The Healing at the Pool on the Sabbath

After this there was a (A)feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by (B)the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and (C)paralyzed.[c] One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, (D)“Get up, take up your bed, and walk.” (E)And at once the man was healed, and he took up his bed and walked.

(F)Now that day was the Sabbath. 10 So the Jews[d] said to the man who had been healed, “It is the Sabbath, and (G)it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’ 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for (H)Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! (I)Sin no more, (J)that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him.

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Footnotes

  1. John 5:2 Or Hebrew
  2. John 5:2 Some manuscripts Bethsaida
  3. John 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had
  4. John 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18

Remember Your Creator in Your Youth

12 Remember also your Creator in (A)the days of your youth, before (B)the evil days come and the years draw near of which (C)you will say, “I have no pleasure in them”; before (D)the sun and the light and the moon and the stars are darkened and the clouds return after the rain, in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and (E)those who look through the windows are dimmed, and (F)the doors on the street are shut—when (G)the sound of the grinding is low, and one rises up at the sound of a bird, and all (H)the daughters of song are brought low— they are afraid also of what is high, and (I)terrors are in the way; the almond tree blossoms, the grasshopper drags itself along,[a] and desire fails, because man is going to his (J)eternal (K)home, and the (L)mourners go about the streets— before the silver cord is snapped, or (M)the golden bowl is broken, or the pitcher is (N)shattered at the fountain, or the wheel broken at the cistern, and (O)the dust returns to the earth as it was, and (P)the spirit returns to God (Q)who gave it. (R)Vanity[b] of vanities, says (S)the Preacher; all is vanity.

Fear God and Keep His Commandments

Besides being wise, (T)the Preacher also taught the people knowledge, weighing and studying and arranging (U)many proverbs with great care. 10 (V)The Preacher sought to find words of delight, and uprightly he wrote words of truth.

11 (W)The words of the wise are like goads, and like (X)nails firmly fixed are the collected sayings; they are (Y)given by (Z)one Shepherd. 12 My son, beware of anything beyond these. Of making (AA)many books there is no end, and (AB)much study is a weariness of the flesh.

13 The end of the matter; all has been heard. (AC)Fear God and keep his commandments, for this is the whole duty of man.[c] 14 For (AD)God will bring every deed into judgment, with[d] every secret thing, whether good or evil.

Footnotes

  1. Ecclesiastes 12:5 Or is a burden
  2. Ecclesiastes 12:8 The Hebrew term hebel can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2
  3. Ecclesiastes 12:13 Or the duty of all mankind
  4. Ecclesiastes 12:14 Or into the judgment on

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