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Na he tangata tera no nga Parihi, ko Nikorima tona ingoa, he rangatira no nga Hurai:

Ka haere mai tenei ki a Ihu i te po, ka mea ki a ia, E Rapi, e matau ana matou i haere mai koe i te Atua hei kaiwhakaako, ina hoki e kore tetahi tangata e ahei te mea i enei merekara e meatia nei e koe, ki te kahore te Atua i a ia.

Ka whakahoki a Ihu, ka mea ki a ia, he pono, he pono, taku e mea nei ki a koe, Ki te kahore te tangata e whanau hou, e kore ia e ahei te kite i te rangatiratanga o te Atua.

Ka mea a Nikorima ki a ia, Me pehea ka whanau ai te tangata i tona koroheketanga? e taea ranei te tuarua o nga haerenga ki roto ki te kopu o tona whaea, whanau mai ai?

Ka whakahokia e Ihu, He pono, he pono taku e mea nei ki a koe, Ki te kahore te tangata e whanau i te wai, i te Wairua hoki, e kore ia e ahei te tomo ki te rangatiratanga o te Atua.

Ko ta te kikokiko e whanau ai he kikokiko; ko ta te Wairua e whanau ai he wairua.

Aua ra e miharo ki taku i mea nei ki a koe, he mea tuturu tenei kia whanau hou koutou.

E pupuhi ana te hau ki tana wahi e pai ai, ka rongo hoki koe ki tona haruru, otiia e kore e mohiotia e koe te wahi i puta mai ai, e tae atu ai ranei: ko te ritenga tenei ki te hunga katoa ka whanau i te Wairua.

Ka whakahoki a Nikorima, ka mea ki a ia, Me pehea ka taea ai enei mea?

10 Ka whakahoki a Ihu, ka mea ki a ia, Ko koe te Kaiwhakaako o Iharaira, a kahore i matau ki enei mea?

11 He pono, he pono taku e mea nei ki a koe, E korerotia ana e matou ta matou i matau ai, e whakaaturia ana ta matou i kite ai; heoi, e kore koutou e tango ki ta matou whakaaturanga.

12 Ki te mea kua korerotia e ahau ki a koutou nga mea o te whenua, a kahore koutou e whakapono, me pehea ka whakapono ai ki te korerotia e ahau ki a koutou nga mea o te rangi?

13 Kahore hoki he tangata i kake noa ki te rangi, ko ia anake i heke iho i te rangi, ara ko te Tama a te tangata, e noho mai nei i te rangi.

14 Ka rite hoki ki ta Mohi whakairinga i te nakahi i te koraha, kua takoto te tikanga kia pera te whakairinga o te Tama a te tangata.

15 Kia kahore ai e ngaro te tangata e whakapono ana ki a ia, engari kia whiwhi ai ki te ora tonu.

16 Koia ano te aroha o te Atua ki te ao, homai ana e ia tana Tama kotahi, kia kahore ai e ngaro te tangata e whakapono ana ki a ia, engari kia whiwhi ai ki te ora tonu.

17 Kihai hoki te Atua i tono mai i tana Tama ki te ao ki te whakahe i te ao; engari kia ora ai te ao i a ia.

18 Ko ia e whakapono ana ki a ia, e kore e tau te he ki a ia: tena ko ia e kore e whakapono, kua whakahengia noatia ake, mona kihai i whakapono ki te ingoa o te Tama kotahi a te Atua.

19 Ko te whakahenga hoki tenei, no te mea kua tae mai nei te marama ki te ao, a nui atu to nga tangata aroha ki te pouri i to ratou ki te marama, he kino hoki no a ratou mahi.

20 E kino ana hoki ki te marama nga kaimahi katoa i te kino, e kore ano hoki e haere mai ki te marama, kei whakakitea a ratou mahi.

21 Tena ko te kaimahi i te pono, e haere mai ana ki te marama, kia kitea ai ana mahi, he mea mahi i roto i te Atua.

22 A no muri i enei mea ka haere a Ihu, ratou ko ana akonga, ki te whenua o Huria; a noho tahi ana ratou ki reira, me tana iriiri ano.

23 Na i te iriiri ano hoki a Hoani ki Enona, ki tetahi wahi e tata ana ki Harema, no te mea he nui te wai o reira: a ka haere mai ratou, ka iriiria.

24 Kahore ano hoki a Hoani i panga ki te whare herehere.

25 Na ka ara he totohe a nga akonga a Hoani ki tetahi Hurai mo te purenga.

26 A ka haere ratou ki a Hoani, ka mea ki a ia, E Rapi, ko te tangata i tawahi na korua o Horano, ko tau i whakaatu mai na, nana, kei te iriiri ia, e haere ana hoki te katoa ki a ia.

27 Ka whakahoki a Hoani, ka mea, E kore tetahi mea e riro i te tangata, ki te kore e homai ki a ia i te rangi.

28 Ko koutou hei kaiwhakaae ki ahau, ki taku meatanga, Ehara ahau i a te Karaiti, engari i tonoa mai ahau i mua i a ia.

29 Ko te tangata i te wahine marena hou, ko ia te tane marena hou: na ko te hoa o te tane marena hou, e tu ana, e rongo ana ki a ia, ka hari pu ki te reo o te tane marena hou: na reira i tutuki ai tenei hari oku.

30 Ko te tikanga tenei, ko ia kia nui haere, ko ahau kia iti haere.

31 Ko ia e haere mai ana i runga, kei runga ake ia i te katoa: ko to te whenua no te whenua ia, no te whenua ano ana korero: ko ia e haere mai ana i te rangi, kei runga ake ia i te katoa.

32 A ko tana i kite ai, i rongo ai, ko ia tana e whakaatu ai: kahore hoki tetahi tangata e tango atu ki tana whakaaturanga.

33 Ki te manako tetahi ki tana whakaaturanga, kua piri tana tohu ki te pono o ta te Atua.

34 Ko ta te Atua i tono mai ai, e korero ana ia i nga kupu a te Atua: kahore hoki te Wairua e homai e te Atua i runga i te mehua.

35 E aroha ana te Matua ki te Tama, kua hoatu ano nga mea katoa ki tona ringa.

36 Ko ia e whakapono ana ki te Tama, he ora tonu tona: ko ia e kore e whakapono ki te Tama, e kore e kite i te ora; engari ka mau tonu te riri a te Atua ki a ia.

Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](G)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)

“How can this be?”(K) Nicodemus asked.

10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)

16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z) 17 For God did not send his Son into the world(AA) to condemn the world, but to save the world through him.(AB) 18 Whoever believes in him is not condemned,(AC) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(AD) 19 This is the verdict: Light(AE) has come into the world, but people loved darkness instead of light because their deeds were evil.(AF) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(AG) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

John Testifies Again About Jesus

22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.(AH) 23 Now John(AI) also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.)(AJ) 25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.(AK) 26 They came to John and said to him, “Rabbi,(AL) that man who was with you on the other side of the Jordan—the one you testified(AM) about—look, he is baptizing, and everyone is going to him.”

27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’(AN) 29 The bride belongs to the bridegroom.(AO) The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.(AP) 30 He must become greater; I must become less.”[h]

31 The one who comes from above(AQ) is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth.(AR) The one who comes from heaven is above all. 32 He testifies to what he has seen and heard,(AS) but no one accepts his testimony.(AT) 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent(AU) speaks the words of God, for God[i] gives the Spirit(AV) without limit. 35 The Father loves the Son and has placed everything in his hands.(AW) 36 Whoever believes in the Son has eternal life,(AX) but whoever rejects the Son will not see life, for God’s wrath remains on them.

Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.
  8. John 3:30 Some interpreters end the quotation with verse 36.
  9. John 3:34 Greek he