John 18 Tree of Life Version (TLV)
Betrayed and Arrested
18 When Yeshua had said these things, He went out with His disciples across the Kidron Valley,[a] where there was a garden, which He and His disciples entered. 2 Now Judah, who was betraying Him, also knew the place, because Yeshua had often met there with His disciples. 3 So Judah, having taken a band of soldiers and some officers from the ruling kohanim and Pharisees, comes there with lanterns, torches, and weapons. 4 Then Yeshua, knowing all the things coming upon Him, went forward. He said to them, “Who are you looking for?”
5 “Yeshua ha-Natzrati,” they answered Him.
Yeshua tells them, “I am.” Now Judah, the one betraying Him, was also standing with them. 6 So when Yeshua said to them, “I am,” they drew back and fell to the ground.
7 So again He asked them, “Who are you looking for?”
And they said, “Yeshua ha-Natzrati.”
8 Yeshua answered, “I told you, I am! If you’re looking for Me, let these men go their way.” 9 This was so the word would be fulfilled that He spoke: “I did not lose one of those You have given Me.”[b]
10 Then Simon Peter, who had a sword, drew it and struck the servant of the kohen gadol, and cut off his right ear. Now the servant’s name was Malchus. 11 So Yeshua said to Peter, “Put the sword into the sheath! The cup the Father has given Me—shall I never drink it?”
Interrogated and Tried
12 Then the band of soldiers, with the captain and the officers of the Judeans, seized Yeshua and tied Him up. 13 They led Him first to Annas, for he was the father-in-law of Caiaphas, the kohen gadol that year. 14 Now Caiaphas was the one who had advised the Judean leaders that it was better for one man to die on behalf of the people.
15 Simon Peter was following Yeshua with another disciple. Now that disciple was known to the kohen gadol, so he went with Yeshua into the court of the kohen gadol. 16 But Peter was left standing outside by the door. So the other disciple, who was known to the kohen gadol, went out and spoke to the doorkeeper and brought Peter in.
17 The maidservant at the door says to Peter, “Aren’t you one of this Man’s disciples too?”
He says, “No, I’m not.” 18 The servants and officers were standing around a fire they had made, because it was cold and they were warming themselves. And Peter was also with them, standing and warming himself.
19 The kohen gadol then questioned Yeshua about His disciples and His teaching. 20 “I have spoken openly to the world,” Yeshua answered him. “I always taught in the synagogues and the Temple, where all the Jewish people come together. I spoke nothing in secret. 21 Why question Me? Ask those who have heard what I spoke to them. Look, they know what I said.”
22 When He had said this, one of the officers standing nearby gave Yeshua a slap, saying, “Is that the way you answer the kohen gadol?”
23 Yeshua answered him, “If I have spoken wrongly, give evidence of the wrong; but if rightly, why hit Me?” 24 Then Annas sent Him, still tied up, to Caiaphas, the kohen gadol.
25 Now Simon Peter was standing outside and warming himself. So they said to him, “Aren’t you one of His disciples too?”
He denied it and said, “No, I’m not!”
26 One of the servants of the kohen gadol, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you in the garden with Him?”
27 Again Peter denied it, and immediately a rooster crowed.
28 Then they led Yeshua from Caiaphas to the Praetorium.[c] It was early. They themselves did not enter the Praetorium, so they would not become unclean but might eat the Passover. 29 Therefore Pilate came out to them and said, “What charge do you bring against this man?”
30 They answered, “If He weren’t an evildoer, we wouldn’t have handed Him over to you.”
31 Then Pilate said to them, “Take Him yourselves, and judge Him by your Torah!”
The Judean leaders responded, “We are not authorized to put anyone to death.” 32 This happened so that the word Yeshua spoke would be fulfilled, signifying what kind of death He was about to die.
33 So Pilate went back into the Praetorium, called for Yeshua, and asked Him, “Are you the King of the Jews?”
34 “Are you saying this on your own,” Yeshua answered, “or did others tell you about Me?”
35 Pilate answered, “I’m not a Jew, am I? Your own nation and ruling kohanim handed You over to me! What have You done?”
36 Yeshua answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I wouldn’t be handed over to the Judean leaders. But as it is, My kingdom is not from here.”
37 So Pilate said to Him, “Are you a king, then?”
Yeshua answered, “You say that I am a king. For this reason I was born, and for this reason I came into the world, so that I might testify to the truth. Everyone who is of the truth hears My voice.”
38 Pilate said to Him, “What is truth?” After he said this, he went out again to the Judean leaders. He said to them, “I find no case against Him. 39 But it’s your custom that I release someone for you at Passover. So do you want me to release to you the King of the Jews?”
40 They shouted back, “Not this One, but Bar-Abba!” Now Bar-Abba[d] was a revolutionary.
John 18 New International Version (NIV)
18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.
2 Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3 So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.
4 Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”
5 “Jesus of Nazareth,” they replied.
“I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6 When Jesus said, “I am he,” they drew back and fell to the ground.
7 Again he asked them, “Who is it you want?”
“Jesus of Nazareth,” they said.
8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” 9 This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a]
10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)
11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”
12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.
Peter’s First Denial
15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.
17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.
He replied, “I am not.”
18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
The High Priest Questions Jesus
19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”
22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.
23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.
Peter’s Second and Third Denials
25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”
He denied it, saying, “I am not.”
26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.
Jesus Before Pilate
28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”
30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”
31 Pilate said, “Take him yourselves and judge him by your own law.”
“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.
33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”
34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”
35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”
36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”
37 “You are a king, then!” said Pilate.
Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”
38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”
40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.