Two Baskets of Figs

24 After Jehoiachin[a](A) son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs(B) placed in front of the temple of the Lord. One basket had very good figs, like those that ripen early;(C) the other basket had very bad(D) figs, so bad they could not be eaten.

Then the Lord asked me, “What do you see,(E) Jeremiah?”

“Figs,” I answered. “The good ones are very good, but the bad ones are so bad they cannot be eaten.”

Then the word of the Lord came to me: “This is what the Lord, the God of Israel, says: ‘Like these good figs, I regard as good the exiles from Judah, whom I sent(F) away from this place to the land of the Babylonians.[b] My eyes will watch over them for their good, and I will bring them back(G) to this land. I will build(H) them up and not tear them down; I will plant(I) them and not uproot them. I will give them a heart to know(J) me, that I am the Lord. They will be my people,(K) and I will be their God, for they will return(L) to me with all their heart.(M)

“‘But like the bad(N) figs, which are so bad they cannot be eaten,’ says the Lord, ‘so will I deal with Zedekiah(O) king of Judah, his officials(P) and the survivors(Q) from Jerusalem, whether they remain in this land or live in Egypt.(R) I will make them abhorrent(S) and an offense to all the kingdoms of the earth, a reproach and a byword,(T) a curse[c](U) and an object of ridicule, wherever I banish(V) them. 10 I will send the sword,(W) famine(X) and plague(Y) against them until they are destroyed from the land I gave to them and their ancestors.(Z)’”

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Notas al pie

  1. Jeremiah 24:1 Hebrew Jeconiah, a variant of Jehoiachin
  2. Jeremiah 24:5 Or Chaldeans
  3. Jeremiah 24:9 That is, their names will be used in cursing (see 29:22); or, others will see that they are cursed.

19 One of you will say to me:(A) “Then why does God still blame us?(B) For who is able to resist his will?”(C) 20 But who are you, a human being, to talk back to God?(D) “Shall what is formed say to the one who formed it,(E) ‘Why did you make me like this?’”[a](F) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(G)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(H) the objects of his wrath—prepared for destruction?(I) 23 What if he did this to make the riches of his glory(J) known to the objects of his mercy, whom he prepared in advance for glory(K) 24 even us, whom he also called,(L) not only from the Jews but also from the Gentiles?(M) 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[b](N)

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[c](O)

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,(P)
    only the remnant will be saved.(Q)
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[d](R)

29 It is just as Isaiah said previously:

“Unless the Lord Almighty(S)
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[e](T)

Israel’s Unbelief

30 What then shall we say?(U) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(V) 31 but the people of Israel, who pursued the law as the way of righteousness,(W) have not attained their goal.(X) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(Y) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[f](Z)

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Notas al pie

  1. Romans 9:20 Isaiah 29:16; 45:9
  2. Romans 9:25 Hosea 2:23
  3. Romans 9:26 Hosea 1:10
  4. Romans 9:28 Isaiah 10:22,23 (see Septuagint)
  5. Romans 9:29 Isaiah 1:9
  6. Romans 9:33 Isaiah 8:14; 28:16

Jesus Heals a Man Born Blind

As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi,(A) who sinned,(B) this man(C) or his parents,(D) that he was born blind?”

“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.(E) As long as it is day,(F) we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”(G)

After saying this, he spit(H) on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam”(I) (this word means “Sent”). So the man went and washed, and came home seeing.(J)

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”(K) Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

10 “How then were your eyes opened?” they asked.

11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”(L)

12 “Where is this man?” they asked him.

“I don’t know,” he said.

The Pharisees Investigate the Healing

13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.(M) 15 Therefore the Pharisees also asked him how he had received his sight.(N) “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”(O)

But others asked, “How can a sinner perform such signs?”(P) So they were divided.(Q)

17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

The man replied, “He is a prophet.”(R)

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