The Eternal Word(A)

In the beginning (B)was the Word, and the (C)Word was (D)with God, and the Word was (E)God. (F)He was in the beginning with God. (G)All things were made through Him, and without Him nothing was made that was made. (H)In Him was life, and (I)the life was the light of men. And (J)the light shines in the darkness, and the darkness did not [a]comprehend it.

John’s Witness: The True Light

There was a (K)man sent from God, whose name was John. This man came for a (L)witness, to bear witness of the Light, that all through him might (M)believe. He was not that Light, but was sent to bear witness of that (N)Light. (O)That[b] was the true Light which gives light to every man coming into the world.

10 He was in the world, and the world was made through Him, and (P)the world did not know Him. 11 (Q)He came to His [c]own, and His [d]own did not receive Him. 12 But (R)as many as received Him, to them He gave the [e]right to become children of God, to those who believe in His name: 13 (S)who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Word Becomes Flesh

14 (T)And the Word (U)became (V)flesh and dwelt among us, and (W)we beheld His glory, the glory as of the only begotten of the Father, (X)full of grace and truth.

15 (Y)John bore witness of Him and cried out, saying, “This was He of whom I said, (Z)‘He who comes after me [f]is preferred before me, (AA)for He was before me.’ ”

16 [g]And of His (AB)fullness we have all received, and grace for grace. 17 For (AC)the law was given through Moses, but (AD)grace and (AE)truth came through Jesus Christ. 18 (AF)No one has seen God at any time. (AG)The only begotten [h]Son, who is in the bosom of the Father, He has declared Him.

A Voice in the Wilderness(AH)

19 Now this is (AI)the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”

20 (AJ)He confessed, and did not deny, but confessed, “I am not the Christ.”

21 And they asked him, “What then? Are you Elijah?”

He said, “I am not.”

“Are you (AK)the Prophet?”

And he answered, “No.”

22 Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?”

23 He said: (AL)“I am

(AM)‘The voice of one crying in the wilderness:
“Make straight the way of the Lord,” ’

as the prophet Isaiah said.”

24 Now those who were sent were from the Pharisees. 25 And they asked him, saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?”

26 John answered them, saying, (AN)“I baptize with water, (AO)but there stands One among you whom you do not know. 27 (AP)It is He who, coming after me, [i]is preferred before me, whose sandal strap I am not worthy to loose.”

28 These things were done (AQ)in [j]Bethabara beyond the Jordan, where John was baptizing.

The Lamb of God(AR)

29 The next day John saw Jesus coming toward him, and said, “Behold! (AS)The Lamb of God (AT)who takes away the sin of the world! 30 This is He of whom I said, ‘After me comes a Man who [k]is preferred before me, for He was before me.’ 31 I did not know Him; but that He should be revealed to Israel, (AU)therefore I came baptizing with water.”

32 (AV)And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, (AW)this is He who baptizes with the Holy Spirit.’ 34 And I have seen and testified that this is the (AX)Son of God.”

The First Disciples

35 Again, the next day, John stood with two of his disciples. 36 And looking at Jesus as He walked, he said, (AY)“Behold the Lamb of God!”

37 The two disciples heard him speak, and they (AZ)followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, “What do you seek?”

They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?”

39 He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour).

40 One of the two who heard John speak, and followed Him, was (BA)Andrew, Simon Peter’s brother. 41 He first found his own brother Simon, and said to him, “We have found the [l]Messiah” (which is translated, the Christ). 42 And he brought him to Jesus.

Now when Jesus looked at him, He said, “You are Simon the son of [m]Jonah. (BB)You shall be called Cephas” (which is translated, [n]A Stone).

Philip and Nathanael

43 The following day Jesus wanted to go to Galilee, and He found (BC)Philip and said to him, “Follow Me.” 44 Now (BD)Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found (BE)Nathanael and said to him, “We have found Him of whom (BF)Moses in the law, and also the (BG)prophets, wrote—Jesus (BH)of Nazareth, the (BI)son of Joseph.”

46 And Nathanael said to him, (BJ)“Can anything good come out of Nazareth?”

Philip said to him, “Come and see.”

47 Jesus saw Nathanael coming toward Him, and said of him, “Behold, (BK)an Israelite indeed, in whom is no deceit!”

48 Nathanael said to Him, “How do You know me?”

Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”

49 Nathanael answered and said to Him, “Rabbi, (BL)You are the Son of God! You are (BM)the King of Israel!”

50 Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And He said to him, “Most assuredly, I say to you, (BN)hereafter[o] you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”

Footnotes

  1. John 1:5 Or overcome
  2. John 1:9 Or That was the true Light which, coming into the world, gives light to every man.
  3. John 1:11 His own things or domain
  4. John 1:11 His own people
  5. John 1:12 authority
  6. John 1:15 ranks higher than I
  7. John 1:16 NU For
  8. John 1:18 NU God
  9. John 1:27 ranks higher than I
  10. John 1:28 NU, M Bethany
  11. John 1:30 ranks higher than I
  12. John 1:41 Lit. Anointed One
  13. John 1:42 NU John
  14. John 1:42 Gr. Petros, usually translated Peter
  15. John 1:51 NU omits hereafter

(A)In the beginning was (B)the Word, and the Word was (C)with God, and (D)the Word was God. [a]He was in the beginning with God. (E)All things came into being through Him, and apart from Him [b]not even one thing came into being that has come into being. (F)In Him was life, and the life was (G)the Light of mankind. And (H)the Light shines in the darkness, and the darkness did not [c]grasp it.

The Witness John the Baptist

A man [d]came, one sent from God, and his name was (I)John. [e]He came [f](J)as a witness, to testify about the Light, (K)so that all might believe through him. [g](L)He was not the Light, but he came to testify about the Light.

[h]This was (M)the true Light [i]that, coming into the world, enlightens every person. 10 He was in the world, and (N)the world came into being through Him, and yet the world did not [j]know Him. 11 He came to His [k]own, and His own people did not [l]accept Him. 12 But [m]as many as received Him, to them He gave the right to become (O)children of God, (P)to those who [n]believe in His name, 13 (Q)who were [o]born, not of [p]blood, nor of the will of the flesh, nor of the will of a man, but of God.

The Word Made Flesh

14 And (R)the Word (S)became flesh, and (T)dwelt among us; and (U)we saw His glory, glory as of the only Son from the Father, full of (V)grace and (W)truth. 15 John *(X)testified about Him and called out, saying, “This was He of whom I said, ‘(Y)He who is coming after me has proved to be [q]my superior, (Z)because He existed before me.’” 16 For of His (AA)fullness [r]we have all received, and [s]grace upon grace. 17 For (AB)the Law was given through Moses; (AC)grace and (AD)truth [t]were realized through Jesus Christ. 18 (AE)No one has seen God at any time; (AF)God the only Son, who is (AG)in the [u]arms of the Father, (AH)He has [v]explained Him.

The Testimony of John the Baptist

19 This is (AI)the testimony of John, when (AJ)the Jews sent priests and Levites to him (AK)from Jerusalem to ask him, “Who are you?” 20 And he confessed and did not deny; and this is what he confessed: “(AL)I am not the [w]Christ.” 21 And so they asked him, “What then? Are you (AM)Elijah?” And he *said, “I am not.” “Are you (AN)the Prophet?” And he answered, “No.” 22 Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am (AO)the voice of one calling [x]out in the wilderness, ‘Make the way of the Lord straight,’ as Isaiah the prophet said.”

24 And the messengers had been sent from the Pharisees. 25 They asked him, and said to him, “Why then are you baptizing, if you are not the [y]Christ, nor Elijah, nor (AP)the Prophet?” 26 John answered them, saying, “(AQ)I baptize [z]in water, but among you stands One whom you do not know. 27 It is (AR)He who comes after me, of whom I am not worthy even to untie the (AS)strap of His sandal.” 28 These things took place in Bethany (AT)beyond the Jordan, where John was baptizing people.

29 The next day he *saw Jesus coming to him, and *said, “Behold, (AU)the Lamb of God who (AV)takes away the sin of the world! 30 This is He in behalf of whom I said, ‘(AW)After me is coming a Man who has proved to be [aa]my superior, (AX)because He existed before me.’ 31 And I did not recognize [ab]Him, but so that He would be revealed to Israel, I came baptizing [ac]in water.” 32 And John (AY)testified, saying, “(AZ)I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 33 And I did not recognize [ad]Him, but He who sent me to baptize [ae]in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, (BA)this is the One who baptizes [af]in the Holy Spirit.’ 34 And I myself have seen, and have testified that this is (BB)the [ag]Son of God.”

Jesus’ Public Ministry; First Converts

35 Again (BC)the next day John was standing [ah]with two of his disciples, 36 and he looked at Jesus as He walked, and *said, “Behold, (BD)the Lamb of God!” 37 And the two disciples heard him speak, and they followed Jesus. 38 And Jesus turned and saw them following, and *said to them, “What are you seeking?” They said to Him, “(BE)Rabbi (which translated means Teacher), where are You staying?” 39 He *said to them, “Come, and you will see.” So they came and saw where He was staying, and they stayed with Him that day; it was about the [ai]tenth hour. 40 (BF)One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first *found his own brother Simon and *said to him, “We have found the (BG)Messiah” (which translated means [aj]Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of [ak](BH)John; you shall be called (BI)Cephas” (which is translated [al](BJ)Peter).

43 (BK)The next day He [am]decided to go to (BL)Galilee, and He *found (BM)Philip. And Jesus *said to him, (BN)Follow Me.” 44 Now (BO)Philip was from (BP)Bethsaida, the city of Andrew and Peter. 45 (BQ)Philip *found (BR)Nathanael and *said to him, “We have found Him of whom (BS)Moses wrote in the Law, and (BT)the prophets also wrote: Jesus (BU)the son of Joseph, from (BV)Nazareth!” 46 Nathanael said to him, “(BW)Can anything good be from Nazareth?” (BX)Philip *said to him, “Come and see.” 47 Jesus saw Nathanael coming to Him, and *said of him, “Here is truly an (BY)Israelite, in whom there is no deceit!” 48 Nathanael *said to Him, “How do You know me?” Jesus answered and said to him, “Before (BZ)Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered Him, “(CA)Rabbi, You are (CB)the Son of God; You are the (CC)King of Israel!” 50 Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these.” 51 And He *said to him, “Truly, truly, I say to you, you will see (CD)heaven opened and (CE)the angels of God ascending and descending on (CF)the Son of Man.”

Footnotes

  1. John 1:2 Lit This one
  2. John 1:3 One early ms nothing came into
  3. John 1:5 Or overpower
  4. John 1:6 Or came into being
  5. John 1:7 Lit This one
  6. John 1:7 Lit for testimony
  7. John 1:8 Lit That one; i.e., John
  8. John 1:9 I.e., the Word, Christ
  9. John 1:9 Or that enlightens every person coming into the world
  10. John 1:10 Or acknowledge
  11. John 1:11 Or own things, possessions, domain
  12. John 1:11 Or receive
  13. John 1:12 Or all who received
  14. John 1:12 Or trust in
  15. John 1:13 Or fathered
  16. John 1:13 Lit bloods
  17. John 1:15 Lit before me
  18. John 1:16 Lit we all received
  19. John 1:16 Lit grace for grace
  20. John 1:17 Lit came to be
  21. John 1:18 Lit chest; or possibly lap
  22. John 1:18 I.e., given a detailed account of
  23. John 1:20 I.e., Messiah
  24. John 1:23 Or out, In the wilderness make the way
  25. John 1:25 I.e., Messiah
  26. John 1:26 The Gr here can be translated in, with, or by
  27. John 1:30 Lit before me
  28. John 1:31 I.e., as the Messiah
  29. John 1:31 The Gr here can be translated in, with, or by
  30. John 1:33 I.e., as the Messiah
  31. John 1:33 The Gr here can be translated in, with, or by
  32. John 1:33 The Gr here can be translated in, with, or by
  33. John 1:34 One early ms Chosen One of
  34. John 1:35 Lit and
  35. John 1:39 I.e., about 4 p.m.
  36. John 1:41 Gr Anointed One
  37. John 1:42 Gr Joannes
  38. John 1:42 I.e., Rock or Stone in Gr
  39. John 1:43 Or resolved

The Deity of Jesus Christ

In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and [b]the Word was God Himself.(A) He was [continually existing] in the beginning [co-eternally] with God. All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. In Him was life [and the power to bestow life], and the life was the Light of men. The Light shines on in the [c]darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].(B)

The Witness of John the Baptist

There came a man commissioned and sent from God, whose name was [d]John.(C) This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him. John was not the Light, but came to testify about the Light.

There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone.(D) 10 He (Christ) was in the world, and though the world was made through Him, the world did not recognize Him. 11 He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him. 12 But to as many as did receive and welcome Him, He gave the right [the authority, the privilege] to become children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name—(E) 13 who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].

The Word Made Flesh

14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).(F) 15 John testified [repeatedly] about Him and [e]has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me [f]has a higher rank than I and has priority over me, for He existed before me.’” 16 For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. 17 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.(G) 18 No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].(H)

The Testimony of John

19 This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?” 20 And he confessed [truthfully] and did not deny [that he was only a man], but acknowledged, “I am not the Christ (the Messiah, the Anointed)!” 21 They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the [promised] Prophet?” And he answered, “No.”(I) 22 Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one shouting in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”(J)

24 Now they had been sent from the Pharisees. 25 They asked him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize [only] [g]in water, but among you there stands One whom you do not recognize and of whom you know nothing.(K) 27 It is He [the preeminent One] who comes after me, the [h]strap of whose sandal I am not worthy to untie [even as His slave].” 28 These things occurred in Bethany across the Jordan [at the Jordan River crossing], where John was baptizing.

29 The next day he saw Jesus coming to him and said, “Look! The Lamb of God [i]who takes away the sin of the world!(L) 30 This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I and has priority over me, for He existed before me.’ 31 [j]I did not recognize Him [as the Messiah]; but I came baptizing [k]in water so that He would be [publicly] revealed to Israel.” 32 John gave [further] evidence [testifying officially for the record, with validity and relevance], saying, “I have seen the [l]Spirit descending as a dove out of heaven, and He remained upon Him.(M) 33 I did not recognize Him [as the Messiah], but He who sent me to baptize [m]in water said to me, ‘He upon whom you see the Spirit descend and remain, this One is He who baptizes with the Holy Spirit.’ 34 I myself have [actually] seen [that happen], and my testimony is that this is the Son of God!”

Jesus’ Public Ministry, First Converts

35 Again the next day John was standing with two of his disciples, 36 and he looked at Jesus as He walked along, and said, “Look! The Lamb of God!” 37 The two disciples heard him say this, and they [n]followed Jesus. 38 And Jesus turned and saw them following Him, and asked them, “What do you want?” They answered Him, “Rabbi (which translated means Teacher), where are You staying?” 39 He said to them, “Come, and you will see.” So they went [with Him] and saw where He was staying; and they stayed with Him that day, for it was about the [o]tenth hour. 40 One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter’s brother. 41 He first looked for and found his own brother Simon and told him, “We have found the [p]Messiah” (which translated means the Christ). 42 Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas (which is translated [q]Peter).”

43 The next day Jesus decided to go into Galilee, and He found Philip and said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher, and walking the same path of life that I walk].” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the One Moses in the Law and also the Prophets wrote about—Jesus from Nazareth, the son of Joseph [according to public record].” 46 Nathanael answered him, “Can anything good come out of Nazareth?” Philip replied, “Come and see.” 47 Jesus saw Nathanael coming toward Him, and said of him, “Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor duplicity!” 48 Nathanael said to Jesus, “How do You know [these things about] me?” Jesus answered, “Before Philip called you, when you were still under the fig tree, I saw you.” 49 Nathanael answered, “Rabbi (Teacher), You are the Son of God; You are the King of Israel.” 50 Jesus replied, “Because I said to you that I saw you under the fig tree, do you believe [in Me]? You will see greater things than this.” 51 Then He said to him, “I assure you and most solemnly say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man [the bridge between heaven and earth].”(N)

Footnotes

  1. John 1:1 In John the Apostle’s vision (Rev 19), he sees Christ returning as Warrior-Messiah-King, and “...His name is called The Word of God...and LORD OF LORDS.” (Rev 19:13, 16).
  2. John 1:1 In this phrase, “God” appears first in the Greek word order, emphasizing the fact that “the Word” (Christ) was God—so “God Himself.”
  3. John 1:5 I.e. the world immersed in sin: all that stands in opposition to God and biblical truth.
  4. John 1:6 The births of both John the Baptist and Jesus were foretold by the angel, Gabriel (Luke 1:5-80). This passage is about John the Baptist, the son of Zacharias the priest and his wife, Elizabeth. Elizabeth was related to Mary the mother of Jesus (Luke 1:36). John the Baptist is considered to be the last of the OT prophets, and is not to be confused with John the Apostle who wrote this Gospel, three brief letters (1 John, 2 John, 3 John) and Revelation.
  5. John 1:15 Here John the writer uses the Greek perfect tense (“has cried out”), emphasizing the truth and continuing importance of John the Baptist’s testimony.
  6. John 1:15 Lit has become before (in front of) me, because He was first of me. The Greek is difficult because John the Baptist was making a word-play on the adverbs/adjective “after” (or “behind”), “before,” and “first.” The playful wording assumes the form of a riddle which, like some of Jesus’ parables, conceals the speaker’s meaning from those who are hostile toward him and have neither the patience nor the spiritual inclination to learn from him.
  7. John 1:26 The Greek here can be translated in, with or by.
  8. John 1:27 During this era it was customary for a household servant to remove a guest’s sandals and wash the dust from his feet. John is saying that he is not worthy even to remove Christ’s sandal, let alone to touch His feet.
  9. John 1:29 John is referring to the fulfillment of the need for the OT Passover lambs which was now fulfilled in Christ’s sacrifice, the ultimate and final sacrifice for sins.
  10. John 1:31 John the Baptist and Jesus were related through their mothers, Elizabeth and Mary, but He was unknown as the Messiah until God revealed it to John at the beginning of Jesus’ ministry.
  11. John 1:31 The Greek here can be translated in, with or by.
  12. John 1:32 The descent of the Holy Spirit identified Jesus in His humanity for His ministry as the Messiah.
  13. John 1:33 The Greek here can be translated in, with or by.
  14. John 1:37 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry (1) walking with Him physically (literally), that is merely being in His presence regardless of personal belief or commitment; (2) accepting and identifying with the salvation He offered; and later on (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.
  15. John 1:39 The Romans reckoned time from midnight, so in Roman time the tenth hour would be 10:00 a.m. The Jews reckoned daytime from sunrise (about 6:00 a.m.), so in their system the tenth hour would be 4:00 p.m. Here, either time is possible, though the Roman reckoning may be more likely because if it were 4:00 p.m. the disciples might have felt compelled to go home before evening set in.
  16. John 1:41 The words “Messiah” and “Christ” are not personal names, but titles derived respectively from Hebrew and Greek verbs meaning “to anoint.”
  17. John 1:42 I.e. rock or stone in Greek.

The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

There was a man sent from God whose name was John.(J) He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) He himself was not the light; he came only as a witness to the light.

The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)

14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)

15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

19 Now this was John’s(AG) testimony when the Jewish leaders[c](AH) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(AI)

21 They asked him, “Then who are you? Are you Elijah?”(AJ)

He said, “I am not.”

“Are you the Prophet?”(AK)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(AL) ‘Make straight the way for the Lord.’”[d](AM)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[e] water,”(AN) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(AO) the straps of whose sandals I am not worthy to untie.”(AP)

28 This all happened at Bethany on the other side of the Jordan,(AQ) where John was baptizing.

John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(AR) who takes away the sin of the world!(AS) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(AT) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.(AU) 33 And I myself did not know him, but the one who sent me to baptize with water(AV) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’(AW) 34 I have seen and I testify that this is God’s Chosen One.”[f](AX)

John’s Disciples Follow Jesus(AY)

35 The next day John(AZ) was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”(BA)

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi”(BB) (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).(BC) 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called(BD) Cephas” (which, when translated, is Peter[g]).(BE)

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to leave for Galilee. Finding Philip,(BF) he said to him, “Follow me.”(BG)

44 Philip, like Andrew and Peter, was from the town of Bethsaida.(BH) 45 Philip found Nathanael(BI) and told him, “We have found the one Moses wrote about in the Law,(BJ) and about whom the prophets also wrote(BK)—Jesus of Nazareth,(BL) the son of Joseph.”(BM)

46 “Nazareth! Can anything good come from there?”(BN) Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite(BO) in whom there is no deceit.”(BP)

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi,(BQ) you are the Son of God;(BR) you are the king of Israel.”(BS)

50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open,(BT) and the angels of God ascending and descending(BU) on’[k] the Son of Man.”(BV)

Footnotes

  1. John 1:5 Or understood
  2. John 1:18 Some manuscripts but the only Son, who
  3. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  4. John 1:23 Isaiah 40:3
  5. John 1:26 Or in; also in verses 31 and 33 (twice)
  6. John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
  7. John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
  8. John 1:50 Or Do you believe … ?
  9. John 1:51 The Greek is plural.
  10. John 1:51 The Greek is plural.
  11. John 1:51 Gen. 28:12