45 (A)The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, (B)“No one ever spoke like this man!” 47 The Pharisees answered them, (C)“Have you also been deceived? 48 (D)Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 (E)Nicodemus, who had gone to him before, and who was one of them, said to them, 51 (F)“Does our law judge a man without first (G)giving him a hearing and learning what he does?” 52 They replied, (H)“Are you from Galilee too? Search and see that (I)no prophet arises from Galilee.”

[The earliest manuscripts do not include 7:53–8:11.][a]

The Woman Caught in Adultery

53 [[They went each to his own house,

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Footnotes

  1. John 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text

Unbelief of the Jewish Leaders

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,”(A) the guards replied.

47 “You mean he has deceived you also?”(B) the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him?(C) 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus,(D) who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”(E)


[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

53 Then they all went home,

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Satan Attacks Job's Health

Again (A)there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. And the Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still (B)holds fast his integrity, although you incited me against him to destroy him (C)without reason.” Then Satan answered the Lord and said, “Skin for skin! All that a man has he will give for his life. But (D)stretch out your hand and touch his bone and his flesh, and he will (E)curse you to your face.” And the Lord said to Satan, “Behold, he is in your hand; only spare his life.”

So Satan went out from the presence of the Lord and struck Job with loathsome (F)sores from (G)the sole of his foot to the crown of his head. And he took (H)a piece of broken pottery with which to scrape himself while he sat in (I)the ashes.

Then his wife said to him, “Do you still (J)hold fast your integrity? (K)Curse God and die.” 10 But he said to her, “You speak as one of the (L)foolish women would speak. (M)Shall we receive good from God, and shall we not receive evil?”[a] (N)In all this Job did not (O)sin with his lips.

Job's Three Friends

11 Now when Job's three (P)friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz (Q)the Temanite, Bildad (R)the Shuhite, and Zophar the Naamathite. They made an appointment together to come to (S)show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they (T)tore their robes and sprinkled (U)dust on their heads toward heaven. 13 And they sat with him on the ground (V)seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Footnotes

  1. Job 2:10 Or disaster; also verse 11

On another day the angels[a](A) came to present themselves before the Lord, and Satan also came with them(B) to present himself before him. And the Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”(C)

Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.(D) And he still maintains his integrity,(E) though you incited me against him to ruin him without any reason.”(F)

“Skin for skin!” Satan replied. “A man will give all he has(G) for his own life. But now stretch out your hand and strike his flesh and bones,(H) and he will surely curse you to your face.”(I)

The Lord said to Satan, “Very well, then, he is in your hands;(J) but you must spare his life.”(K)

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head.(L) Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.(M)

His wife said to him, “Are you still maintaining your integrity?(N) Curse God and die!”(O)

10 He replied, “You are talking like a foolish[b] woman. Shall we accept good from God, and not trouble?”(P)

In all this, Job did not sin in what he said.(Q)

11 When Job’s three friends, Eliphaz the Temanite,(R) Bildad the Shuhite(S) and Zophar the Naamathite,(T) heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.(U) 12 When they saw him from a distance, they could hardly recognize him;(V) they began to weep aloud,(W) and they tore their robes(X) and sprinkled dust on their heads.(Y) 13 Then they sat on the ground(Z) with him for seven days and seven nights.(AA) No one said a word to him,(AB) because they saw how great his suffering was.

Footnotes

  1. Job 2:1 Hebrew the sons of God
  2. Job 2:10 The Hebrew word rendered foolish denotes moral deficiency.