1 In the beginning[a] the Living Expression[b] was already there.
And the Living Expression was with God, yet fully God.[c] 2 They were together—face-to-face,[d] in the very beginning.[e]
1:1Most scholars consider the first eighteen verses of John to be the words of an ancient hymn or poem that was cherished by first-century believers in Christ.
1:1The Greek is logos, which has a rich and varied background in both Greek philosophy and Judaism. The Greeks equated logos with the highest principle of cosmic order. God’s logos in the Old Testament conveys his powerful self-expression in creation, revelation, and redemption. In the New Testament we have this new unique view of God given to us by John, which signifies the presence of God himself in the flesh. Some have translated this rich term as “Word.” Though the Greek term logos may be rendered “word,” it would be wrong to think it indicates primarily a lexical unit in a sentence. Logos is more accurately understood as a form of self-revealing or “message.” Jesus Christ is the eternal Message, the creative Word, and the Living Expression of God made visible. He is the divine self-expression of all that God is, contains, and reveals in incarnated flesh. Just as we express ourselves in words, God has perfectly expressed himself in Christ. Jesus is God’s Story.
1:1The Living Expression (Christ) fully possesses every attribute of deity held by God the Father (Col. 1:15–20). The Living Expression existed eternally as a separate individual but essentially the same, as one with the Father.
1:2The Greek word used here and the Hebraic concept conveyed is that of being before God’s face. There is no Hebrew word for “presence” (i.e., the “presence” of God), only the word “face.”
1:2Both Gen. 1:1 and John 1:1–2 speak of the beginning. In Genesis Moses spoke of the beginning of time, but John speaks of eternity past, a beginning before time existed. The Living Expression is Christ who existed eternally as part of the Trinity. He has no beginning, being one with the Father.
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