Add parallel Print Page Options

Chapter 2

The Wedding at Cana. [a]On the third day there was a wedding[b] in Cana[c] in Galilee, and the mother of Jesus was there.(A) Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” [d][And] Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.”(B) His mother said to the servers, “Do whatever he tells you.”(C) [e]Now there were six stone water jars there for Jewish ceremonial washings,(D) each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.”[f] So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom 10 and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” 11 Jesus did this as the beginning of his signs[g] in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.(E)

Read full chapter

Footnotes

  1. 2:1–6:71 Signs revealing Jesus as the Messiah to all Israel. “Sign” (sēmeion) is John’s symbolic term for Jesus’ wondrous deeds (see Introduction). The Old Testament background lies in the Exodus story (cf. Dt 11:3; 29:2). John is interested primarily in what the sēmeia signify: God’s intervention in human history in a new way through Jesus.
  2. 2:1–11 The first sign. This story of replacement of Jewish ceremonial washings (Jn 2:6) presents the initial revelation about Jesus at the outset of his ministry. He manifests his glory; the disciples believe. There is no synoptic parallel.
  3. 2:1 Cana: unknown from the Old Testament. The mother of Jesus: she is never named in John.
  4. 2:4 This verse may seek to show that Jesus did not work miracles to help his family and friends, as in the apocryphal gospels. Woman: a normal, polite form of address, but unattested in reference to one’s mother. Cf. also Jn 19:26. How does your concern affect me?: literally, “What is this to me and to you?”—a Hebrew expression of either hostility (Jgs 11:12; 2 Chr 35:21; 1 Kgs 17:18) or denial of common interest (Hos 14:9; 2 Kgs 3:13). Cf. Mk 1:24; 5:7 used by demons to Jesus. My hour has not yet come: the translation as a question (“Has not my hour now come?”), while preferable grammatically and supported by Greek Fathers, seems unlikely from a comparison with Jn 7:6, 30. The “hour” is that of Jesus’ passion, death, resurrection, and ascension (Jn 13:1).
  5. 2:6 Twenty to thirty gallons: literally, “two or three measures”; the Attic liquid measure contained 39.39 liters. The vast quantity recalls prophecies of abundance in the last days; cf. Am 9:13–14; Hos 14:7; Jer 31:12.
  6. 2:8 Headwaiter: used of the official who managed a banquet, but there is no evidence of such a functionary in Palestine. Perhaps here a friend of the family acted as master of ceremonies; cf. Sir 32:1.
  7. 2:11 The beginning of his signs: the first of seven (see Introduction).

Jesus Changes Water Into Wine

On the third day a wedding took place at Cana in Galilee.(A) Jesus’ mother(B) was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman,[a](C) why do you involve me?”(D) Jesus replied. “My hour(E) has not yet come.”

His mother said to the servants, “Do whatever he tells you.”(F)

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,(G) each holding from twenty to thirty gallons.[b]

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine.(H) He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs(I) through which he revealed his glory;(J) and his disciples believed in him.(K)

Read full chapter

Footnotes

  1. John 2:4 The Greek for Woman does not denote any disrespect.
  2. John 2:6 Or from about 75 to about 115 liters

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

And both Jesus was called, and his disciples, to the marriage.

And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

His mother saith unto the servants, Whatsoever he saith unto you, do it.

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Read full chapter

(A)When he entered Capernaum,[a] a centurion approached him and appealed to him, saying, “Lord, my servant is lying at home paralyzed, suffering dreadfully.” He said to him, “I will come and cure him.” The centurion said in reply,[b] “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” 10 When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel[c] have I found such faith. 11 (B)I say to you,[d] many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven, 12 but the children of the kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth.” 13 And Jesus said to the centurion, “You may go; as you have believed, let it be done for you.” And at that very hour [his] servant was healed.

The Cure of Peter’s Mother-in-Law.[e]

Read full chapter

Footnotes

  1. 8:5 A centurion: a military officer commanding a hundred men. He was probably in the service of Herod Antipas, tetrarch of Galilee; see note on Mt 14:1.
  2. 8:8–9 Acquainted by his position with the force of a command, the centurion expresses faith in the power of Jesus’ mere word.
  3. 8:10 In no one in Israel: there is good textual attestation (e.g., Codex Sinaiticus) for a reading identical with that of Lk 7:9, “not even in Israel.” But that seems to be due to a harmonization of Matthew with Luke.
  4. 8:11–12 Matthew inserts into the story a Q saying (see Lk 13:28–29) about the entrance of Gentiles into the kingdom and the exclusion of those Israelites who, though descended from the patriarchs and members of the chosen nation (the children of the kingdom), refused to believe in Jesus. There will be wailing and grinding of teeth: the first occurrence of a phrase used frequently in this gospel to describe final condemnation (Mt 13:42, 50; 22:13; 24:51; 25:30). It is found elsewhere in the New Testament only in Lk 13:28.
  5. 8:14–15 Cf. Mk 1:29–31. Unlike Mark, Matthew has no implied request by others for the woman’s cure. Jesus acts on his own initiative, and the cured woman rises and waits not on “them” (Mk 1:31) but on him.

The Faith of the Centurion(A)

When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed,(B) suffering terribly.”

Jesus said to him, “Shall I come and heal him?”

The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.(C) For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith.(D) 11 I say to you that many will come from the east and the west,(E) and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.(F) 12 But the subjects of the kingdom(G) will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”(H)

13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.”(I) And his servant was healed at that moment.

Read full chapter

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

And Jesus saith unto him, I will come and heal him.

The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Read full chapter

21 (A)Then Jesus went from that place and withdrew to the region of Tyre and Sidon. 22 And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” 23 But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.” 24 [a]He said in reply, “I was sent only to the lost sheep of the house of Israel.” 25 (B)But the woman came and did him homage, saying, “Lord, help me.” 26 He said in reply, “It is not right to take the food of the children[b] and throw it to the dogs.” 27 She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” 28 (C)Then Jesus said to her in reply, “O woman, great is your faith![c] Let it be done for you as you wish.” And her daughter was healed from that hour.

Read full chapter

Footnotes

  1. 15:24 See note on Mt 10:5–6.
  2. 15:26 The children: the people of Israel. Dogs: see note on Mt 7:6.
  3. 15:28 As in the case of the cure of the centurion’s servant (Mt 8:10), Matthew ascribes Jesus’ granting the request to the woman’s great faith, a point not made equally explicit in the Marcan parallel (Mk 7:24–30).

The Faith of a Canaanite Woman(A)

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.(B) 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David,(C) have mercy on me! My daughter is demon-possessed and suffering terribly.”(D)

23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of Israel.”(E)

25 The woman came and knelt before him.(F) “Lord, help me!” she said.

26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith!(G) Your request is granted.” And her daughter was healed at that moment.

Read full chapter

21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.

23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

25 Then came she and worshipped him, saying, Lord, help me.

26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Read full chapter

The Syrophoenician Woman’s Faith. 24 (A)From that place he went off to the district of Tyre.[a] He entered a house and wanted no one to know about it, but he could not escape notice. 25 Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet. 26 The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter.(B) 27 He said to her, “Let the children be fed first.[b] For it is not right to take the food of the children and throw it to the dogs.” 28 She replied and said to him, “Lord, even the dogs under the table eat the children’s scraps.” 29 Then he said to her, “For saying this, you may go. The demon has gone out of your daughter.” 30 When the woman went home, she found the child lying in bed and the demon gone.

Read full chapter

Footnotes

  1. 7:24–37 The withdrawal of Jesus to the district of Tyre may have been for a respite (Mk 7:24), but he soon moved onward to Sidon and, by way of the Sea of Galilee, to the Decapolis. These districts provided a Gentile setting for the extension of his ministry of healing because the people there acknowledged his power (Mk 7:29, 37). The actions attributed to Jesus (Mk 7:33–35) were also used by healers of the time.
  2. 7:27–28 The figure of a household in which children at table are fed first and then their leftover food is given to the dogs under the table is used effectively to acknowledge the prior claim of the Jews to the ministry of Jesus; however, Jesus accedes to the Gentile woman’s plea for the cure of her afflicted daughter because of her faith.

Jesus Honors a Syrophoenician Woman’s Faith(A)

24 Jesus left that place and went to the vicinity of Tyre.[a](B) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(C) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Read full chapter

Footnotes

  1. Mark 7:24 Many early manuscripts Tyre and Sidon

24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Read full chapter

Chapter 7

The Healing of a Centurion’s Slave.(A) [a]When he had finished all his words to the people, he entered Capernaum.[b] A centurion[c] there had a slave who was ill and about to die, and he was valuable to him. When he heard about Jesus, he sent elders of the Jews to him, asking him to come and save the life of his slave. They approached Jesus and strongly urged him to come, saying, “He deserves to have you do this for him, for he loves our nation and he built the synagogue for us.” And Jesus went with them, but when he was only a short distance from the house, the centurion sent friends to tell him, “Lord, do not trouble yourself, for I am not worthy to have you enter under my roof.[d] Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” When Jesus heard this he was amazed at him and, turning, said to the crowd following him, “I tell you, not even in Israel have I found such faith.” 10 When the messengers returned to the house, they found the slave in good health.

Raising of the Widow’s Son.[e]

Read full chapter

Footnotes

  1. 7:1–8:3 The episodes in this section present a series of reactions to the Galilean ministry of Jesus and reflect some of Luke’s particular interests: the faith of a Gentile (Lk 7:1–10); the prophet Jesus’ concern for a widowed mother (Lk 7:11–17); the ministry of Jesus directed to the afflicted and unfortunate of Is 61:1 (Lk 7:18–23); the relation between John and Jesus and their role in God’s plan for salvation (Lk 7:24–35); a forgiven sinner’s manifestation of love (Lk 7:36–50); the association of women with the ministry of Jesus (Lk 8:1–3).
  2. 7:1–10 This story about the faith of the centurion, a Gentile who cherishes the Jewish nation (Lk 7:5), prepares for the story in Acts of the conversion by Peter of the Roman centurion Cornelius who is similarly described as one who is generous to the Jewish nation (Acts 10:2). See also Acts 10:34–35 in the speech of Peter: “God shows no partiality…whoever fears him and acts righteously is acceptable to him.” See also notes on Mt 8:5–13 and Jn 4:43–54.
  3. 7:2 A centurion: see note on Mt 8:5.
  4. 7:6 I am not worthy to have you enter under my roof: to enter the house of a Gentile was considered unclean for a Jew; cf. Acts 10:28.
  5. 7:11–17 In the previous incident Jesus’ power was displayed for a Gentile whose servant was dying; in this episode it is displayed toward a widowed mother whose only son has already died. Jesus’ power over death prepares for his reply to John’s disciples in Lk 7:22: “the dead are raised.” This resuscitation in alluding to the prophet Elijah’s resurrection of the only son of a widow of Zarephath (1 Kgs 7:8–24) leads to the reaction of the crowd: “A great prophet has arisen in our midst” (Lk 7:16).

The Faith of the Centurion(A)

When Jesus had finished saying all this(B) to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.(C) For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

Read full chapter

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

And a certain centurion's servant, who was dear unto him, was sick, and ready to die.

And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

For he loveth our nation, and he hath built us a synagogue.

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

10 And they that were sent, returning to the house, found the servant whole that had been sick.

Read full chapter