Then Job answered and said,

I know it is so of a truth: but how should man be just with God?

If he will contend with him, he cannot answer him one of a thousand.

He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?

Which removeth the mountains, and they know not: which overturneth them in his anger.

Which shaketh the earth out of her place, and the pillars thereof tremble.

Which commandeth the sun, and it riseth not; and sealeth up the stars.

Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.

Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.

10 Which doeth great things past finding out; yea, and wonders without number.

11 Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.

12 Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?

13 If God will not withdraw his anger, the proud helpers do stoop under him.

14 How much less shall I answer him, and choose out my words to reason with him?

15 Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.

16 If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.

17 For he breaketh me with a tempest, and multiplieth my wounds without cause.

18 He will not suffer me to take my breath, but filleth me with bitterness.

19 If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?

20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

21 Though I were perfect, yet would I not know my soul: I would despise my life.

22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.

23 If the scourge slay suddenly, he will laugh at the trial of the innocent.

24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?

25 Now my days are swifter than a post: they flee away, they see no good.

26 They are passed away as the swift ships: as the eagle that hasteth to the prey.

27 If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:

28 I am afraid of all my sorrows, I know that thou wilt not hold me innocent.

29 If I be wicked, why then labour I in vain?

30 If I wash myself with snow water, and make my hands never so clean;

31 Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.

32 For he is not a man, as I am, that I should answer him, and we should come together in judgment.

33 Neither is there any daysman betwixt us, that might lay his hand upon us both.

34 Let him take his rod away from me, and let not his fear terrify me:

35 Then would I speak, and not fear him; but it is not so with me.

10 My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.

I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.

Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?

Hast thou eyes of flesh? or seest thou as man seeth?

Are thy days as the days of man? are thy years as man's days,

That thou enquirest after mine iniquity, and searchest after my sin?

Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.

Thine hands have made me and fashioned me together round about; yet thou dost destroy me.

Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?

10 Hast thou not poured me out as milk, and curdled me like cheese?

11 Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.

12 Thou hast granted me life and favour, and thy visitation hath preserved my spirit.

13 And these things hast thou hid in thine heart: I know that this is with thee.

14 If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.

15 If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;

16 For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.

17 Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.

18 Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!

19 I should have been as though I had not been; I should have been carried from the womb to the grave.

20 Are not my days few? cease then, and let me alone, that I may take comfort a little,

21 Before I go whence I shall not return, even to the land of darkness and the shadow of death;

22 A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.

11 Then answered Zophar the Naamathite, and said,

Should not the multitude of words be answered? and should a man full of talk be justified?

Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

For thou hast said, My doctrine is pure, and I am clean in thine eyes.

But oh that God would speak, and open his lips against thee;

And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

Canst thou by searching find out God? canst thou find out the Almighty unto perfection?

It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

The measure thereof is longer than the earth, and broader than the sea.

10 If he cut off, and shut up, or gather together, then who can hinder him?

11 For he knoweth vain men: he seeth wickedness also; will he not then consider it?

12 For vain men would be wise, though man be born like a wild ass's colt.

13 If thou prepare thine heart, and stretch out thine hands toward him;

14 If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.

15 For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:

16 Because thou shalt forget thy misery, and remember it as waters that pass away:

17 And thine age shall be clearer than the noonday: thou shalt shine forth, thou shalt be as the morning.

18 And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.

19 Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.

20 But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

Job

Then Job replied:

“Indeed, I know that this is true.
    But how can mere mortals prove their innocence before God?(A)
Though they wished to dispute with him,(B)
    they could not answer him one time out of a thousand.(C)
His wisdom(D) is profound, his power is vast.(E)
    Who has resisted(F) him and come out unscathed?(G)
He moves mountains(H) without their knowing it
    and overturns them in his anger.(I)
He shakes the earth(J) from its place
    and makes its pillars tremble.(K)
He speaks to the sun and it does not shine;(L)
    he seals off the light of the stars.(M)
He alone stretches out the heavens(N)
    and treads on the waves of the sea.(O)
He is the Maker(P) of the Bear[a] and Orion,
    the Pleiades and the constellations of the south.(Q)
10 He performs wonders(R) that cannot be fathomed,
    miracles that cannot be counted.(S)
11 When he passes me, I cannot see him;
    when he goes by, I cannot perceive him.(T)
12 If he snatches away, who can stop him?(U)
    Who can say to him, ‘What are you doing?’(V)
13 God does not restrain his anger;(W)
    even the cohorts of Rahab(X) cowered at his feet.

14 “How then can I dispute with him?
    How can I find words to argue with him?(Y)
15 Though I were innocent, I could not answer him;(Z)
    I could only plead(AA) with my Judge(AB) for mercy.(AC)
16 Even if I summoned him and he responded,
    I do not believe he would give me a hearing.(AD)
17 He would crush me(AE) with a storm(AF)
    and multiply(AG) my wounds for no reason.(AH)
18 He would not let me catch my breath
    but would overwhelm me with misery.(AI)
19 If it is a matter of strength, he is mighty!(AJ)
    And if it is a matter of justice, who can challenge him[b]?(AK)
20 Even if I were innocent, my mouth would condemn me;
    if I were blameless, it would pronounce me guilty.(AL)

21 “Although I am blameless,(AM)
    I have no concern for myself;(AN)
    I despise my own life.(AO)
22 It is all the same; that is why I say,
    ‘He destroys both the blameless and the wicked.’(AP)
23 When a scourge(AQ) brings sudden death,
    he mocks the despair of the innocent.(AR)
24 When a land falls into the hands of the wicked,(AS)
    he blindfolds its judges.(AT)
    If it is not he, then who is it?(AU)

25 “My days are swifter than a runner;(AV)
    they fly away without a glimpse of joy.(AW)
26 They skim past(AX) like boats of papyrus,(AY)
    like eagles swooping down on their prey.(AZ)
27 If I say, ‘I will forget my complaint,(BA)
    I will change my expression, and smile,’
28 I still dread(BB) all my sufferings,
    for I know you will not hold me innocent.(BC)
29 Since I am already found guilty,
    why should I struggle in vain?(BD)
30 Even if I washed myself with soap(BE)
    and my hands(BF) with cleansing powder,(BG)
31 you would plunge me into a slime pit(BH)
    so that even my clothes would detest me.(BI)

32 “He is not a mere mortal(BJ) like me that I might answer him,(BK)
    that we might confront each other in court.(BL)
33 If only there were someone to mediate between us,(BM)
    someone to bring us together,(BN)
34 someone to remove God’s rod from me,(BO)
    so that his terror would frighten me no more.(BP)
35 Then I would speak up without fear of him,(BQ)
    but as it now stands with me, I cannot.(BR)

10 “I loathe my very life;(BS)
    therefore I will give free rein to my complaint
    and speak out in the bitterness of my soul.(BT)
I say to God:(BU) Do not declare me guilty,
    but tell me what charges(BV) you have against me.(BW)
Does it please you to oppress me,(BX)
    to spurn the work of your hands,(BY)
    while you smile on the plans of the wicked?(BZ)
Do you have eyes of flesh?
    Do you see as a mortal sees?(CA)
Are your days like those of a mortal
    or your years like those of a strong man,(CB)
that you must search out my faults
    and probe after my sin(CC)
though you know that I am not guilty(CD)
    and that no one can rescue me from your hand?(CE)

“Your hands shaped(CF) me and made me.
    Will you now turn and destroy me?(CG)
Remember that you molded me like clay.(CH)
    Will you now turn me to dust again?(CI)
10 Did you not pour me out like milk
    and curdle me like cheese,
11 clothe me with skin and flesh
    and knit me together(CJ) with bones and sinews?
12 You gave me life(CK) and showed me kindness,(CL)
    and in your providence(CM) watched over(CN) my spirit.

13 “But this is what you concealed in your heart,
    and I know that this was in your mind:(CO)
14 If I sinned, you would be watching me(CP)
    and would not let my offense go unpunished.(CQ)
15 If I am guilty(CR)—woe to me!(CS)
    Even if I am innocent, I cannot lift my head,(CT)
for I am full of shame
    and drowned in[c] my affliction.(CU)
16 If I hold my head high, you stalk me like a lion(CV)
    and again display your awesome power against me.(CW)
17 You bring new witnesses against me(CX)
    and increase your anger toward me;(CY)
    your forces come against me wave upon wave.(CZ)

18 “Why then did you bring me out of the womb?(DA)
    I wish I had died before any eye saw me.(DB)
19 If only I had never come into being,
    or had been carried straight from the womb to the grave!(DC)
20 Are not my few days(DD) almost over?(DE)
    Turn away from me(DF) so I can have a moment’s joy(DG)
21 before I go to the place of no return,(DH)
    to the land of gloom and utter darkness,(DI)
22 to the land of deepest night,
    of utter darkness(DJ) and disorder,
    where even the light is like darkness.”(DK)

Zophar

11 Then Zophar the Naamathite(DL) replied:

“Are all these words to go unanswered?(DM)
    Is this talker to be vindicated?(DN)
Will your idle talk(DO) reduce others to silence?
    Will no one rebuke you when you mock?(DP)
You say to God, ‘My beliefs are flawless(DQ)
    and I am pure(DR) in your sight.’
Oh, how I wish that God would speak,(DS)
    that he would open his lips against you
and disclose to you the secrets of wisdom,(DT)
    for true wisdom has two sides.
    Know this: God has even forgotten some of your sin.(DU)

“Can you fathom(DV) the mysteries of God?
    Can you probe the limits of the Almighty?
They are higher(DW) than the heavens(DX) above—what can you do?
    They are deeper than the depths below(DY)—what can you know?(DZ)
Their measure(EA) is longer than the earth
    and wider than the sea.(EB)

10 “If he comes along and confines you in prison
    and convenes a court, who can oppose him?(EC)
11 Surely he recognizes deceivers;
    and when he sees evil, does he not take note?(ED)
12 But the witless can no more become wise
    than a wild donkey’s colt(EE) can be born human.[d](EF)

13 “Yet if you devote your heart(EG) to him
    and stretch out your hands(EH) to him,(EI)
14 if you put away(EJ) the sin that is in your hand
    and allow no evil(EK) to dwell in your tent,(EL)
15 then, free of fault, you will lift up your face;(EM)
    you will stand firm(EN) and without fear.(EO)
16 You will surely forget your trouble,(EP)
    recalling it only as waters gone by.(EQ)
17 Life will be brighter than noonday,(ER)
    and darkness will become like morning.(ES)
18 You will be secure, because there is hope;
    you will look about you and take your rest(ET) in safety.(EU)
19 You will lie down, with no one to make you afraid,(EV)
    and many will court your favor.(EW)
20 But the eyes of the wicked will fail,(EX)
    and escape will elude them;(EY)
    their hope will become a dying gasp.”(EZ)

Footnotes

  1. Job 9:9 Or of Leo
  2. Job 9:19 See Septuagint; Hebrew me.
  3. Job 10:15 Or and aware of
  4. Job 11:12 Or wild donkey can be born tame

102 Hear my prayer, O Lord, and let my cry come unto thee.

Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.

For my days are consumed like smoke, and my bones are burned as an hearth.

My heart is smitten, and withered like grass; so that I forget to eat my bread.

By reason of the voice of my groaning my bones cleave to my skin.

I am like a pelican of the wilderness: I am like an owl of the desert.

I watch, and am as a sparrow alone upon the house top.

Mine enemies reproach me all the day; and they that are mad against me are sworn against me.

For I have eaten ashes like bread, and mingled my drink with weeping.

10 Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.

11 My days are like a shadow that declineth; and I am withered like grass.

12 But thou, O Lord, shall endure for ever; and thy remembrance unto all generations.

13 Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.

14 For thy servants take pleasure in her stones, and favour the dust thereof.

15 So the heathen shall fear the name of the Lord, and all the kings of the earth thy glory.

16 When the Lord shall build up Zion, he shall appear in his glory.

17 He will regard the prayer of the destitute, and not despise their prayer.

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Psalm 102[a]

A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.

Hear my prayer,(A) Lord;
    let my cry for help(B) come to you.
Do not hide your face(C) from me
    when I am in distress.
Turn your ear(D) to me;
    when I call, answer me quickly.

For my days vanish like smoke;(E)
    my bones(F) burn like glowing embers.
My heart is blighted and withered like grass;(G)
    I forget to eat my food.(H)
In my distress I groan aloud(I)
    and am reduced to skin and bones.
I am like a desert owl,(J)
    like an owl among the ruins.
I lie awake;(K) I have become
    like a bird alone(L) on a roof.
All day long my enemies(M) taunt me;(N)
    those who rail against me use my name as a curse.(O)
For I eat ashes(P) as my food
    and mingle my drink with tears(Q)
10 because of your great wrath,(R)
    for you have taken me up and thrown me aside.
11 My days are like the evening shadow;(S)
    I wither(T) away like grass.

12 But you, Lord, sit enthroned forever;(U)
    your renown endures(V) through all generations.(W)
13 You will arise(X) and have compassion(Y) on Zion,
    for it is time(Z) to show favor(AA) to her;
    the appointed time(AB) has come.
14 For her stones are dear to your servants;
    her very dust moves them to pity.
15 The nations will fear(AC) the name of the Lord,
    all the kings(AD) of the earth will revere your glory.
16 For the Lord will rebuild Zion(AE)
    and appear in his glory.(AF)
17 He will respond to the prayer(AG) of the destitute;
    he will not despise their plea.

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Footnotes

  1. Psalm 102:1 In Hebrew texts 102:1-28 is numbered 102:2-29.

27 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

Open rebuke is better than secret love.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

As a bird that wandereth from her nest, so is a man that wandereth from his place.

Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

15 A continual dropping in a very rainy day and a contentious woman are alike.

16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

19 As in water face answereth to face, so the heart of man to man.

20 Hell and destruction are never full; so the eyes of man are never satisfied.

21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

24 For riches are not for ever: and doth the crown endure to every generation?

25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

26 The lambs are for thy clothing, and the goats are the price of the field.

27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

27 Do not boast(A) about tomorrow,
    for you do not know what a day may bring.(B)

Let someone else praise you, and not your own mouth;
    an outsider, and not your own lips.(C)

Stone is heavy and sand(D) a burden,
    but a fool’s provocation is heavier than both.

Anger is cruel and fury overwhelming,
    but who can stand before jealousy?(E)

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.(F)

One who is full loathes honey from the comb,
    but to the hungry even what is bitter tastes sweet.

Like a bird that flees its nest(G)
    is anyone who flees from home.

Perfume(H) and incense bring joy to the heart,
    and the pleasantness of a friend
    springs from their heartfelt advice.

10 Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster(I) strikes you—
    better a neighbor nearby than a relative far away.

11 Be wise, my son, and bring joy to my heart;(J)
    then I can answer anyone who treats me with contempt.(K)

12 The prudent see danger and take refuge,
    but the simple keep going and pay the penalty.(L)

13 Take the garment of one who puts up security for a stranger;
    hold it in pledge if it is done for an outsider.(M)

14 If anyone loudly blesses their neighbor early in the morning,
    it will be taken as a curse.

15 A quarrelsome wife is like the dripping(N)
    of a leaky roof in a rainstorm;
16 restraining her is like restraining the wind
    or grasping oil with the hand.

17 As iron sharpens iron,
    so one person sharpens another.

18 The one who guards a fig tree will eat its fruit,(O)
    and whoever protects their master will be honored.(P)

19 As water reflects the face,
    so one’s life reflects the heart.[a]

20 Death and Destruction[b] are never satisfied,(Q)
    and neither are human eyes.(R)

21 The crucible for silver and the furnace for gold,(S)
    but people are tested by their praise.

22 Though you grind a fool in a mortar,
    grinding them like grain with a pestle,
    you will not remove their folly from them.

23 Be sure you know the condition of your flocks,(T)
    give careful attention to your herds;
24 for riches do not endure forever,(U)
    and a crown is not secure for all generations.
25 When the hay is removed and new growth appears
    and the grass from the hills is gathered in,
26 the lambs will provide you with clothing,
    and the goats with the price of a field.
27 You will have plenty of goats’ milk to feed your family
    and to nourish your female servants.

Footnotes

  1. Proverbs 27:19 Or so others reflect your heart back to you
  2. Proverbs 27:20 Hebrew Abaddon

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Ye are our epistle written in our hearts, known and read of all men:

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

And such trust have we through Christ to God-ward:

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech:

13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

15 But even unto this day, when Moses is read, the vail is upon their heart.

16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Therefore seeing we have this ministry, as we have received mercy, we faint not;

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

But if our gospel be hid, it is hid to them that are lost:

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

Persecuted, but not forsaken; cast down, but not destroyed;

10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

12 So then death worketh in us, but life in you.

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

If so be that being clothed we shall not be found naked.

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

(For we walk by faith, not by sight:)

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Are we beginning to commend ourselves(A) again? Or do we need, like some people, letters of recommendation(B) to you or from you? You yourselves are our letter, written on our hearts, known and read by everyone.(C) You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God,(D) not on tablets of stone(E) but on tablets of human hearts.(F)

Such confidence(G) we have through Christ before God. Not that we are competent in ourselves(H) to claim anything for ourselves, but our competence comes from God.(I) He has made us competent as ministers of a new covenant(J)—not of the letter(K) but of the Spirit; for the letter kills, but the Spirit gives life.(L)

The Greater Glory of the New Covenant

Now if the ministry that brought death,(M) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(N) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(O) was glorious, how much more glorious is the ministry that brings righteousness!(P) 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

12 Therefore, since we have such a hope,(Q) we are very bold.(R) 13 We are not like Moses, who would put a veil over his face(S) to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull,(T) for to this day the same veil remains when the old covenant(U) is read.(V) It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord,(W) the veil is taken away.(X) 17 Now the Lord is the Spirit,(Y) and where the Spirit of the Lord is, there is freedom.(Z) 18 And we all, who with unveiled faces contemplate[a](AA) the Lord’s glory,(AB) are being transformed into his image(AC) with ever-increasing glory, which comes from the Lord, who is the Spirit.

Present Weakness and Resurrection Life

Therefore, since through God’s mercy(AD) we have this ministry, we do not lose heart.(AE) Rather, we have renounced secret and shameful ways;(AF) we do not use deception, nor do we distort the word of God.(AG) On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience(AH) in the sight of God. And even if our gospel(AI) is veiled,(AJ) it is veiled to those who are perishing.(AK) The god(AL) of this age(AM) has blinded(AN) the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ,(AO) who is the image of God.(AP) For what we preach is not ourselves,(AQ) but Jesus Christ as Lord,(AR) and ourselves as your servants(AS) for Jesus’ sake. For God, who said, “Let light shine out of darkness,”[b](AT) made his light shine in our hearts(AU) to give us the light of the knowledge of God’s glory displayed in the face of Christ.(AV)

But we have this treasure in jars of clay(AW) to show that this all-surpassing power is from God(AX) and not from us. We are hard pressed on every side,(AY) but not crushed; perplexed,(AZ) but not in despair; persecuted,(BA) but not abandoned;(BB) struck down, but not destroyed.(BC) 10 We always carry around in our body the death of Jesus,(BD) so that the life of Jesus may also be revealed in our body.(BE) 11 For we who are alive are always being given over to death for Jesus’ sake,(BF) so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.(BG)

13 It is written: “I believed; therefore I have spoken.”[c](BH) Since we have that same spirit of[d] faith,(BI) we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead(BJ) will also raise us with Jesus(BK) and present us with you to himself.(BL) 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving(BM) to overflow to the glory of God.

16 Therefore we do not lose heart.(BN) Though outwardly we are wasting away, yet inwardly(BO) we are being renewed(BP) day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.(BQ) 18 So we fix our eyes not on what is seen, but on what is unseen,(BR) since what is seen is temporary, but what is unseen is eternal.

Awaiting the New Body

For we know that if the earthly(BS) tent(BT) we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan,(BU) longing to be clothed instead with our heavenly dwelling,(BV) because when we are clothed, we will not be found naked. For while we are in this tent, we groan(BW) and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling,(BX) so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.(BY)

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight.(BZ) We are confident, I say, and would prefer to be away from the body and at home with the Lord.(CA) So we make it our goal to please him,(CB) whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(CC) for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(CD) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(CE) 12 We are not trying to commend ourselves to you again,(CF) but are giving you an opportunity to take pride in us,(CG) so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,”(CH) as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(CI) 15 And he died for all, that those who live should no longer live for themselves(CJ) but for him who died for them(CK) and was raised again.

16 So from now on we regard no one from a worldly(CL) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(CM) the new creation(CN) has come:[e] The old has gone, the new is here!(CO) 18 All this is from God,(CP) who reconciled us to himself through Christ(CQ) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(CR) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(CS) as though God were making his appeal through us.(CT) We implore you on Christ’s behalf: Be reconciled to God.(CU) 21 God made him who had no sin(CV) to be sin[f] for us, so that in him we might become the righteousness of God.(CW)

Footnotes

  1. 2 Corinthians 3:18 Or reflect
  2. 2 Corinthians 4:6 Gen. 1:3
  3. 2 Corinthians 4:13 Psalm 116:10 (see Septuagint)
  4. 2 Corinthians 4:13 Or Spirit-given
  5. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  6. 2 Corinthians 5:21 Or be a sin offering