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20 
“Why is the light given to him who is in misery,
And life to the bitter in soul,

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20 “Why is light given to those in misery,
    and life to the bitter of soul,(A)

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20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;

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22 
“He does not believe that he will return out of the darkness [for fear of being murdered],
And he is destined for the sword [of God’s vengeance].

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22 He believeth not that he shall return out of darkness, and he is waited for of the sword.

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“Is there any number to His [vast celestial] armies?
And upon whom does His light not rise?

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Can his forces be numbered?
    On whom does his light not rise?(A)

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Is there any number of his armies? and upon whom doth not his light arise?

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When His lamp shone upon my head
And by His light I walked through darkness;

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when his lamp shone on my head
    and by his light I walked through darkness!(A)

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When his candle shined upon my head, and when by his light I walked through darkness;

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30 
To bring his life back from the pit [of destruction],
That he may be enlightened with the light of the living.

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30 to turn them back(A) from the pit,(B)
    that the light of life(C) may shine on them.(D)

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30 To bring back his soul from the pit, to be enlightened with the light of the living.

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The Deity of Jesus Christ

In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and [b]the Word was God Himself.(A) He was [continually existing] in the beginning [co-eternally] with God. All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. In Him was life [and the power to bestow life], and the life was the Light of men. The Light shines on in the [c]darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].(B)

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Footnotes

  1. John 1:1 In John the Apostle’s vision (Rev 19), he sees Christ returning as Warrior-Messiah-King, and “...His name is called The Word of God...and LORD OF LORDS.” (Rev 19:13, 16).
  2. John 1:1 In this phrase, “God” appears first in the Greek word order, emphasizing the fact that “the Word” (Christ) was God—so “God Himself.”
  3. John 1:5 I.e. the world immersed in sin: all that stands in opposition to God and biblical truth.

The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

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Footnotes

  1. John 1:5 Or understood

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by him; and without him was not any thing made that was made.

In him was life; and the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

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There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone.(A)

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The true light(A) that gives light to everyone(B) was coming into the world.

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That was the true Light, which lighteth every man that cometh into the world.

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The Word Made Flesh

14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).(A)

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14 The Word became flesh(A) and made his dwelling among us. We have seen his glory,(B) the glory of the one and only Son, who came from the Father, full of grace(C) and truth.(D)

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14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

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19 This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the [a]darkness rather than the Light, for their deeds were evil.(A) 20 For every wrongdoer hates the Light, and does not come to the Light [but shrinks from it] for fear that his [sinful, worthless] activities will be exposed and condemned. 21 But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”

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Footnotes

  1. John 3:19 See note 1:5.

19 This is the verdict: Light(A) has come into the world, but people loved darkness instead of light because their deeds were evil.(B) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(C) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

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19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

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