John 4
J.B. Phillips New Testament
Jesus meets a Samaritan woman
4 1-7 Now when the Lord found that the Pharisees had heard that “Jesus is making and baptising more disciples than John”—although, in fact, it was not Jesus who did the baptising but his disciples—he left Judea and went off again to Galilee, which meant passing through Samaria. There he came to a little town called Sychar, which is near the historic plot of land that Jacob gave to his son, Joseph, and “Jacob’s Spring” was there. Jesus, tired with his journey, sat down beside it, just as he was. The time was about midday. Presently, a Samaritan woman arrived to draw some water.
8-9 “Please give me a drink,” Jesus said to her, for his disciples had gone away to the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)
10 “If you knew what God can give,” Jesus replied, “and if you knew who it is that said to you, ‘Give me a drink’, I think you would have asked him, and he would have given you living water!”
11-12 “Sir,” said the woman, “you have nothing to draw water with and this well is deep—where can you get your living water? Are you a greater man than our ancestor, Jacob, who gave us this well, and drank here himself with his family, and his cattle?”
13-14 Jesus said to her, “Everyone who drinks this water will be thirsty again. But whoever drinks the water I will give him will never be thirsty again. For my gift will become a spring in the man himself, welling up into eternal life.”
15 The woman said, “Sir, give me this water, so that I may stop being thirsty—and not have to come here to draw water any more!”
16 “Go and call your husband and then come back here,” said Jesus to her.
17-18 “I haven’t got a husband!” the woman answered. “You are quite right in saying, ‘I haven’t got a husband’,” replied Jesus, “for you have had five husbands and the man you have now is not your husband at all. Yes, you spoke the simple truth when you said that.”
19-20 “Sir,” said the woman again, “I can see that you are a prophet! Now our ancestors worshipped on this hill-side, but you Jews say that Jerusalem is the place where men ought to worship—”
21-24 “Believe me,” returned Jesus, “the time is coming when worshipping the Father will not be a matter of ‘on this hill-side’ or ‘in Jerusalem’. Nowadays you are worshipping with your eyes shut. We Jews are worshipping with our eyes open, for the salvation of mankind is to come from our race. Yet the time is coming, yes, and has already come, when true worshippers will worship in spirit and in reality. Indeed, the Father looks for men who will worship him like that. God is spirit, and those who worship him can only worship in spirit and in reality.”
25 “Of course I know that Messiah is coming,” returned the woman, “you know, the one who is called Christ. When he comes he will make everything plain to us.”
26 “I am Christ speaking to you now,” said Jesus.
27-30 At this point his disciples arrived, and were surprised to find him talking to a woman, but none of them asked, “What do you want?” or “What are you talking to her about?” So the woman left her water-pot behind and went into the town and began to say to the people, “Come out and see the man who told me everything I’ve ever done! Can this be ‘Christ’?” So they left the town and started to come to Jesus.
31 Meanwhile the disciples were begging him, “Master, do eat something.”
32 To which Jesus replied, “I have food to eat that you know nothing about.”
33 This, of course, made the disciples ask each other, “Do you think anyone has brought him any food?”
34-38 Jesus said to them, “My food is doing the will of him who sent me and finishing the work he has given me. Don’t you say, ‘Four months more and then comes the harvest’? But I tell you to open your eyes and look to the field—they are gleaming white, all ready for the harvest! The reaper is already being rewarded and getting in a harvest for eternal life, so that both sower and reaper may be glad together. For in this harvest the old saying comes true, ‘One man sows and another reaps.’ I have sent you to reap a harvest for which you never laboured; other men have worked hard and you have reaped the results of their labours.”
39-42 Many of the Samaritans who came out of that town believed in him through the woman’s testimony—“He told me everything I’ve ever done.” And when they arrived they begged him to stay with them. He did stay there two days and far more believed in him because of what he himself said. As they told the woman, “We don’t believe any longer now because of what you said. We have heard him with our own ears. We know now that this must be the man who will save the world!”
Jesus, in Cana again, heals in response to faith
43-47 After the two days were over, Jesus left and went away to Galilee. (For Jesus himself testified that a prophet enjoys no honour in his own country.) And on his arrival the people received him with open arms. For they had seen all that he had done in Jerusalem during the festival, since they had themselves been present. So Jesus came again to Cana in Galilee, the place where he had made the water into wine. At Capernaum there was an official whose son was very ill. When he heard that Jesus had left Judea and had arrived in Galilee, he went off to see him and begged him to come down and heal his son, who was by this time at the point of death.
48 Jesus said to him, “I suppose you will never believe unless you see signs and wonders!”
49 “Sir,” returned the official, “please come down before my boy dies!”
50 “You can go home,” returned Jesus, “your son is alive and well.” And the man believed what Jesus had said to him and went on his way.
51-54 On the journey back his servants met him with the report, “Your son is alive and well.” So he asked them at what time he had begun to recover, and they replied: “The fever left him yesterday at one o’clock in the afternoon”. Then the father knew that this must have happened at the very moment when Jesus had said to him, “Your son is alive and well.” And he and his whole household believed in Jesus. This, then, was the second sign that Jesus gave on his return from Judea to Galilee.
John 4
King James Version
4 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
2 (Though Jesus himself baptized not, but his disciples,)
3 He left Judaea, and departed again into Galilee.
4 And he must needs go through Samaria.
5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
8 (For his disciples were gone away unto the city to buy meat.)
9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
16 Jesus saith unto her, Go, call thy husband, and come hither.
17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
19 The woman saith unto him, Sir, I perceive that thou art a prophet.
20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
26 Jesus saith unto her, I that speak unto thee am he.
27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
28 The woman then left her waterpot, and went her way into the city, and saith to the men,
29 Come, see a man, which told me all things that ever I did: is not this the Christ?
30 Then they went out of the city, and came unto him.
31 In the mean while his disciples prayed him, saying, Master, eat.
32 But he said unto them, I have meat to eat that ye know not of.
33 Therefore said the disciples one to another, Hath any man brought him ought to eat?
34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
37 And herein is that saying true, One soweth, and another reapeth.
38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
41 And many more believed because of his own word;
42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
43 Now after two days he departed thence, and went into Galilee.
44 For Jesus himself testified, that a prophet hath no honour in his own country.
45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
49 The nobleman saith unto him, Sir, come down ere my child die.
50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.