14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. (A)Sin no more, lest a worse thing come upon you.”

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14 Afterward, Jesus *found him in the temple and said to him, “Behold, you have become well; do not (A)sin anymore, (B)so that nothing worse happens to you.”

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14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

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11 She said, “No one, Lord.”

And Jesus said to her, (A)“Neither do I condemn you; go [a]and (B)sin no more.”

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Footnotes

  1. John 8:11 NU, M add from now on

11 She said, “No one, [a]Lord.” And Jesus said, (A)I do not condemn you, either. Go. From now on do not (B)sin any longer.”]]

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Footnotes

  1. John 8:11 Or Sir

11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

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I tell you, no; but unless you repent you will all likewise perish.

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No, I tell you, but unless you [a]repent, you will all likewise perish.

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Footnotes

  1. Luke 13:3 Or are repentant

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

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I tell you, no; but unless you repent you will all likewise perish.”

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No, I tell you, but unless you repent, you will all likewise perish.”

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I tell you, Nay: but, except ye repent, ye shall all likewise perish.

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43 (A)If your hand causes you to sin, cut it off. It is better for you to enter into life [a]maimed, rather than having two hands, to go to [b]hell, into the fire that shall never be quenched—

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Footnotes

  1. Mark 9:43 crippled
  2. Mark 9:43 Gr. Gehenna

43 And (A)if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into [a](B)hell, into the (C)unquenchable fire.[b]

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Footnotes

  1. Mark 9:43 Gr Gehenna
  2. Mark 9:43 Late mss repeat v 48 here as v 44

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

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45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into [a]hell, [b]into the fire that shall never be quenched—

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Footnotes

  1. Mark 9:45 Gr. Gehenna
  2. Mark 9:45 NU omits the rest of v. 45 and all of v. 46.

45 And if your foot is causing you to sin, cut it off; it is better for you to enter life without a foot, than, having your two feet, to be thrown into [a](A)hell.[b]

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Footnotes

  1. Mark 9:45 Gr Gehenna
  2. Mark 9:45 Late mss repeat v 48 here as v 46; cf. note 2 v 43

45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

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47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into [a]hell fire— 48 where

(A)‘Their worm does not die
And the (B)fire is not quenched.’

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Footnotes

  1. Mark 9:47 Gr. Gehenna

47 And (A)if your eye is causing you to sin, throw it away; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be thrown into [a](B)hell, 48 (C)where their worm does not die, and (D)the fire is not extinguished.

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Footnotes

  1. Mark 9:47 Gr Gehenna

47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

48 Where their worm dieth not, and the fire is not quenched.

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22 But I say to you that (A)whoever is angry with his brother [a]without a cause shall be in danger of the judgment. And whoever says to his brother, (B)‘Raca!’[b] shall be in danger of the council. But whoever says, [c]‘You fool!’ shall be in danger of [d]hell fire.

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Footnotes

  1. Matthew 5:22 NU omits without a cause
  2. Matthew 5:22 Lit., in Aram., Empty head
  3. Matthew 5:22 Gr. More
  4. Matthew 5:22 Gr. Gehenna

22 But I say to you that everyone who is angry with his brother shall be answerable to (A)the court; and whoever says to his brother, ‘[a]You good-for-nothing,’ shall be answerable to [b](B)the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the [c](C)fiery hell.

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Footnotes

  1. Matthew 5:22 Or You empty-head; Gr Raka (Raca) from Aramaic reqa
  2. Matthew 5:22 Lit the Sanhedrin; i.e., Jewish High Court
  3. Matthew 5:22 Lit Gehenna of fire

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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28 But I say to you that whoever (A)looks at a woman to lust for her has already committed adultery with her in his heart. 29 (B)If your right eye causes you to [a]sin, (C)pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

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Footnotes

  1. Matthew 5:29 Lit. stumble or offend

28 but I say to you that everyone who looks at a woman (A)with lust for her has already committed adultery with her in his heart. 29 Now (B)if your right eye is causing you to sin, tear it out and throw it away from you; for it is better for you to lose one of the parts of your body, [a]than for your whole body to be thrown into [b](C)hell.

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Footnotes

  1. Matthew 5:29 Lit and that your whole body not be
  2. Matthew 5:29 Gr Gehenna

28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

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