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The Four Speeches of Elihu[a]

Chapter 32

Elihu’s Indignation Is Aroused.[b] The three men then ceased to argue with Job because in his own eyes he was righteous. Then Elihu, the son of Barachel the Buzite,[c] of the family of Ram, became very angry. He was furious because Job believed that he was righteous and that God was in error. And he was also angry at Job’s three friends because they had never devised an answer to refute Job and thus had allowed God to appear to be wrong.

While Job and his friends had been conversing, Elihu had refrained from addressing Job, since the three companions were older than he. But when Elihu perceived that the three had no answer to offer, he could no longer contain his anger.

Elihu’s First Speech

I Have Many Things To Say.[d] Therefore Elihu, the son of Barachel the Buzite, began to speak.

“I am young in years,
    and you are old.
Therefore, I held my tongue
    and hesitated to express my opinion to you.
I thought, ‘Age ought to speak;
    many years will result in conveying wisdom.’
“But it is the spirit in a man,
    the breath of the Almighty,
    that gives him understanding.
It is not only the old who are wise;
    it is not only the aged who understand what is right.
10 Therefore, I beg you to listen to me
    and allow me to declare my opinion.
11 “I have been waiting to hear what you had to say,
    and I listened attentively to your arguments
    as each one of you chose your words with care.
12 I gave you my close attention,
    but there is not one of you who has convicted Job
    or refuted his statements.
13 Therefore, do not say, ‘We have found wisdom;
    let God confute him, not men!’
14 Job has not addressed his words to me;
    therefore, I will not answer him in the way you have done.
15 “These three men are confounded and unable to respond;
    words have failed them.
16 Am I then to wait because they do not speak,
    but simply stand there, stuck for an answer?
17 I also will now have my say;
    it is my turn to express my opinion.
18 For I have many things to say,
    and the spirit within me forces me to speak.
19 “I am ready to burst,
    like a new wineskin with wine searching for a vent.
20 I must speak so that I may find relief;
    I must open my lips and reply.
21 I will show no partiality to anyone,
    nor will I use flattering words.
22 For I do not know how to flatter;
    if I did, my Maker would soon do away with me.

Footnotes

  1. Job 32:1 The speeches of Elihu (chs. 32–37), like the composition on wisdom (ch. 28), were probably added to the Book of Job in a second phase of the Book’s history. The final editor was perhaps trying to soften the overly harsh positions put on the lips of Job. He tries to justify the intervention of this unexpected personage by saying that it was necessary to let the older men speak first. This champion of the rights of God adds little new except that he does a better job of situating suffering in the divine plan. When he has concluded his bit of eloquence, he is no longer mentioned.
  2. Job 32:1 Elihu’s four poetic speeches are introduced by five prose verses written by the author.
  3. Job 32:2 Buzite: i.e., an inhabitant of the desert region of Buz in north Arabia (see Jer 25:23).
  4. Job 32:6 Right from the beginning of this lengthy monologue, Elihu opposes his wisdom to that of the ancients. Intelligence does not result from the short views of experience or tradition but from receiving inspiration from God (Wis 1:6; Sir 1:1-10; Isa 28:26; Dan 1:17). He does not hurl false accusations at Job as his friends did but uses Job’s own words to criticize him (see Job 33:9-11; 34:5-6, 9; 35:2-3).

Elihu

32 So these three men stopped answering Job,(A) because he was righteous in his own eyes.(B) But Elihu son of Barakel the Buzite,(C) of the family of Ram, became very angry with Job for justifying himself(D) rather than God.(E) He was also angry with the three friends,(F) because they had found no way to refute Job,(G) and yet had condemned him.[a](H) Now Elihu had waited before speaking to Job because they were older than he.(I) But when he saw that the three men had nothing more to say, his anger was aroused.

So Elihu son of Barakel the Buzite said:

“I am young in years,
    and you are old;(J)
that is why I was fearful,
    not daring to tell you what I know.
I thought, ‘Age should speak;
    advanced years should teach wisdom.’(K)
But it is the spirit[b](L) in a person,
    the breath of the Almighty,(M) that gives them understanding.(N)
It is not only the old[c] who are wise,(O)
    not only the aged(P) who understand what is right.(Q)

10 “Therefore I say: Listen to me;(R)
    I too will tell you what I know.(S)
11 I waited while you spoke,
    I listened to your reasoning;
while you were searching for words,
12     I gave you my full attention.
But not one of you has proved Job wrong;
    none of you has answered his arguments.(T)
13 Do not say, ‘We have found wisdom;(U)
    let God, not a man, refute(V) him.’
14 But Job has not marshaled his words against me,(W)
    and I will not answer him with your arguments.

15 “They are dismayed and have no more to say;
    words have failed them.(X)
16 Must I wait, now that they are silent,
    now that they stand there with no reply?
17 I too will have my say;
    I too will tell what I know.(Y)
18 For I am full of words,
    and the spirit(Z) within me compels me;(AA)
19 inside I am like bottled-up wine,
    like new wineskins ready to burst.(AB)
20 I must speak and find relief;
    I must open my lips and reply.(AC)
21 I will show no partiality,(AD)
    nor will I flatter anyone;(AE)
22 for if I were skilled in flattery,
    my Maker(AF) would soon take me away.(AG)

Footnotes

  1. Job 32:3 Masoretic Text; an ancient Hebrew scribal tradition Job, and so had condemned God
  2. Job 32:8 Or Spirit; also in verse 18
  3. Job 32:9 Or many; or great