John 2
Douay-Rheims 1899 American Edition
2 And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.
2 And Jesus also was invited, and his disciples, to the marriage.
3 And the wine failing, the mother of Jesus saith to him: They have no wine.
4 And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.
5 His mother saith to the waiters: Whatsoever he shall say to you, do ye.
6 Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.
7 Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.
8 And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.
9 And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,
10 And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now.
11 This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.
12 After this he went down to Capharnaum, he and his mother, and his brethren, and his disciples: and they remained there not many days.
13 And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.
14 And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting.
15 And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen, and the money of the changers he poured out, and the tables he overthrew.
16 And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.
17 And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.
18 The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?
19 Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up.
20 The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?
21 But he spoke of the temple of his body.
22 When therefore he was risen again from the dead, his disciples remembered, that he had said this, and they believed the scripture, and the word that Jesus had said.
23 Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.
24 But Jesus did not trust himself unto them, for that he knew all men,
25 And because he needed not that any should give testimony of man: for he knew what was in man.
John 2
New American Bible (Revised Edition)
Chapter 2
The Wedding at Cana. 1 [a]On the third day there was a wedding[b] in Cana[c] in Galilee, and the mother of Jesus was there.(A) 2 Jesus and his disciples were also invited to the wedding. 3 When the wine ran short, the mother of Jesus said to him, “They have no wine.” 4 [d][And] Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.”(B) 5 His mother said to the servers, “Do whatever he tells you.”(C) 6 [e]Now there were six stone water jars there for Jewish ceremonial washings,(D) each holding twenty to thirty gallons. 7 Jesus told them, “Fill the jars with water.” So they filled them to the brim. 8 Then he told them, “Draw some out now and take it to the headwaiter.”[f] So they took it. 9 And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom 10 and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” 11 Jesus did this as the beginning of his signs[g] in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.(E)
12 [h]After this, he and his mother, [his] brothers, and his disciples went down to Capernaum and stayed there only a few days.[i]
Cleansing of the Temple. 13 [j]Since the Passover[k] of the Jews was near,(F) Jesus went up to Jerusalem. 14 [l]He found in the temple area those who sold oxen, sheep, and doves,[m] as well as the money-changers seated there.(G) 15 He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, 16 and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.”(H) 17 [n]His disciples recalled the words of scripture,(I) “Zeal for your house will consume me.” 18 At this the Jews answered and said to him, “What sign can you show us for doing this?”(J) 19 Jesus answered and said to them,[o](K) “Destroy this temple and in three days I will raise it up.” 20 The Jews said, “This temple has been under construction for forty-six years,[p] and you will raise it up in three days?” 21 But he was speaking about the temple of his body. 22 Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken.(L)
23 While he was in Jerusalem for the feast of Passover, many began to believe in his name when they saw the signs he was doing.(M) 24 But Jesus would not trust himself to them because he knew them all, 25 and did not need anyone to testify about human nature. He himself understood it well.(N)
Footnotes
- 2:1–6:71 Signs revealing Jesus as the Messiah to all Israel. “Sign” (sēmeion) is John’s symbolic term for Jesus’ wondrous deeds (see Introduction). The Old Testament background lies in the Exodus story (cf. Dt 11:3; 29:2). John is interested primarily in what the sēmeia signify: God’s intervention in human history in a new way through Jesus.
- 2:1–11 The first sign. This story of replacement of Jewish ceremonial washings (Jn 2:6) presents the initial revelation about Jesus at the outset of his ministry. He manifests his glory; the disciples believe. There is no synoptic parallel.
- 2:1 Cana: unknown from the Old Testament. The mother of Jesus: she is never named in John.
- 2:4 This verse may seek to show that Jesus did not work miracles to help his family and friends, as in the apocryphal gospels. Woman: a normal, polite form of address, but unattested in reference to one’s mother. Cf. also Jn 19:26. How does your concern affect me?: literally, “What is this to me and to you?”—a Hebrew expression of either hostility (Jgs 11:12; 2 Chr 35:21; 1 Kgs 17:18) or denial of common interest (Hos 14:9; 2 Kgs 3:13). Cf. Mk 1:24; 5:7 used by demons to Jesus. My hour has not yet come: the translation as a question (“Has not my hour now come?”), while preferable grammatically and supported by Greek Fathers, seems unlikely from a comparison with Jn 7:6, 30. The “hour” is that of Jesus’ passion, death, resurrection, and ascension (Jn 13:1).
- 2:6 Twenty to thirty gallons: literally, “two or three measures”; the Attic liquid measure contained 39.39 liters. The vast quantity recalls prophecies of abundance in the last days; cf. Am 9:13–14; Hos 14:7; Jer 31:12.
- 2:8 Headwaiter: used of the official who managed a banquet, but there is no evidence of such a functionary in Palestine. Perhaps here a friend of the family acted as master of ceremonies; cf. Sir 32:1.
- 2:11 The beginning of his signs: the first of seven (see Introduction).
- 2:12–3:21 The next three episodes take place in Jerusalem. Only the first is paralleled in the synoptic gospels.
- 2:12 This transitional verse may be a harmonization with the synoptic tradition in Lk 4:31 and Mt 4:13. There are many textual variants. John depicts no extended ministry in Capernaum as do the synoptics.
- 2:13–22 This episode indicates the post-resurrectional replacement of the temple by the person of Jesus.
- 2:13 Passover: this is the first Passover mentioned in John; a second is mentioned in Jn 6:4; a third in Jn 13:1. Taken literally, they point to a ministry of at least two years.
- 2:14–22 The other gospels place the cleansing of the temple in the last days of Jesus’ life (Matthew, on the day Jesus entered Jerusalem; Mark, on the next day). The order of events in the gospel narratives is often determined by theological motives rather than by chronological data.
- 2:14 Oxen, sheep, and doves: intended for sacrifice. The doves were the offerings of the poor (Lv 5:7). Money-changers: for a temple tax paid by every male Jew more than nineteen years of age, with a half-shekel coin (Ex 30:11–16), in Syrian currency. See note on Mt 17:24.
- 2:17 Ps 69:10, changed to future tense to apply to Jesus.
- 2:19 This saying about the destruction of the temple occurs in various forms (Mt 24:2; 27:40; Mk 13:2; 15:29; Lk 21:6; cf. Acts 6:14). Mt 26:61 has: “I can destroy the temple of God…”; see note there. In Mk 14:58, there is a metaphorical contrast with a new temple: “I will destroy this temple made with hands and within three days I will build another not made with hands.” Here it is symbolic of Jesus’ resurrection and the resulting community (see Jn 2:21 and Rev 21:2). In three days: an Old Testament expression for a short, indefinite period of time; cf. Hos 6:2.
- 2:20 Forty-six years: based on references in Josephus (Jewish Wars 1:401; Antiquities 15:380), possibly the spring of A.D. 28. Cf. note on Lk 3:1.
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