Jeremiah 2
The Message
Israel Was God’s Holy Choice
2 1-3 God’s Message came to me. It went like this:
“Get out in the streets and call to Jerusalem,
‘God’s Message!
I remember your youthful loyalty,
our love as newlyweds.
You stayed with me through the wilderness years,
stuck with me through all the hard places.
Israel was God’s holy choice,
the pick of the crop.
Anyone who laid a hand on her
would soon wish he hadn’t!’”
God’s Decree.
* * *
4-6 Hear God’s Message, House of Jacob!
Yes, you—House of Israel!
God’s Message: “What did your ancestors find fault with in me
that they drifted so far from me,
Took up with Sir Windbag
and turned into windbags themselves?
It never occurred to them to say, ‘Where’s God,
the God who got us out of Egypt,
Who took care of us through thick and thin, those rough-and-tumble
wilderness years of parched deserts and death valleys,
A land that no one who enters comes out of,
a cruel, inhospitable land?’
7-8 “I brought you to a garden land
where you could eat lush fruit.
But you barged in and polluted my land,
trashed and defiled my dear land.
The priests never thought to ask, ‘Where’s God?’
The religion experts knew nothing of me.
The rulers defied me.
The prophets preached god Baal
And chased empty god-dreams and silly god-schemes.
9-11 “Because of all this, I’m bringing charges against you”
—God’s Decree—
“charging you and your children and your grandchildren.
Look around. Have you ever seen anything quite like this?
Sail to the western islands and look.
Travel to the Kedar wilderness and look.
Look closely. Has this ever happened before,
That a nation has traded in its gods
for gods that aren’t even close to gods?
But my people have traded my Glory
for empty god-dreams and silly god-schemes.
12-13 “Stand in shock, heavens, at what you see!
Throw up your hands in disbelief—this can’t be!”
God’s Decree.
“My people have committed a compound sin:
they’ve walked out on me, the fountain
Of fresh flowing waters, and then dug cisterns—
cisterns that leak, cisterns that are no better than sieves.
14-17 “Isn’t Israel a valued servant,
born into a family with place and position?
So how did she end up a piece of meat
fought over by snarling and roaring lions?
There’s nothing left of her but a few old bones,
her towns trashed and deserted.
Egyptians from the cities of Memphis and Tahpanhes
have broken your skulls.
And why do you think all this has happened?
Isn’t it because you walked out on your God
just as he was beginning to lead you in the right way?
18-19 “And now, what do you think you’ll get by going off to Egypt?
Maybe a cool drink of Nile River water?
Or what do you think you’ll get by going off to Assyria?
Maybe a long drink of Euphrates River water?
Your evil ways will get you a sound thrashing, that’s what you’ll get.
You’ll pay dearly for your disloyal ways.
Take a long, hard look at what you’ve done and its bitter results.
Was it worth it to have walked out on your God?”
God’s Decree, Master God-of-the-Angel-Armies.
Addicted to Alien Gods
20-22 “A long time ago you broke out of the harness.
You shook off all restraints.
You said, ‘I will not serve!’
and off you went,
Visiting every sex-and-religion shrine on the way,
like a common whore.
You were a select vine when I planted you
from completely reliable stock.
And look how you’ve turned out—
a tangle of rancid growth, a poor excuse for a vine.
Scrub, using the strongest soaps.
Scour your skin raw.
The sin-grease won’t come out. I can’t stand to even look at you!”
God’s Decree, the Master’s Decree.
23-24 “How dare you tell me, ‘I’m not stained by sin.
I’ve never chased after the Baal sex gods’!
Well, look at the tracks you’ve left behind in the valley.
How do you account for what is written in the desert dust—
Tracks of a camel in heat, running this way and that,
tracks of a wild donkey in rut,
Sniffing the wind for the slightest scent of sex.
Who could possibly corral her!
On the hunt for sex, sex, and more sex—
insatiable, indiscriminate, promiscuous.
25 “Slow down. Take a deep breath. What’s the hurry?
Why wear yourself out? Just what are you after anyway?
But you say, ‘I can’t help it.
I’m addicted to alien gods. I can’t quit.’
* * *
26-28 “Just as a thief is chagrined, but only when caught,
so the people of Israel are chagrined,
Caught along with their kings and princes,
their priests and prophets.
They walk up to a tree and say, ‘My father!’
They pick up a stone and say, ‘My mother! You bore me!’
All I ever see of them is their backsides.
They never look me in the face.
But when things go badly, they don’t hesitate to come running,
calling out, ‘Get a move on! Save us!’
Why not go to your handcrafted gods you’re so fond of?
Rouse them. Let them save you from your bad times.
You’ve got more gods, Judah,
than you know what to do with.
Trying Out Another Sin-Project
29-30 “What do you have against me,
running off to assert your ‘independence’?”
God’s Decree.
“I’ve wasted my time trying to train your children.
They’ve paid no attention to me, ignored my discipline.
And you’ve gotten rid of your God-messengers,
treating them like dirt and sweeping them away.
31-32 “What a generation you turned out to be!
Didn’t I tell you? Didn’t I warn you?
Have I let you down, Israel?
Am I nothing but a dead-end street?
Why do my people say, ‘Good riddance!
From now on we’re on our own’?
Young women don’t forget their jewelry, do they?
Brides don’t show up without their veils, do they?
But my people forget me.
Day after day after day they never give me a thought.
* * *
33-35 “What an impressive start you made
to get the most out of life.
You founded schools of sin,
taught graduate courses in evil!
And now you’re sending out graduates, resplendent in cap and gown—
except the gowns are stained with the blood of your victims!
All that blood convicts you.
You cut and hurt a lot of people to get where you are.
And yet you have the nerve to say, ‘I’ve done nothing wrong.
God doesn’t mind. He hasn’t punished me, has he?’
Don’t look now, but judgment’s on the way,
aimed at you who say, ‘I’ve done nothing wrong.’
36-37 “You think it’s just a small thing, don’t you,
to try out another sin-project when the first one fails?
But Egypt will leave you in the lurch
the same way that Assyria did.
You’re going to walk away from there
wringing your hands.
I, God, have blacklisted those you trusted.
You’ll get not a lick of help from them.”
Jeremiah 2
New Revised Standard Version Updated Edition
God Pleads with Israel to Repent
2 The word of the Lord came to me, saying: 2 Go and proclaim in the hearing of Jerusalem, Thus says the Lord:
I remember the devotion of your youth,
your love as a bride,
how you followed me in the wilderness,
in a land not sown.(A)
3 Israel was holy to the Lord,
the first fruits of his harvest.
All who ate of it were held guilty;
disaster came upon them,
says the Lord.(B)
4 Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. 5 Thus says the Lord:
What wrong did your ancestors find in me
that they went far from me
and went after worthless things and became worthless themselves?(C)
6 They did not say, “Where is the Lord,
who brought us up from the land of Egypt,
who led us in the wilderness,
in a land of deserts and pits,
in a land of drought and deep darkness,
in a land that no one passes through,
where no one lives?”(D)
7 I brought you into a plentiful land
to eat its fruits and its good things.
But when you entered you defiled my land
and made my heritage an abomination.(E)
8 The priests did not say, “Where is the Lord?”
Those who handle the law did not know me;
the rulers[a] transgressed against me;
the prophets prophesied by Baal
and went after things that do not profit.(F)
9 Therefore once more I accuse you,
says the Lord,
and I accuse your children’s children.(G)
10 Cross to the coasts of Cyprus and look;
send to Kedar and examine with care;
see if there has ever been such a thing.
11 Has a nation changed its gods,
even though they are no gods?
But my people have changed their glory
for something that does not profit.(H)
12 Be appalled, O heavens, at this;
be shocked; be utterly desolate,
says the Lord,
13 for my people have committed two evils:
they have forsaken me,
the fountain of living water,
and dug out cisterns for themselves,
cracked cisterns
that can hold no water.(I)
14 Is Israel a slave? Is he a homeborn servant?
Why then has he become plunder?(J)
15 The lions have roared against him;
they have roared loudly.
They have made his land a waste;
his cities are in ruins, without inhabitant.(K)
16 Moreover, the people of Memphis and Tahpanhes
have broken the crown of your head.(L)
17 Have you not brought this upon yourself
by forsaking the Lord your God,
while he led you in the way?(M)
18 What then do you gain by going to Egypt,
to drink the waters of the Nile?
Or what do you gain by going to Assyria,
to drink the waters of the Euphrates?(N)
19 Your wickedness will punish you,
and your faithlessness will convict you.
Know and see that it is evil and bitter
for you to forsake the Lord your God;
the fear of me is not in you,
says the Lord God of hosts.(O)
20 For long ago you broke your yoke
and burst your bonds,
and you said, “I will not serve!”
On every high hill
and under every green tree
you sprawled and prostituted yourself.(P)
21 Yet I planted you as a choice vine
from the purest stock.
How then did you turn degenerate
and become a wild vine?(Q)
22 Though you wash yourself with lye
and use much soap,
the stain of your guilt is still before me,
says the Lord God.(R)
23 How can you say, “I am not defiled;
I have not gone after the Baals”?
Look at your way in the valley;
know what you have done:
a restive young camel interlacing her tracks,(S)
24 a wild ass at home in the wilderness
in her heat sniffing the wind!
Who can restrain her lust?
None who seek her need weary themselves;
in her month they will find her.(T)
25 Keep your feet from going bare
and your throat from thirst.
But you said, “It is no use,
for I have loved strangers,
and after them I will go.”(U)
26 As a thief is shamed when caught,
so the house of Israel shall be shamed:
they, their kings, their officials,
their priests, and their prophets,(V)
27 who say to a tree, “You are my father,”
and to a stone, “You gave me birth.”
For they have turned their backs to me
and not their faces.
But in the time of their trouble they say,
“Come and save us!”(W)
28 But where are your gods
that you made for yourself?
Let them come, if they can save you,
in your time of trouble,
for you have as many gods
as you have towns, O Judah.(X)
29 Why do you complain against me?
You have all rebelled against me,
says the Lord.(Y)
30 In vain I have struck down your children;
they accepted no correction.
Your own sword devoured your prophets
like a ravening lion.(Z)
31 And you, O generation, behold the word of the Lord![b]
Have I been a wilderness to Israel
or a land of thick darkness?
Why then do my people say, “We are free;
we will come to you no more”?(AA)
32 Can a young woman forget her ornaments
or a bride her attire?
Yet my people have forgotten me,
days without number.(AB)
33 How well you direct your course
to seek lovers!
So that even to wicked women
you have taught your ways.
34 Also on your skirts is found
the lifeblood of the innocent poor,
though you did not catch them breaking in.
Yet in spite of all these things[c](AC)
35 you say, “I am innocent;
surely his anger has turned from me.”
Now I am bringing you to judgment
for saying, “I have not sinned.”(AD)
36 Why do you go about so much
to change your way?
You shall be put to shame by Egypt
as you were put to shame by Assyria.(AE)
37 From there also you will come away
with your hands on your head,
for the Lord has rejected those in whom you trust,
and you will not prosper through them.(AF)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.