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John 1:12-13
New King James Version
John 1:12-13
New King James Version
12 But (A)as many as received Him, to them He gave the [a]right to become children of God, to those who believe in His name: 13 (B)who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
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- John 1:12 authority
John 1:12-13
New International Version
John 1:12-13
New International Version
12 Yet to all who did receive him, to those who believed(A) in his name,(B) he gave the right to become children of God(C)— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(D)
John 6:37-44
New King James Version
John 6:37-44
New King James Version
37 (A)All that the Father gives Me will come to Me, and (B)the one who comes to Me I will [a]by no means cast out. 38 For I have come down from heaven, (C)not to do My own will, (D)but the will of Him who sent Me. 39 This is the will of the Father who sent Me, (E)that of all He has given Me I should lose nothing, but should raise it up at the last day. 40 And this is the will of Him who sent Me, (F)that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”
Rejected by His Own
41 The Jews then [b]complained about Him, because He said, “I am the bread which came down from heaven.” 42 And they said, (G)“Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?”
43 Jesus therefore answered and said to them, [c]“Do not murmur among yourselves. 44 (H)No one can come to Me unless the Father who sent Me (I)draws him; and I will raise him up at the last day.
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John 6:37-44
New International Version
John 6:37-44
New International Version
37 All those the Father gives me(A) will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven(B) not to do my will but to do the will(C) of him who sent me.(D) 39 And this is the will of him who sent me, that I shall lose none of all those he has given me,(E) but raise them up at the last day.(F) 40 For my Father’s will is that everyone who looks to the Son(G) and believes in him shall have eternal life,(H) and I will raise them up at the last day.”
41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph,(I) whose father and mother we know?(J) How can he now say, ‘I came down from heaven’?”(K)
43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them,(L) and I will raise them up at the last day.
John 10:25-30
New King James Version
John 10:25-30
New King James Version
25 Jesus answered them, “I told you, and you do not believe. (A)The works that I do in My Father’s name, they (B)bear witness of Me. 26 But (C)you do not believe, because you are not of My sheep, [a]as I said to you. 27 (D)My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 (E)My Father, (F)who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 (G)I and My Father are one.”
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- John 10:26 NU omits as I said to you
John 10:25-30
New International Version
John 10:25-30
New International Version
25 Jesus answered, “I did tell you,(A) but you do not believe. The works I do in my Father’s name testify about me,(B) 26 but you do not believe because you are not my sheep.(C) 27 My sheep listen to my voice; I know them,(D) and they follow me.(E) 28 I give them eternal life,(F) and they shall never perish;(G) no one will snatch them out of my hand.(H) 29 My Father, who has given them to me,(I) is greater than all[a];(J) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(K)
Footnotes
- John 10:29 Many early manuscripts What my Father has given me is greater than all
Acts 16:30-31
New King James Version
Acts 16:30-31
New King James Version
30 And he brought them out and said, (A)“Sirs, what must I do to be saved?”
31 So they said, (B)“Believe on the Lord Jesus Christ, and you will be saved, you and your household.”
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Acts 16:30-31
New International Version
Acts 16:30-31
New International Version
30 He then brought them out and asked, “Sirs, what must I do to be saved?”(A)
31 They replied, “Believe(B) in the Lord Jesus, and you will be saved(C)—you and your household.”(D)
Romans 3-4
New King James Version
Romans 3-4
New King James Version
God’s Judgment Defended
3 What advantage then has the Jew, or what is the profit of circumcision? 2 Much in every way! Chiefly because (A)to them were committed the [a]oracles of God. 3 For what if (B)some did not believe? (C)Will their unbelief make the faithfulness of God without effect? 4 (D)Certainly not! Indeed, let (E)God be [b]true but (F)every man a liar. As it is written:
(G)“That You may be justified in Your words,
And may overcome when You are judged.”
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (H)(I speak as a man.) 6 Certainly not! For then (I)how will God judge the world?
7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, (J)“Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their [c]condemnation is just.
All Have Sinned(K)
9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that (L)they are all under sin.
10 As it is written:
(M)“There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”
13 “Their(N) throat is an open [d]tomb;
With their tongues they have practiced deceit”;
(O)“The poison of asps is under their lips”;
14 “Whose(P) mouth is full of cursing and bitterness.”
15 “Their(Q) feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known.”
18 “There(R) is no fear of God before their eyes.”
19 Now we know that whatever (S)the law says, it says to those who are under the law, that (T)every mouth may be stopped, and all the world may become [e]guilty before God. 20 Therefore (U)by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.
God’s Righteousness Through Faith
21 But now (V)the righteousness of God apart from the law is revealed, (W)being witnessed by the Law (X)and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all [f]and on all who believe. For (Y)there is no difference; 23 for (Z)all have sinned and fall short of the glory of God, 24 being justified [g]freely (AA)by His grace (AB)through the redemption that is in Christ Jesus, 25 whom God set forth (AC)as a [h]propitiation (AD)by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over (AE)the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
Boasting Excluded
27 (AF)Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude (AG)that a man is [i]justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since (AH)there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.
Abraham Justified by Faith(AI)
4 What then shall we say that (AJ)Abraham our (AK)father[j] has found according to the flesh? 2 For if Abraham was (AL)justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? (AM)“Abraham believed God, and it was [k]accounted to him for righteousness.” 4 Now (AN)to him who works, the wages are not counted [l]as grace but as debt.
David Celebrates the Same Truth
5 But to him who (AO)does not work but believes on Him who justifies (AP)the ungodly, his faith is accounted for righteousness, 6 just as David also (AQ)describes the blessedness of the man to whom God imputes righteousness apart from works:
7 “Blessed(AR) are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.”
Abraham Justified Before Circumcision
9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And (AS)he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that (AT)he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father (AU)Abraham had while still uncircumcised.
The Promise Granted Through Faith
13 For the promise that he would be the (AV)heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For (AW)if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because (AX)the law brings about wrath; for where there is no law there is no transgression.
16 Therefore it is of faith that it might be (AY)according to grace, (AZ)so that the promise might be [m]sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, (BA)who is the father of us all 17 (as it is written, (BB)“I have made you a father of many nations”) in the presence of Him whom he believed—God, (BC)who gives life to the dead and calls those (BD)things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, (BE)“So shall your descendants be.” 19 And not being weak in faith, (BF)he did not consider his own body, already dead (since he was about a hundred years old), (BG)and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised (BH)He was also able to perform. 22 And therefore (BI)“it was accounted to him for righteousness.”
23 Now (BJ)it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe (BK)in Him who raised up Jesus our Lord from the dead, 25 (BL)who was delivered up because of our offenses, and (BM)was raised because of our justification.
Footnotes
- Romans 3:2 sayings, Scriptures
- Romans 3:4 Found true
- Romans 3:8 Lit. judgment
- Romans 3:13 grave
- Romans 3:19 accountable
- Romans 3:22 NU omits and on all
- Romans 3:24 without any cost
- Romans 3:25 mercy seat
- Romans 3:28 declared righteous
- Romans 4:1 Or (fore)father according to the flesh has found?
- Romans 4:3 imputed, credited, reckoned, counted
- Romans 4:4 according to
- Romans 4:16 certain
Romans 3-4
New International Version
Romans 3-4
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Abraham Justified by Faith
4 What then shall we say(AT) that Abraham, our forefather according to the flesh,(AU) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(AV) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[j](AW)
4 Now to the one who works, wages are not credited as a gift(AX) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(AY) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[k](AZ)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(BA) We have been saying that Abraham’s faith was credited to him as righteousness.(BB) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(BC) So then, he is the father(BD) of all who believe(BE) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(BF) that he would be heir of the world,(BG) but through the righteousness that comes by faith.(BH) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(BI) 15 because the law brings wrath.(BJ) And where there is no law there is no transgression.(BK)
16 Therefore, the promise comes by faith, so that it may be by grace(BL) and may be guaranteed(BM) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(BN) 17 As it is written: “I have made you a father of many nations.”[l](BO) He is our father in the sight of God, in whom he believed—the God who gives life(BP) to the dead and calls(BQ) into being things that were not.(BR)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(BS) just as it had been said to him, “So shall your offspring be.”[m](BT) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(BU)—since he was about a hundred years old(BV)—and that Sarah’s womb was also dead.(BW) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(BX) in his faith and gave glory to God,(BY) 21 being fully persuaded that God had power to do what he had promised.(BZ) 22 This is why “it was credited to him as righteousness.”(CA) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(CB) to whom God will credit righteousness—for us who believe in him(CC) who raised Jesus our Lord from the dead.(CD) 25 He was delivered over to death for our sins(CE) and was raised to life for our justification.(CF)
Footnotes
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Romans 8:1-17
New King James Version
Romans 8:1-17
New King James Version
Free from Indwelling Sin
8 There is therefore now no condemnation to those who are in Christ Jesus, (A)who[a] do not walk according to the flesh, but according to the Spirit. 2 For (B)the law of (C)the Spirit of life in Christ Jesus has made me free from (D)the law of sin and death. 3 For (E)what the law could not do in that it was weak through the flesh, (F)God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who (G)do not walk according to the flesh but according to the Spirit. 5 For (H)those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, (I)the things of the Spirit. 6 For (J)to be [b]carnally minded is death, but to be spiritually minded is life and peace. 7 Because (K)the [c]carnal mind is enmity against God; for it is not subject to the law of God, (L)nor indeed can be. 8 So then, those who are in the flesh cannot please God.
9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of (M)Him who raised Jesus from the dead dwells in you, (N)He who raised Christ from the dead will also give life to your mortal bodies [d]through His Spirit who dwells in you.
Sonship Through the Spirit
12 (O)Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. 13 For (P)if you live according to the flesh you will die; but if by the Spirit you (Q)put to death the deeds of the body, you will live. 14 For (R)as many as are led by the Spirit of God, these are sons of God. 15 For (S)you did not receive the spirit of bondage again (T)to fear, but you received the (U)Spirit of adoption by whom we cry out, (V)“Abba,[e] Father.” 16 (W)The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then (X)heirs—heirs of God and joint heirs with Christ, (Y)if indeed we suffer with Him, that we may also be glorified together.
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- Romans 8:1 NU omits the rest of v. 1.
- Romans 8:6 fleshly
- Romans 8:7 fleshly
- Romans 8:11 Or because of
- Romans 8:15 Lit., in Aram., Father
Romans 8:1-17
New International Version
Romans 8:1-17
New International Version
Life Through the Spirit
8 Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) 2 because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. 3 For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, 4 in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)
5 Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) 6 The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. 7 The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh(R) cannot please God.
9 You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(X) because of[e] his Spirit who lives in you.
12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(Y) 13 For if you live according to the flesh, you will die;(Z) but if by the Spirit you put to death the misdeeds of the body,(AA) you will live.(AB)
14 For those who are led by the Spirit of God(AC) are the children of God.(AD) 15 The Spirit(AE) you received does not make you slaves, so that you live in fear again;(AF) rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”(AG) 16 The Spirit himself testifies with our spirit(AH) that we are God’s children.(AI) 17 Now if we are children, then we are heirs(AJ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(AK) in order that we may also share in his glory.(AL)
Footnotes
- Romans 8:2 The Greek is singular; some manuscripts me
- Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
- Romans 8:3 Or flesh, for sin
- Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
- Romans 8:11 Some manuscripts bodies through
- Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
- Romans 8:15 Aramaic for father
Romans 8:31-39
New King James Version
Romans 8:31-39
New King James Version
God’s Everlasting Love
31 What then shall we say to these things? (A)If God is for us, who can be against us? 32 (B)He who did not spare His own Son, but (C)delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God’s elect? (D)It is God who justifies. 34 (E)Who is he who condemns? It is Christ who died, and furthermore is also risen, (F)who is even at the right hand of God, (G)who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:
(H)“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”
37 (I)Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor (J)principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
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Romans 8:31-39
New International Version
Romans 8:31-39
New International Version
More Than Conquerors
31 What, then, shall we say in response to these things?(A) If God is for us,(B) who can be against us?(C) 32 He who did not spare his own Son,(D) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(E) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(F) No one. Christ Jesus who died(G)—more than that, who was raised to life(H)—is at the right hand of God(I) and is also interceding for us.(J) 35 Who shall separate us from the love of Christ?(K) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(L) 36 As it is written:
37 No, in all these things we are more than conquerors(N) through him who loved us.(O) 38 For I am convinced that neither death nor life, neither angels nor demons,[b] neither the present nor the future,(P) nor any powers,(Q) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(R) that is in Christ Jesus our Lord.(S)
Footnotes
- Romans 8:36 Psalm 44:22
- Romans 8:38 Or nor heavenly rulers
Romans 10:8-10
New King James Version
Romans 10:8-10
New King James Version
8 But what does it say? (A)“The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that (B)if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
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Romans 10:8-10
New International Version
Romans 10:8-10
New International Version
8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[a](A) that is, the message concerning faith that we proclaim: 9 If you declare(B) with your mouth, “Jesus is Lord,”(C) and believe(D) in your heart that God raised him from the dead,(E) you will be saved.(F) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.
Footnotes
- Romans 10:8 Deut. 30:14
Ephesians 2:8-10
New King James Version
Ephesians 2:8-10
New King James Version
8 (A)For by grace you have been saved (B)through faith, and that not of yourselves; (C)it is the gift of God, 9 not of (D)works, lest anyone should (E)boast. 10 For we are (F)His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
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Ephesians 2:8-10
New International Version
Ephesians 2:8-10
New International Version
8 For it is by grace(A) you have been saved,(B) through faith(C)—and this is not from yourselves, it is the gift of God— 9 not by works,(D) so that no one can boast.(E) 10 For we are God’s handiwork,(F) created(G) in Christ Jesus to do good works,(H) which God prepared in advance for us to do.
Philippians 2:12-13
New King James Version
Philippians 2:12-13
New King James Version
Philippians 2:12-13
New International Version
Philippians 2:12-13
New International Version
Do Everything Without Grumbling
12 Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling,(A) 13 for it is God who works in you(B) to will and to act in order to fulfill his good purpose.(C)
Titus 3:3-7
New King James Version
Titus 3:3-7
New King James Version
3 For (A)we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. 4 But when (B)the kindness and the love of (C)God our Savior toward man appeared, 5 (D)not by works of righteousness which we have done, but according to His mercy He saved us, through (E)the washing of regeneration and renewing of the Holy Spirit, 6 (F)whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace (G)we should become heirs according to the hope of eternal life.
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Titus 3:3-7
New International Version
Titus 3:3-7
New International Version
3 At one time(A) we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4 But when the kindness(B) and love of God our Savior(C) appeared,(D) 5 he saved us,(E) not because of righteous things we had done,(F) but because of his mercy.(G) He saved us through the washing(H) of rebirth and renewal(I) by the Holy Spirit, 6 whom he poured out on us(J) generously through Jesus Christ our Savior, 7 so that, having been justified by his grace,(K) we might become heirs(L) having the hope(M) of eternal life.(N)
1 John 1:7
New King James Version
1 John 1:7
New King James Version
7 But if we (A)walk in the light as He is in the light, we have fellowship with one another, and (B)the blood of Jesus Christ His Son cleanses us from all sin.
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1 John 1:7
New International Version
1 John 1:7
New International Version
7 But if we walk in the light,(A) as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[a] sin.(B)
Footnotes
- 1 John 1:7 Or every
1 John 1:9
New King James Version
1 John 1:9
New King James Version
9 If we (A)confess our sins, He is (B)faithful and just to forgive us our sins and to (C)cleanse us from all unrighteousness.
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1 John 1:9
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1 John 1:9
New International Version
9 If we confess our sins, he is faithful and just and will forgive us our sins(A) and purify us from all unrighteousness.(B)
New King James Version (NKJV) 
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.