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(A)The tents of robbers are at peace,
    and those who provoke God are secure,
    who bring their god in their hand.[a]

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Footnotes

  1. Job 12:6 The meaning of the Hebrew is uncertain

The tents of marauders are undisturbed,(A)
    and those who provoke God are secure(B)
    those God has in his hand.[a]

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Footnotes

  1. Job 12:6 Or those whose god is in their own hand

14 from men by your hand, O Lord,
    from (A)men of the world whose (B)portion is in this life.[a]
You fill their womb with treasure;[b]
    they are satisfied with (C)children,
    and they leave their abundance to their infants.

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Footnotes

  1. Psalm 17:14 Or from men whose portion in life is of the world
  2. Psalm 17:14 Or As for your treasured ones, you fill their womb

14 By your hand save me from such people, Lord,
    from those of this world(A) whose reward is in this life.(B)
May what you have stored up for the wicked fill their bellies;
    may their children gorge themselves on it,
    and may there be leftovers(C) for their little ones.

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He Will Not Forsake His Saints

[a] Of David.

37 (A)Fret not yourself because of evildoers;
    be not (B)envious of wrongdoers!

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Footnotes

  1. Psalm 37:1 This psalm is an acrostic poem, each stanza beginning with the successive letters of the Hebrew alphabet

Psalm 37[a]

Of David.

Do not fret because of those who are evil
    or be envious(A) of those who do wrong;(B)

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Footnotes

  1. Psalm 37:1 This psalm is an acrostic poem, the stanzas of which begin with the successive letters of the Hebrew alphabet.

35 (A)I have seen a wicked, ruthless man,
    spreading himself like (B)a green laurel tree.[a]

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Footnotes

  1. Psalm 37:35 The identity of this tree is uncertain

35 I have seen a wicked and ruthless man
    flourishing(A) like a luxuriant native tree,

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(A)For I was (B)envious of the arrogant
    when I saw the (C)prosperity of the wicked.

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For I envied(A) the arrogant
    when I saw the prosperity of the wicked.(B)

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They are not in trouble as others are;
    they are not (A)stricken like the rest of mankind.

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They are free(A) from common human burdens;
    they are not plagued by human ills.

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that though (A)the wicked sprout like grass
    and all (B)evildoers flourish,
they are doomed to destruction for ever;

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that though the wicked spring up like grass
    and all evildoers flourish,
    they will be destroyed forever.(A)

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Man Cannot Know God's Ways

14 There is a vanity that takes place on earth, that there are righteous people (A)to whom it happens according to the deeds of the wicked, and there are wicked people (B)to whom it happens according to the deeds of the righteous. I said that this also is vanity.

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14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(A) This too, I say, is meaningless.(B)

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Jeremiah's Complaint

12 (A)Righteous are you, O Lord,
    when I complain to you;
    yet I would plead my case before you.
(B)Why does the way of the wicked prosper?
    Why do all (C)who are treacherous thrive?
You plant them, and they take root;
    they grow and produce fruit;
(D)you are near in their mouth
    and far from their heart.

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Jeremiah’s Complaint

12 You are always righteous,(A) Lord,
    when I bring a case(B) before you.
Yet I would speak with you about your justice:(C)
    Why does the way of the wicked prosper?(D)
    Why do all the faithless live at ease?
You have planted(E) them, and they have taken root;
    they grow and bear fruit.(F)
You are always on their lips
    but far from their hearts.(G)

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13 You who are (A)of purer eyes than to see evil
    and cannot look at wrong,
(B)why do you idly look at traitors
    and (C)remain silent when the wicked swallows up
    the man more righteous than he?

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13 Your eyes are too pure(A) to look on evil;
    you cannot tolerate wrongdoing.(B)
Why then do you tolerate(C) the treacherous?(D)
    Why are you silent while the wicked
    swallow up those more righteous than themselves?(E)

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16 (A)Therefore he sacrifices to his net
    and makes offerings to his dragnet;
for by them he lives in luxury,[a]
    and his food is rich.

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Footnotes

  1. Habakkuk 1:16 Hebrew his portion is fat

16 Therefore he sacrifices to his net
    and burns incense(A) to his dragnet,
for by his net he lives in luxury
    and enjoys the choicest food.

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14 You have said, (A)‘It is vain to serve God. (B)What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? 15 And now we call (C)the arrogant blessed. (D)Evildoers not only prosper but (E)they put God to the test and they escape.’”

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14 “You have said, ‘It is futile(A) to serve(B) God. What do we gain by carrying out his requirements(C) and going about like mourners(D) before the Lord Almighty? 15 But now we call the arrogant(E) blessed. Certainly evildoers(F) prosper,(G) and even when they put God to the test, they get away with it.’”

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