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23 [a]Jesus answered them,(A) “The hour has come for the Son of Man to be glorified.

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Footnotes

  1. 12:23 Jesus’ response suggests that only after the crucifixion could the gospel encompass both Jew and Gentile.

23 Jesus replied, “The hour(A) has come for the Son of Man to be glorified.(B)

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III. The Book of Glory[a]

Chapter 13

The Washing of the Disciples’ Feet.[b] Before the feast of Passover,[c] Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end.(A)

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Footnotes

  1. 13:1–19:42 The Book of Glory. There is a major break here; the word “sign” is used again only in Jn 20:30. In this phase of Jesus’ return to the Father, the discourses (Jn 13–17) precede the traditional narrative of the passion (Jn 18–20) to interpret them for the Christian reader. This is the only extended example of esoteric teaching of disciples in John.
  2. 13:1–20 Washing of the disciples’ feet. This episode occurs in John at the place of the narration of the institution of the Eucharist in the synoptics. It may be a dramatization of Lk 22:27—“I am your servant.” It is presented as a “model” (“pattern”) of the crucifixion. It symbolizes cleansing from sin by sacrificial death.
  3. 13:1 Before the feast of Passover: this would be Thursday evening, before the day of preparation; in the synoptics, the Last Supper is a Passover meal taking place, in John’s chronology, on Friday evening. To the end: or, “completely.”

Jesus Washes His Disciples’ Feet

13 It was just before the Passover Festival.(A) Jesus knew that the hour had come(B) for him to leave this world and go to the Father.(C) Having loved his own who were in the world, he loved them to the end.

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Chapter 17

The Prayer of Jesus.[a] When Jesus had said this, he raised his eyes to heaven[b] and said, “Father, the hour has come. Give glory to your son, so that your son may glorify you,(A)

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Footnotes

  1. 17:1–26 Climax of the last discourse(s). Since the sixteenth century, this chapter has been called the “high priestly prayer” of Jesus. He speaks as intercessor, with words addressed directly to the Father and not to the disciples, who supposedly only overhear. Yet the prayer is one of petition, for immediate (Jn 17:6–19) and future (Jn 17:20–21) disciples. Many phrases reminiscent of the Lord’s Prayer occur. Although still in the world (Jn 17:13), Jesus looks on his earthly ministry as a thing of the past (Jn 17:4, 12). Whereas Jesus has up to this time stated that the disciples could follow him (Jn 13:33, 36), now he wishes them to be with him in union with the Father (Jn 17:12–14).
  2. 17:1 The action of looking up to heaven and the address Father are typical of Jesus at prayer; cf. Jn 11:41 and Lk 11:2.

Jesus Prays to Be Glorified

17 After Jesus said this, he looked toward heaven(A) and prayed:

“Father, the hour has come.(B) Glorify your Son, that your Son may glorify you.(C)

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