Jeremiah Threatened With Death

26 Early in the reign of Jehoiakim(A) son of Josiah king of Judah, this word came from the Lord: “This is what the Lord says: Stand in the courtyard(B) of the Lord’s house and speak to all the people of the towns of Judah who come to worship in the house of the Lord.(C) Tell(D) them everything I command you; do not omit(E) a word. Perhaps they will listen and each will turn(F) from their evil ways. Then I will relent(G) and not inflict on them the disaster I was planning because of the evil they have done. Say to them, ‘This is what the Lord says: If you do not listen(H) to me and follow my law,(I) which I have set before you, and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (though you have not listened(J)), then I will make this house like Shiloh(K) and this city a curse[a](L) among all the nations of the earth.’”

The priests, the prophets and all the people heard Jeremiah speak these words in the house of the Lord. But as soon as Jeremiah finished telling all the people everything the Lord had commanded(M) him to say, the priests, the prophets and all the people seized(N) him and said, “You must die!(O) Why do you prophesy in the Lord’s name that this house will be like Shiloh and this city will be desolate and deserted?”(P) And all the people crowded(Q) around Jeremiah in the house of the Lord.

10 When the officials(R) of Judah heard about these things, they went up from the royal palace to the house of the Lord and took their places at the entrance of the New Gate(S) of the Lord’s house. 11 Then the priests and the prophets said to the officials and all the people, “This man should be sentenced to death(T) because he has prophesied against this city. You have heard it with your own ears!”(U)

12 Then Jeremiah said to all the officials(V) and all the people: “The Lord sent me to prophesy(W) against this house and this city all the things you have heard.(X) 13 Now reform(Y) your ways and your actions and obey(Z) the Lord your God. Then the Lord will relent(AA) and not bring the disaster he has pronounced against you. 14 As for me, I am in your hands;(AB) do with me whatever you think is good and right. 15 Be assured, however, that if you put me to death, you will bring the guilt of innocent blood(AC) on yourselves and on this city and on those who live in it, for in truth the Lord has sent me to you to speak all these words(AD) in your hearing.”

16 Then the officials(AE) and all the people said to the priests and the prophets, “This man should not be sentenced to death!(AF) He has spoken to us in the name of the Lord our God.”

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Footnotes

  1. Jeremiah 26:6 That is, its name will be used in cursing (see 29:22); or, others will see that it is cursed.

26 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the Lord, saying,

Thus saith the Lord; Stand in the court of the Lord's house, and speak unto all the cities of Judah, which come to worship in the Lord's house, all the words that I command thee to speak unto them; diminish not a word:

If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you,

To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;

Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.

So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord.

Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.

Why hast thou prophesied in the name of the Lord, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the Lord.

10 When the princes of Judah heard these things, then they came up from the king's house unto the house of the Lord, and sat down in the entry of the new gate of the Lord's house.

11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.

12 Then spake Jeremiah unto all the princes and to all the people, saying, The Lord sent me to prophesy against this house and against this city all the words that ye have heard.

13 Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.

14 As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.

15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.

16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the Lord our God.

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The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

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Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23

11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10 Let their eyes be darkened, that they may not see, and bow down their back alway.

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

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19 The Jews who heard these words were again divided.(A) 20 Many of them said, “He is demon-possessed(B) and raving mad.(C) Why listen to him?”

21 But others said, “These are not the sayings of a man possessed by a demon.(D) Can a demon open the eyes of the blind?”(E)

Further Conflict Over Jesus’ Claims

22 Then came the Festival of Dedication[a] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade.(F) 24 The Jews(G) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”(H)

25 Jesus answered, “I did tell you,(I) but you do not believe. The works I do in my Father’s name testify about me,(J) 26 but you do not believe because you are not my sheep.(K) 27 My sheep listen to my voice; I know them,(L) and they follow me.(M) 28 I give them eternal life,(N) and they shall never perish;(O) no one will snatch them out of my hand.(P) 29 My Father, who has given them to me,(Q) is greater than all[b];(R) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(S)

31 Again his Jewish opponents picked up stones to stone him,(T) 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”(U)

34 Jesus answered them, “Is it not written in your Law,(V) ‘I have said you are “gods”’[c]?(W) 35 If he called them ‘gods,’ to whom the word of God(X) came—and Scripture cannot be set aside(Y) 36 what about the one whom the Father set apart(Z) as his very own(AA) and sent into the world?(AB) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?(AC) 37 Do not believe me unless I do the works of my Father.(AD) 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”(AE) 39 Again they tried to seize him,(AF) but he escaped their grasp.(AG)

40 Then Jesus went back across the Jordan(AH) to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign,(AI) all that John said about this man was true.”(AJ) 42 And in that place many believed in Jesus.(AK)

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Footnotes

  1. John 10:22 That is, Hanukkah
  2. John 10:29 Many early manuscripts What my Father has given me is greater than all
  3. John 10:34 Psalm 82:6

19 There was a division therefore again among the Jews for these sayings.

20 And many of them said, He hath a devil, and is mad; why hear ye him?

21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

22 And it was at Jerusalem the feast of the dedication, and it was winter.

23 And Jesus walked in the temple in Solomon's porch.

24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

26 But ye believe not, because ye are not of my sheep, as I said unto you.

27 My sheep hear my voice, and I know them, and they follow me:

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

30 I and my Father are one.

31 Then the Jews took up stones again to stone him.

32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

37 If I do not the works of my Father, believe me not.

38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

39 Therefore they sought again to take him: but he escaped out of their hand,

40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.

41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

42 And many believed on him there.

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