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18 Why must I continually suffer such painful anguish?
Why must I endure the sting of their insults like an incurable wound?
Will you let me down when I need you,
like a brook one goes to for water, but that cannot be relied on?”[a]

19 Because of this, the Lord said,[b]

“You must repent of such words and thoughts!
If you do, I will restore you to the privilege of serving me.[c]
If you say what is worthwhile instead of what is worthless,
I will again allow you to be my spokesman.[d]
They must become as you have been.
You must not become like them.[e]
20 I will make you as strong as a wall to these people,
a fortified wall of bronze.
They will attack you,
but they will not be able to overcome you.
For I will be with you to rescue you and deliver you,”[f]
says the Lord.

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Footnotes

  1. Jeremiah 15:18 tn Heb “Will you be to me like a deceptive (brook), like waters which do not last [or are not reliable].”sn Jeremiah is speaking of the stream beds or wadis, which fill with water after the spring rains but often dry up in the summer time. A fuller picture is painted in Job 6:14-21. This contrasts with the earlier metaphor that God had used of himself in Jer 2:13.
  2. Jeremiah 15:19 tn Heb “So the Lord said thus.”
  3. Jeremiah 15:19 tn Heb “If you return [ = repent], I will restore [more literally, “cause you to return”] that you may stand before me.” For the idiom of “standing before” in the sense of serving, see BDB 764 s.v. עָמַד Qal.1.e and compare the usage in 1 Kgs 10:8; 12:8; 17:1; Deut 10:8.
  4. Jeremiah 15:19 tn Heb “you shall be as my mouth.”sn For the classic statement of the prophet as God’s “mouth/mouthpiece,” = “spokesman,” see Exod 4:15-16; 7:1-2.
  5. Jeremiah 15:19 tn Heb “They must turn/return to you and you must not turn/return to them.”sn Once again the root “return” (שׁוּב, shuv) is being played on as in 3:1-4:4. See the threefold call to repentance in 3:12, 14, 22. The verb is used here four times: “repent,” “restore,” and “become” twice. He is to serve as a model of repentance, not an imitator of their apostasy. In accusing God of being unreliable he was coming dangerously close to their kind of behavior.
  6. Jeremiah 15:20 sn See 1:18. The Lord renews his promise of protection and reiterates his call to Jeremiah.

18 Why is my pain unending
    and my wound grievous and incurable?(A)
You are to me like a deceptive brook,
    like a spring that fails.(B)

19 Therefore this is what the Lord says:

“If you repent, I will restore you
    that you may serve(C) me;
if you utter worthy, not worthless, words,
    you will be my spokesman.(D)
Let this people turn to you,
    but you must not turn to them.
20 I will make you a wall(E) to this people,
    a fortified wall of bronze;
they will fight against you
    but will not overcome(F) you,
for I am with you
    to rescue and save you,”(G)
declares the Lord.

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18 Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?

19 Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.

20 And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord.

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