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22 [a](A)His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Messiah, he would be expelled from the synagogue.

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Footnotes

  1. 9:22 This comment of the evangelist (in terms used again in Jn 12:42; 16:2) envisages a situation after Jesus’ ministry. Rejection/excommunication from the synagogue of Jews who confessed Jesus as Messiah seems to have begun ca. A.D. 85, when the curse against the mînîm or heretics was introduced into the “Eighteen Benedictions.”

22 His parents said this because they were afraid of the Jewish leaders,(A) who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out(B) of the synagogue.(C)

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38 (A)After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body.

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The Burial of Jesus(A)

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(B) With Pilate’s permission, he came and took the body away.

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19 On the evening of that first day of the week,(A) when the doors were locked, where the disciples[a] were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.”

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Footnotes

  1. 20:19 The disciples: by implication from Jn 20:24 this means ten of the Twelve, presumably in Jerusalem. Peace be with you: although this could be an ordinary greeting, John intends here to echo Jn 14:27. The theme of rejoicing in Jn 20:20 echoes Jn 16:22.

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders,(A) Jesus came and stood among them and said, “Peace(B) be with you!”(C)

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