31 “The days are coming,” declares the Lord,
    “when I will make a new covenant(A)
with the people of Israel
    and with the people of Judah.
32 It will not be like the covenant(B)
    I made with their ancestors(C)
when I took them by the hand
    to lead them out of Egypt,(D)
because they broke my covenant,
    though I was a husband(E) to[a] them,[b]
declares the Lord.
33 “This is the covenant I will make with the people of Israel
    after that time,” declares the Lord.
“I will put my law in their minds(F)
    and write it on their hearts.(G)
I will be their God,
    and they will be my people.(H)
34 No longer will they teach(I) their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know(J) me,
    from the least of them to the greatest,”
declares the Lord.
“For I will forgive(K) their wickedness
    and will remember their sins(L) no more.”

Read full chapter

Footnotes

  1. Jeremiah 31:32 Hebrew; Septuagint and Syriac / and I turned away from
  2. Jeremiah 31:32 Or was their master

31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:

32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:

33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

Read full chapter

22 Because of this oath, Jesus has become the guarantor of a better covenant.(A)

Read full chapter

22 By so much was Jesus made a surety of a better testament.

Read full chapter

But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(C) But God found fault with the people and said[a]:

“The days are coming, declares the Lord,
    when I will make a new covenant(D)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(E)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(F) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(G)
I will be their God,
    and they will be my people.(H)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(I)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(J)[b](K)

13 By calling this covenant “new,”(L) he has made the first one obsolete;(M) and what is obsolete and outdated will soon disappear.

Read full chapter

Footnotes

  1. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  2. Hebrews 8:12 Jer. 31:31-34

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Read full chapter

The Holy Spirit was showing(A) by this that the way(B) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(C) for the present time, indicating that the gifts and sacrifices being offered(D) were not able to clear the conscience(E) of the worshiper. 10 They are only a matter of food(F) and drink(G) and various ceremonial washings(H)—external regulations(I) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(J) of the good things that are now already here,[a](K) he went through the greater and more perfect tabernacle(L) that is not made with human hands,(M) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(N) but he entered the Most Holy Place(O) once for all(P) by his own blood,(Q) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(R) and the ashes of a heifer(S) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(T) offered himself(U) unblemished to God, cleanse our consciences(V) from acts that lead to death,[c](W) so that we may serve the living God!(X)

15 For this reason Christ is the mediator(Y) of a new covenant,(Z) that those who are called(AA) may receive the promised(AB) eternal inheritance(AC)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AD)

Read full chapter

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Read full chapter

Then he said, “Here I am, I have come to do your will.”(A) He sets aside the first to establish the second.

Read full chapter

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Read full chapter

Then he said, “Here I am, I have come to do your will.”(A) He sets aside the first to establish the second.

Read full chapter

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Read full chapter