35 The word which came unto Jeremiah from the Lord in the days of Jehoiakim the son of Josiah king of Judah, saying,

Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the Lord, into one of the chambers, and give them wine to drink.

Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;

And I brought them into the house of the Lord, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.

But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;

Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

10 But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.

11 But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

12 Then came the word of the Lord unto Jeremiah, saying,

13 Thus saith the Lord of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the Lord.

14 The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.

15 I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.

16 Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:

17 Therefore thus saith the Lord God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.

18 And Jeremiah said unto the house of the Rechabites, Thus saith the Lord of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:

19 Therefore thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.

The Rekabites

35 This is the word that came to Jeremiah from the Lord during the reign of Jehoiakim(A) son of Josiah king of Judah: “Go to the Rekabite(B) family and invite them to come to one of the side rooms(C) of the house of the Lord and give them wine to drink.”

So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the whole family of the Rekabites. I brought them into the house of the Lord, into the room of the sons of Hanan son of Igdaliah the man of God.(D) It was next to the room of the officials, which was over that of Maaseiah son of Shallum(E) the doorkeeper.(F) Then I set bowls full of wine and some cups before the Rekabites and said to them, “Drink some wine.”

But they replied, “We do not drink wine, because our forefather Jehonadab[a](G) son of Rekab gave us this command: ‘Neither you nor your descendants must ever drink wine.(H) Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents.(I) Then you will live a long time in the land(J) where you are nomads.’ We have obeyed everything our forefather(K) Jehonadab son of Rekab commanded us. Neither we nor our wives nor our sons and daughters have ever drunk wine or built houses to live in or had vineyards, fields or crops.(L) 10 We have lived in tents and have fully obeyed everything our forefather Jehonadab commanded us. 11 But when Nebuchadnezzar king of Babylon invaded(M) this land, we said, ‘Come, we must go to Jerusalem(N) to escape the Babylonian[b] and Aramean armies.’ So we have remained in Jerusalem.”

12 Then the word of the Lord came to Jeremiah, saying: 13 “This is what the Lord Almighty, the God of Israel, says: Go and tell(O) the people of Judah and those living in Jerusalem, ‘Will you not learn a lesson(P) and obey my words?’ declares the Lord. 14 ‘Jehonadab son of Rekab ordered his descendants not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather’s command.(Q) But I have spoken to you again and again,(R) yet you have not obeyed(S) me. 15 Again and again I sent all my servants the prophets(T) to you. They said, “Each of you must turn(U) from your wicked ways and reform(V) your actions; do not follow other gods(W) to serve them. Then you will live in the land(X) I have given to you and your ancestors.” But you have not paid attention or listened(Y) to me. 16 The descendants of Jehonadab son of Rekab have carried out the command their forefather(Z) gave them, but these people have not obeyed me.’

17 “Therefore this is what the Lord God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster(AA) I pronounced against them. I spoke to them, but they did not listen;(AB) I called to them, but they did not answer.’”(AC)

18 Then Jeremiah said to the family of the Rekabites, “This is what the Lord Almighty, the God of Israel, says: ‘You have obeyed the command of your forefather(AD) Jehonadab and have followed all his instructions and have done everything he ordered.’ 19 Therefore this is what the Lord Almighty, the God of Israel, says: ‘Jehonadab son of Rekab will never fail(AE) to have a descendant to serve(AF) me.’”

Footnotes

  1. Jeremiah 35:6 Hebrew Jonadab, a variant of Jehonadab; here and often in this chapter
  2. Jeremiah 35:11 Or Chaldean

The Obedient Rechabites

35 The word which came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah, saying, “Go to the house of the (A)Rechabites, speak to them, and bring them into the house of the Lord, into one of (B)the chambers, and give them wine to drink.”

Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, his brothers and all his sons, and the whole house of the Rechabites, and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, a man of God, which was by the chamber of the princes, above the chamber of Maaseiah the son of Shallum, (C)the keeper of the [a]door. Then I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said to them, “Drink wine.”

But they said, “We will drink no wine, for (D)Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall drink (E)no wine, you nor your sons, forever. You shall not build a house, sow seed, plant a vineyard, nor have any of these; but all your days you shall dwell in tents, (F)that you may live many days in the land where you are sojourners.’ Thus we have (G)obeyed the voice of Jonadab the son of Rechab, our father, in all that he charged us, to drink no wine all our days, we, our wives, our sons, or our daughters, nor to build ourselves houses to dwell in; nor do we have vineyard, field, or seed. 10 But we have dwelt in tents, and have obeyed and done according to all that Jonadab our father commanded us. 11 But it came to pass, when Nebuchadnezzar king of Babylon came up into the land, that we said, ‘Come, let us (H)go to Jerusalem for fear of the army of the Chaldeans and for fear of the army of the Syrians.’ So we dwell at Jerusalem.”

12 Then came the word of the Lord to Jeremiah, saying, 13 “Thus says the Lord of hosts, the God of Israel: ‘Go and tell the men of Judah and the inhabitants of Jerusalem, “Will you not (I)receive instruction to [b]obey My words?” says the Lord. 14 “The words of Jonadab the son of Rechab, which he commanded his sons, not to drink wine, are performed; for to this day they drink none, and obey their father’s commandment. (J)But although I have spoken to you, (K)rising early and speaking, you did not [c]obey Me. 15 I have also sent to you all My (L)servants the prophets, rising up early and sending them, saying, (M)‘Turn now everyone from his evil way, amend your doings, and do not go after other gods to serve them; then you will (N)dwell in the land which I have given you and your fathers.’ But you have not inclined your ear, nor obeyed Me. 16 Surely the sons of Jonadab the son of Rechab have performed the commandment of their (O)father, which he commanded them, but this people has not obeyed Me.” ’

17 “Therefore thus says the Lord God of hosts, the God of Israel: ‘Behold, I will bring on Judah and on all the inhabitants of Jerusalem all the doom that I have pronounced against them; (P)because I have spoken to them but they have not heard, and I have called to them but they have not answered.’ ”

18 And Jeremiah said to the house of the Rechabites, “Thus says the Lord of hosts, the God of Israel: ‘Because you have obeyed the commandment of Jonadab your father, and kept all his precepts and done according to all that he commanded you, 19 therefore thus says the Lord of hosts, the God of Israel: “Jonadab the son of Rechab shall not lack a man to (Q)stand before Me forever.” ’ ”

Footnotes

  1. Jeremiah 35:4 Lit. threshold
  2. Jeremiah 35:13 listen to
  3. Jeremiah 35:14 listen to

36 And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the Lord, saying,

Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.

It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the Lord, which he had spoken unto him, upon a roll of a book.

And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the Lord:

Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the Lord in the ears of the people in the Lord's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.

It may be they will present their supplication before the Lord, and will return every one from his evil way: for great is the anger and the fury that the Lord hath pronounced against this people.

And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the Lord in the Lord's house.

And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.

10 Then read Baruch in the book the words of Jeremiah in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the Lord's house, in the ears of all the people.

11 When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the Lord,

12 Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

13 Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.

14 Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.

15 And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.

16 Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.

17 And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?

18 Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.

19 Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.

20 And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.

21 So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.

22 Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.

23 And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.

24 Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.

25 Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.

26 But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the Lord hid them.

27 Then the word of the Lord came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

28 Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

29 And thou shalt say to Jehoiakim king of Judah, Thus saith the Lord; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

30 Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.

31 And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.

32 Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.

Jehoiakim Burns Jeremiah’s Scroll

36 In the fourth year of Jehoiakim(A) son of Josiah king of Judah, this word came to Jeremiah from the Lord: “Take a scroll(B) and write on it all the words(C) I have spoken to you concerning Israel, Judah and all the other nations from the time I began speaking to you in the reign of Josiah(D) till now. Perhaps(E) when the people of Judah hear(F) about every disaster I plan to inflict on them, they will each turn(G) from their wicked ways; then I will forgive(H) their wickedness and their sin.”

So Jeremiah called Baruch(I) son of Neriah,(J) and while Jeremiah dictated(K) all the words the Lord had spoken to him, Baruch wrote them on the scroll.(L) Then Jeremiah told Baruch, “I am restricted; I am not allowed to go to the Lord’s temple. So you go to the house of the Lord on a day of fasting(M) and read to the people from the scroll the words of the Lord that you wrote as I dictated.(N) Read them to all the people of Judah(O) who come in from their towns. Perhaps they will bring their petition(P) before the Lord and will each turn(Q) from their wicked ways, for the anger(R) and wrath pronounced against this people by the Lord are great.”

Baruch son of Neriah did everything Jeremiah the prophet told him to do; at the Lord’s temple he read the words of the Lord from the scroll. In the ninth month(S) of the fifth year of Jehoiakim son of Josiah king of Judah, a time of fasting(T) before the Lord was proclaimed for all the people in Jerusalem and those who had come from the towns of Judah. 10 From the room of Gemariah(U) son of Shaphan(V) the secretary,(W) which was in the upper courtyard at the entrance of the New Gate(X) of the temple, Baruch read to all the people at the Lord’s temple the words of Jeremiah from the scroll.

11 When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the Lord from the scroll, 12 he went down to the secretary’s(Y) room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan(Z) son of Akbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.(AA) 13 After Micaiah told them everything he had heard Baruch read to the people from the scroll, 14 all the officials sent Jehudi(AB) son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, “Bring the scroll(AC) from which you have read to the people and come.” So Baruch son of Neriah went to them with the scroll in his hand. 15 They said to him, “Sit down, please, and read it to us.”

So Baruch read it to them. 16 When they heard all these words, they looked at each other in fear(AD) and said to Baruch, “We must report all these words to the king.” 17 Then they asked Baruch, “Tell us, how did you come to write(AE) all this? Did Jeremiah dictate it?”

18 “Yes,” Baruch replied, “he dictated(AF) all these words to me, and I wrote them in ink on the scroll.”

19 Then the officials(AG) said to Baruch, “You and Jeremiah, go and hide.(AH) Don’t let anyone know where you are.”

20 After they put the scroll in the room of Elishama the secretary, they went to the king in the courtyard and reported everything to him. 21 The king sent Jehudi(AI) to get the scroll, and Jehudi brought it from the room of Elishama the secretary and read it to the king(AJ) and all the officials standing beside him. 22 It was the ninth month and the king was sitting in the winter apartment,(AK) with a fire burning in the firepot in front of him. 23 Whenever Jehudi had read three or four columns of the scroll,(AL) the king cut them off with a scribe’s knife and threw them into the firepot, until the entire scroll was burned in the fire.(AM) 24 The king and all his attendants who heard all these words showed no fear,(AN) nor did they tear their clothes.(AO) 25 Even though Elnathan, Delaiah(AP) and Gemariah(AQ) urged the king not to burn the scroll, he would not listen to them. 26 Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest(AR) Baruch the scribe and Jeremiah the prophet. But the Lord had hidden(AS) them.

27 After the king burned the scroll containing the words that Baruch had written at Jeremiah’s dictation,(AT) the word of the Lord came to Jeremiah: 28 “Take another scroll(AU) and write on it all the words that were on the first scroll, which Jehoiakim king of Judah burned up. 29 Also tell Jehoiakim king of Judah, ‘This is what the Lord says: You burned that scroll and said, “Why did you write on it that the king of Babylon would certainly come and destroy this land and wipe from it(AV) both man and beast?”(AW) 30 Therefore this is what the Lord says about Jehoiakim(AX) king of Judah: He will have no one to sit on the throne of David; his body will be thrown out(AY) and exposed(AZ) to the heat by day and the frost by night.(BA) 31 I will punish him and his children(BB) and his attendants for their wickedness; I will bring on them and those living in Jerusalem and the people of Judah every disaster(BC) I pronounced against them, because they have not listened.(BD)’”

32 So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated,(BE) Baruch wrote(BF) on it all the words of the scroll that Jehoiakim king of Judah had burned(BG) in the fire. And many similar words were added to them.

The Scroll Read in the Temple

36 Now it came to pass in the (A)fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came to Jeremiah from the Lord, saying: “Take a (B)scroll of a book and (C)write on it all the words that I have spoken to you against Israel, against Judah, and against (D)all the nations, from the day I spoke to you, from the days of (E)Josiah even to this day. It (F)may be that the house of Judah will hear all the adversities which I purpose to bring upon them, that everyone may (G)turn from his evil way, that I may forgive their iniquity and their sin.”

Then Jeremiah (H)called Baruch the son of Neriah; and (I)Baruch wrote on a scroll of a book, [a]at the instruction of Jeremiah, all the words of the Lord which He had spoken to him. And Jeremiah commanded Baruch, saying, “I am confined, I cannot go into the house of the Lord. You go, therefore, and read from the scroll which you have written [b]at my instruction, the words of the Lord, in the hearing of the people in the Lord’s house on (J)the day of fasting. And you shall also read them in the hearing of all Judah who come from their cities. It may be that they will present their supplication before the Lord, and everyone will turn from his evil way. For great is the anger and the fury that the Lord has pronounced against this people.” And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading from the book the words of the Lord in the Lord’s house.

Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people who came from the cities of Judah to Jerusalem. 10 Then Baruch read from the book the words of Jeremiah in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court at the (K)entry of the New Gate of the Lord’s house, in the [c]hearing of all the people.

The Scroll Read in the Palace

11 When Michaiah the son of Gemariah, the son of Shaphan, heard all the words of the Lord from the book, 12 he then went down to the king’s house, into the scribe’s chamber; and there all the princes were sitting—(L)Elishama the scribe, Delaiah the son of Shemaiah, (M)Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the princes. 13 Then Michaiah declared to them all the words that he had heard when Baruch read the book in the hearing of the people. 14 Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read in the hearing of the people, and come.” So Baruch the son of Neriah took the scroll in his hand and came to them. 15 And they said to him, “Sit down now, and read it in our hearing.” So Baruch read it in their hearing.

16 Now it happened, when they had heard all the words, that they looked in fear from one to another, and said to Baruch, “We will surely tell the king of all these words.” 17 And they asked Baruch, saying, “Tell us now, how did you write all these words—[d]at his instruction?”

18 So Baruch answered them, “He proclaimed with his mouth all these words to me, and I wrote them with ink in the book.”

19 Then the princes said to Baruch, “Go and hide, you and Jeremiah; and let no one know where you are.”

The King Destroys Jeremiah’s Scroll

20 And they went to the king, into the court; but they stored the scroll in the chamber of Elishama the scribe, and told all the words in the hearing of the king. 21 So the king sent Jehudi to bring the scroll, and he took it from Elishama the scribe’s chamber. And Jehudi read it in the hearing of the king and in the hearing of all the princes who stood beside the king. 22 Now the king was sitting in (N)the winter house in the ninth month, with a fire burning on the hearth before him. 23 And it happened, when Jehudi had read three or four columns, that the king cut it with the scribe’s knife and cast it into the fire that was on the hearth, until all the scroll was consumed in the fire that was on the hearth. 24 Yet they were (O)not afraid, nor did they (P)tear their garments, the king nor any of his servants who heard all these words. 25 Nevertheless Elnathan, Delaiah, and Gemariah implored the king not to burn the scroll; but he would not listen to them. 26 And the king commanded Jerahmeel [e]the king’s son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.

Jeremiah Rewrites the Scroll

27 Now after the king had burned the scroll with the words which Baruch had written [f]at the instruction of Jeremiah, the word of the Lord came to Jeremiah, saying: 28 “Take yet another scroll, and write on it all the former words that were in the first scroll which Jehoiakim the king of Judah has burned. 29 And you shall say to Jehoiakim king of Judah, ‘Thus says the Lord: “You have burned this scroll, saying, (Q)‘Why have you written in it that the king of Babylon will certainly come and destroy this land, and cause man and beast to (R)cease from here?’ ” 30 Therefore thus says the Lord concerning Jehoiakim king of Judah: (S)“He shall have no one to sit on the throne of David, and his dead body shall be (T)cast out to the heat of the day and the frost of the night. 31 I will punish him, his [g]family, and his servants for their iniquity; and I will bring on them, on the inhabitants of Jerusalem, and on the men of Judah all the doom that I have pronounced against them; but they did not heed.” ’ ”

32 Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it [h]at the instruction of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire. And besides, there were added to them many similar words.

Footnotes

  1. Jeremiah 36:4 Lit. from Jeremiah’s mouth
  2. Jeremiah 36:6 Lit. from my mouth
  3. Jeremiah 36:10 Lit. ears
  4. Jeremiah 36:17 Lit. with his mouth
  5. Jeremiah 36:26 Or son of Hammelech
  6. Jeremiah 36:27 Lit. from Jeremiah’s mouth
  7. Jeremiah 36:31 Lit. seed
  8. Jeremiah 36:32 Lit. from Jeremiah’s mouth

82 God standeth in the congregation of the mighty; he judgeth among the gods.

How long will ye judge unjustly, and accept the persons of the wicked? Selah.

Defend the poor and fatherless: do justice to the afflicted and needy.

Deliver the poor and needy: rid them out of the hand of the wicked.

They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.

I have said, Ye are gods; and all of you are children of the most High.

But ye shall die like men, and fall like one of the princes.

Arise, O God, judge the earth: for thou shalt inherit all nations.

Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment(A) among the “gods”:(B)

“How long will you[a] defend the unjust
    and show partiality(C) to the wicked?[b](D)
Defend the weak and the fatherless;(E)
    uphold the cause of the poor(F) and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.

“The ‘gods’ know nothing, they understand nothing.(G)
    They walk about in darkness;(H)
    all the foundations(I) of the earth are shaken.

“I said, ‘You are “gods”;(J)
    you are all sons of the Most High.’
But you will die(K) like mere mortals;
    you will fall like every other ruler.”

Rise up,(L) O God, judge(M) the earth,
    for all the nations are your inheritance.(N)

Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

A Plea for Justice

A Psalm of Asaph.

82 God (A)stands in the congregation of [a]the mighty;
He judges among (B)the [b]gods.
How long will you judge unjustly,
And (C)show partiality to the wicked? Selah
[c]Defend the poor and fatherless;
Do justice to the afflicted and (D)needy.
Deliver the poor and needy;
Free them from the hand of the wicked.

They do not know, nor do they understand;
They walk about in darkness;
All the (E)foundations of the earth are [d]unstable.

I said, (F)“You are [e]gods,
And all of you are children of the Most High.
But you shall die like men,
And fall like one of the princes.”

Arise, O God, judge the earth;
(G)For You shall inherit all nations.

Footnotes

  1. Psalm 82:1 Heb. El, lit. God
  2. Psalm 82:1 Judges; Heb. elohim, lit. mighty ones or gods
  3. Psalm 82:3 Vindicate
  4. Psalm 82:5 moved
  5. Psalm 82:6 Judges; Heb. elohim, lit. mighty ones or gods

Hear, ye children, the instruction of a father, and attend to know understanding.

For I give you good doctrine, forsake ye not my law.

For I was my father's son, tender and only beloved in the sight of my mother.

He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.

Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.

Forsake her not, and she shall preserve thee: love her, and she shall keep thee.

Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.

She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.

10 Hear, O my son, and receive my sayings; and the years of thy life shall be many.

11 I have taught thee in the way of wisdom; I have led thee in right paths.

12 When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.

13 Take fast hold of instruction; let her not go: keep her; for she is thy life.

14 Enter not into the path of the wicked, and go not in the way of evil men.

15 Avoid it, pass not by it, turn from it, and pass away.

16 For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

17 For they eat the bread of wickedness, and drink the wine of violence.

18 But the path of the just is as the shining light, that shineth more and more unto the perfect day.

19 The way of the wicked is as darkness: they know not at what they stumble.

20 My son, attend to my words; incline thine ear unto my sayings.

21 Let them not depart from thine eyes; keep them in the midst of thine heart.

22 For they are life unto those that find them, and health to all their flesh.

23 Keep thy heart with all diligence; for out of it are the issues of life.

24 Put away from thee a froward mouth, and perverse lips put far from thee.

25 Let thine eyes look right on, and let thine eyelids look straight before thee.

26 Ponder the path of thy feet, and let all thy ways be established.

27 Turn not to the right hand nor to the left: remove thy foot from evil.

Get Wisdom at Any Cost

Listen, my sons,(A) to a father’s instruction;(B)
    pay attention and gain understanding.(C)
I give you sound learning,
    so do not forsake my teaching.
For I too was a son to my father,
    still tender, and cherished by my mother.
Then he taught me, and he said to me,
    “Take hold(D) of my words with all your heart;
    keep my commands, and you will live.(E)
Get wisdom,(F) get understanding;
    do not forget my words or turn away from them.
Do not forsake wisdom, and she will protect you;(G)
    love her, and she will watch over you.(H)
The beginning of wisdom is this: Get[a] wisdom.
    Though it cost all(I) you have,[b] get understanding.(J)
Cherish her, and she will exalt you;
    embrace her, and she will honor you.(K)
She will give you a garland to grace your head
    and present you with a glorious crown.(L)

10 Listen, my son,(M) accept what I say,
    and the years of your life will be many.(N)
11 I instruct(O) you in the way of wisdom
    and lead you along straight paths.(P)
12 When you walk, your steps will not be hampered;
    when you run, you will not stumble.(Q)
13 Hold on to instruction, do not let it go;
    guard it well, for it is your life.(R)
14 Do not set foot on the path of the wicked
    or walk in the way of evildoers.(S)
15 Avoid it, do not travel on it;
    turn from it and go on your way.
16 For they cannot rest until they do evil;(T)
    they are robbed of sleep till they make someone stumble.
17 They eat the bread of wickedness
    and drink the wine of violence.(U)

18 The path of the righteous(V) is like the morning sun,(W)
    shining ever brighter till the full light of day.(X)
19 But the way of the wicked is like deep darkness;(Y)
    they do not know what makes them stumble.(Z)

20 My son,(AA) pay attention to what I say;
    turn your ear to my words.(AB)
21 Do not let them out of your sight,(AC)
    keep them within your heart;
22 for they are life to those who find them
    and health to one’s whole body.(AD)
23 Above all else, guard(AE) your heart,
    for everything you do flows from it.(AF)
24 Keep your mouth free of perversity;
    keep corrupt talk far from your lips.
25 Let your eyes(AG) look straight ahead;
    fix your gaze directly before you.
26 Give careful thought to the[c] paths for your feet(AH)
    and be steadfast in all your ways.
27 Do not turn to the right or the left;(AI)
    keep your foot from evil.

Footnotes

  1. Proverbs 4:7 Or Wisdom is supreme; therefore get
  2. Proverbs 4:7 Or wisdom. / Whatever else you get
  3. Proverbs 4:26 Or Make level

Security in Wisdom

Hear, (A)my children, the instruction of a father,
And give attention to know understanding;
For I give you good doctrine:
Do not forsake my law.
When I was my father’s son,
(B)Tender and the only one in the sight of my mother,
(C)He also taught me, and said to me:
“Let your heart retain my words;
(D)Keep my commands, and live.
(E)Get wisdom! Get understanding!
Do not forget, nor turn away from the words of my mouth.
Do not forsake her, and she will preserve you;
(F)Love her, and she will keep you.
(G)Wisdom is the principal thing;
Therefore get wisdom.
And in all your getting, get understanding.
(H)Exalt her, and she will promote you;
She will bring you honor, when you embrace her.
She will place on your head (I)an ornament of grace;
A crown of glory she will deliver to you.”

10 Hear, my son, and receive my sayings,
(J)And the years of your life will be many.
11 I have (K)taught you in the way of wisdom;
I have led you in right paths.
12 When you walk, (L)your steps will not be hindered,
(M)And when you run, you will not stumble.
13 Take firm hold of instruction, do not let go;
Keep her, for she is your life.

14 (N)Do not enter the path of the wicked,
And do not walk in the way of evil.
15 Avoid it, do not travel on it;
Turn away from it and pass on.
16 (O)For they do not sleep unless they have done evil;
And their sleep is [a]taken away unless they make someone fall.
17 For they eat the bread of wickedness,
And drink the wine of violence.

18 (P)But the path of the just (Q)is like the shining [b]sun,
That shines ever brighter unto the perfect day.
19 (R)The way of the wicked is like darkness;
They do not know what makes them stumble.

20 My son, give attention to my words;
Incline your ear to my sayings.
21 Do not let them depart from your eyes;
Keep them in the midst of your heart;
22 For they are life to those who find them,
And health to all their flesh.
23 Keep your heart with all diligence,
For out of it spring the issues of (S)life.
24 Put away from you a [c]deceitful mouth,
And put perverse lips far from you.
25 Let your eyes look straight ahead,
And your eyelids look right before you.
26 Ponder the path of your (T)feet,
And let all your ways be established.
27 Do not turn to the right or the left;
Remove your foot from evil.

Footnotes

  1. Proverbs 4:16 Lit. robbed
  2. Proverbs 4:18 Lit. light
  3. Proverbs 4:24 devious

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16 But now ye rejoice in your boastings: all such rejoicing is evil.

17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted, and your garments are motheaten.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just; and he doth not resist you.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)

Submit Yourselves to God

What causes fights and quarrels(AC) among you? Don’t they come from your desires that battle(AD) within you? You desire but do not have, so you kill.(AE) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(AF) because you ask with wrong motives,(AG) that you may spend what you get on your pleasures.

You adulterous(AH) people,[a] don’t you know that friendship with the world(AI) means enmity against God?(AJ) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(AK) Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]?(AL) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[c](AM)

Submit yourselves, then, to God. Resist the devil,(AN) and he will flee from you. Come near to God and he will come near to you.(AO) Wash your hands,(AP) you sinners, and purify your hearts,(AQ) you double-minded.(AR) Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.(AS) 10 Humble yourselves before the Lord, and he will lift you up.(AT)

11 Brothers and sisters, do not slander one another.(AU) Anyone who speaks against a brother or sister[d] or judges them(AV) speaks against the law(AW) and judges it. When you judge the law, you are not keeping it,(AX) but sitting in judgment on it. 12 There is only one Lawgiver and Judge,(AY) the one who is able to save and destroy.(AZ) But you—who are you to judge your neighbor?(BA)

Boasting About Tomorrow

13 Now listen,(BB) you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”(BC) 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.(BD) 15 Instead, you ought to say, “If it is the Lord’s will,(BE) we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil.(BF) 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.(BG)

Warning to Rich Oppressors

Now listen,(BH) you rich people,(BI) weep and wail(BJ) because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes.(BK) Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.(BL) Look! The wages you failed to pay the workers(BM) who mowed your fields are crying out against you. The cries(BN) of the harvesters have reached the ears of the Lord Almighty.(BO) You have lived on earth in luxury and self-indulgence. You have fattened yourselves(BP) in the day of slaughter.[e](BQ) You have condemned and murdered(BR) the innocent one,(BS) who was not opposing you.

Patience in Suffering

Be patient, then, brothers and sisters, until the Lord’s coming.(BT) See how the farmer waits for the land to yield its valuable crop, patiently waiting(BU) for the autumn and spring rains.(BV) You too, be patient and stand firm, because the Lord’s coming(BW) is near.(BX) Don’t grumble against one another, brothers and sisters,(BY) or you will be judged. The Judge(BZ) is standing at the door!(CA)

10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets(CB) who spoke in the name of the Lord. 11 As you know, we count as blessed(CC) those who have persevered. You have heard of Job’s perseverance(CD) and have seen what the Lord finally brought about.(CE) The Lord is full of compassion and mercy.(CF)

12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.(CG)

The Prayer of Faith

13 Is anyone among you in trouble? Let them pray.(CH) Is anyone happy? Let them sing songs of praise.(CI) 14 Is anyone among you sick? Let them call the elders(CJ) of the church to pray over them and anoint them with oil(CK) in the name of the Lord. 15 And the prayer offered in faith(CL) will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins(CM) to each other and pray for each other so that you may be healed.(CN) The prayer of a righteous person is powerful and effective.(CO)

17 Elijah was a human being, even as we are.(CP) He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.(CQ) 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.(CR)

19 My brothers and sisters, if one of you should wander from the truth(CS) and someone should bring that person back,(CT) 20 remember this: Whoever turns a sinner from the error of their way will save(CU) them from death and cover over a multitude of sins.(CV)

Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
  2. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  3. James 4:6 Prov. 3:34
  4. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.
  5. James 5:5 Or yourselves as in a day of feasting

The Untamable Tongue

My brethren, (A)let not many of you become teachers, (B)knowing that we shall receive a stricter judgment. For (C)we all stumble in many things. (D)If anyone does not stumble in word, (E)he is a [a]perfect man, able also to bridle the whole body. [b]Indeed, (F)we put bits in horses’ mouths that they may obey us, and we turn their whole body. Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. Even so (G)the tongue is a little member and (H)boasts great things.

See how great a forest a little fire kindles! And (I)the tongue is a fire, a world of [c]iniquity. The tongue is so set among our members that it (J)defiles the whole body, and sets on fire the course of [d]nature; and it is set on fire by [e]hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, (K)full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made (L)in the [f]similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a (M)fig tree, my brethren, bear olives, or a grapevine bear figs? [g]Thus no spring yields both salt water and fresh.

Heavenly Versus Demonic Wisdom

13 (N)Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have (O)bitter envy and [h]self-seeking in your hearts, (P)do not boast and lie against the truth. 15 (Q)This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For (R)where envy and self-seeking exist, confusion and every evil thing are there. 17 But (S)the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, (T)without partiality (U)and without hypocrisy. 18 (V)Now the fruit of righteousness is sown in peace by those who make peace.

Pride Promotes Strife

Where do [i]wars and fights come from among you? Do they not come from your desires for pleasure (W)that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and [j]war. [k]Yet you do not have because you do not ask. (X)You ask and do not receive, (Y)because you ask amiss, that you may spend it on your pleasures. [l]Adulterers and adulteresses! Do you not know that (Z)friendship with the world is enmity with God? (AA)Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, (AB)“The Spirit who dwells in us yearns jealously”?

But He gives more grace. Therefore He says:

(AC)“God resists the proud,
But gives grace to the humble.”

Humility Cures Worldliness

Therefore submit to God. (AD)Resist the devil and he will flee from you. (AE)Draw near to God and He will draw near to you. (AF)Cleanse your hands, you sinners; and (AG)purify your hearts, you double-minded. (AH)Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. 10 (AI)Humble yourselves in the sight of the Lord, and He will lift you up.

Do Not Judge a Brother

11 (AJ)Do not speak evil of one another, brethren. He who speaks evil of a brother (AK)and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one [m]Lawgiver, (AL)who is able to save and to destroy. (AM)Who[n] are you to judge [o]another?

Do Not Boast About Tomorrow

13 Come now, you who say, “Today or tomorrow [p]we will go to such and such a city, spend a year there, buy and sell, and make a profit”; 14 whereas you do not know what will happen tomorrow. For what is your life? (AN)It is even a vapor that appears for a little time and then vanishes away. 15 Instead you ought to say, (AO)“If the Lord wills, we shall live and do this or that.” 16 But now you boast in your arrogance. (AP)All such boasting is evil.

17 Therefore, (AQ)to him who knows to do good and does not do it, to him it is sin.

Rich Oppressors Will Be Judged

Come now, you (AR)rich, weep and howl for your miseries that are coming upon you! Your (AS)riches [q]are corrupted, and (AT)your garments are moth-eaten. Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. (AU)You have heaped up treasure in the last days. Indeed (AV)the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and (AW)the cries of the reapers have reached the ears of the Lord of [r]Sabaoth. You have lived on the earth in pleasure and [s]luxury; you have [t]fattened your hearts [u]as in a day of slaughter. You have condemned, you have murdered the just; he does not resist you.

Be Patient and Persevering

Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. You also be patient. Establish your hearts, for the coming of the Lord [v]is at hand.

Do not [w]grumble against one another, brethren, lest you be [x]condemned. Behold, the Judge is standing at the door! 10 (AX)My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and (AY)patience. 11 Indeed (AZ)we count them blessed who (BA)endure. You have heard of (BB)the perseverance of Job and seen (BC)the end intended by the Lord—that (BD)the Lord is very compassionate and merciful.

12 But above all, my brethren, (BE)do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into [y]judgment.

Meeting Specific Needs(BF)

13 Is anyone among you suffering? Let him (BG)pray. Is anyone cheerful? (BH)Let him sing psalms. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, (BI)anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the sick, and the Lord will raise him up. (BJ)And if he has committed sins, he will be forgiven. 16 [z]Confess your trespasses to one another, and pray for one another, that you may be healed. (BK)The effective, [aa]fervent prayer of a righteous man avails much. 17 Elijah was a man (BL)with a nature like ours, and (BM)he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. 18 And he prayed (BN)again, and the heaven gave rain, and the earth produced its fruit.

Bring Back the Erring One

19 Brethren, if anyone among you wanders from the truth, and someone (BO)turns him back, 20 let him know that he who turns a sinner from the error of his way (BP)will save [ab]a soul from death and (BQ)cover a multitude of sins.

Footnotes

  1. James 3:2 mature
  2. James 3:3 NU Now if
  3. James 3:6 unrighteousness
  4. James 3:6 existence
  5. James 3:6 Gr. Gehenna
  6. James 3:9 likeness
  7. James 3:12 NU Neither can a salty spring produce fresh water.
  8. James 3:14 selfish ambition
  9. James 4:1 battles
  10. James 4:2 battle
  11. James 4:2 NU, M omit Yet
  12. James 4:4 NU omits Adulterers and
  13. James 4:12 NU adds and Judge
  14. James 4:12 NU, M But who
  15. James 4:12 NU a neighbor
  16. James 4:13 M let us
  17. James 5:2 have rotted
  18. James 5:4 Lit., in Heb., Hosts
  19. James 5:5 indulgence
  20. James 5:5 Lit. nourished
  21. James 5:5 NU omits as
  22. James 5:8 has drawn near
  23. James 5:9 Lit. groan
  24. James 5:9 NU, M judged
  25. James 5:12 M hypocrisy
  26. James 5:16 NU Therefore confess your sins
  27. James 5:16 supplication
  28. James 5:20 NU his soul