaea which were in Christ:

23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

24 And they glorified God in me.

Paul, an apostle(A)—sent not from men nor by a man,(B) but by Jesus Christ(C) and God the Father,(D) who raised him from the dead(E) and all the brothers and sisters[a] with me,(F)

To the churches in Galatia:(G)

Grace and peace to you from God our Father and the Lord Jesus Christ,(H) who gave himself for our sins(I) to rescue us from the present evil age,(J) according to the will of our God and Father,(K) to whom be glory for ever and ever. Amen.(L)

No Other Gospel

I am astonished that you are so quickly deserting the one who called(M) you to live in the grace of Christ and are turning to a different gospel(N) which is really no gospel at all. Evidently some people are throwing you into confusion(O) and are trying to pervert(P) the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you,(Q) let them be under God’s curse!(R) As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted,(S) let them be under God’s curse!

10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people?(T) If I were still trying to please people, I would not be a servant of Christ.

Paul Called by God

11 I want you to know, brothers and sisters,(U) that the gospel I preached(V) is not of human origin. 12 I did not receive it from any man,(W) nor was I taught it; rather, I received it by revelation(X) from Jesus Christ.(Y)

13 For you have heard of my previous way of life in Judaism,(Z) how intensely I persecuted the church of God(AA) and tried to destroy it.(AB) 14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous(AC) for the traditions of my fathers.(AD) 15 But when God, who set me apart from my mother’s womb(AE) and called me(AF) by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles,(AG) my immediate response was not to consult any human being.(AH) 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.(AI)

18 Then after three years,(AJ) I went up to Jerusalem(AK) to get acquainted with Cephas[b] and stayed with him fifteen days. 19 I saw none of the other apostles—only James,(AL) the Lord’s brother. 20 I assure you before God(AM) that what I am writing you is no lie.(AN)

21 Then I went to Syria(AO) and Cilicia.(AP) 22 I was personally unknown to the churches of Judea(AQ) that are in Christ.(AR) 23 They only heard the report: “The man who formerly persecuted us is now preaching the faith(AS) he once tried to destroy.”(AT) 24 And they praised God(AU) because of me.

Footnotes

  1. Galatians 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18.
  2. Galatians 1:18 That is, Peter

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.