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24 Annas sent Jesus to Caiaphas bound as a prisoner. 25 As this was happening, Peter was still warming himself by the fire.

Servants and Officers: You, too, are one of His disciples, aren’t you?

Peter: No, I am not.

Initially, Pilate tells the Jewish leaders to take Jesus and try Him according to Jewish law, but when they hint at capital charges, Pilate agrees to interrogate Jesus as a traitor to the empire. Rome reserves the right to decide who lives and dies in the provinces. They don’t delegate that to the Jewish high council. The charge of blasphemy carries no weight in Roman jurisprudence, for it is a matter of Jewish religious law. Rome has no opinion on such matters. So a new charge must be concocted, a charge that Rome does care about. Rome does care about taxes, of course, and takes a dim view of anyone making royal claims under their noses.

Pilate agrees to hear the charge, not wasting a Roman minute. He takes Jesus inside and begins asking Him about these charges. Pilate can’t handle the truth when he asks, “Are You the King of the Jews?” Jesus is the King of the Jews, and that is the truth. But as Jesus knows, the world doesn’t recognize His kingdom. That’s because it is sourced in heaven above, not in Rome. His authority comes from God the Father, Creator, Sustainer—not from the Roman senate.

26 One of the high priest’s servants who was related to Malchus—the person Peter attacked and cut off his ear—recognized Peter.

High Priest’s Servant: Didn’t I see you in the garden with Him?

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24 Then Annas sent him bound to Caiaphas(A) the high priest.

Peter’s Second and Third Denials(B)

25 Meanwhile, Simon Peter was still standing there warming himself.(C) So they asked him, “You aren’t one of his disciples too, are you?”

He denied it, saying, “I am not.”(D)

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off,(E) challenged him, “Didn’t I see you with him in the garden?”(F)

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