Joshua 1
New American Bible (Revised Edition)
I. Conquest of Canaan
Chapter 1
Divine Promise of Assistance. 1 After Moses, the servant of the Lord, had died, the Lord said to Moses’ aide Joshua, son of Nun: 2 [a]Moses my servant is dead. So now, you and the whole people with you, prepare to cross the Jordan to the land that I will give the Israelites. 3 (A)Every place where you set foot I have given you, as I promised Moses. 4 [b]All the land of the Hittites, from the wilderness and the Lebanon east to the great river Euphrates and west to the Great Sea, will be your territory.(B) 5 No one can withstand you as long as you live. As I was with Moses, I will be with you:(C) I will not leave you nor forsake you. 6 Be strong and steadfast, so that you may give this people possession of the land I swore to their ancestors that I would give them. 7 (D)Only be strong and steadfast, being careful to observe the entire law which Moses my servant enjoined on you. Do not swerve from it either to the right or to the left, that you may succeed wherever you go. 8 Do not let this book of the law depart from your lips. Recite it by day and by night,(E) that you may carefully observe all that is written in it; then you will attain your goal; then you will succeed. 9 I command you: be strong and steadfast! Do not fear nor be dismayed, for the Lord, your God, is with you wherever you go.
10 (F)So Joshua commanded the officers of the people: 11 “Go through the camp and command the people, ‘Prepare your provisions, for three days from now you shall cross the Jordan here, to march in and possess the land the Lord, your God, is giving as your possession.’”
The Transjordan Tribes. 12 (G)Joshua addressed the Reubenites, the Gadites, and the half-tribe of Manasseh: 13 “Remember what Moses, the servant of the Lord, commanded you when he said, ‘The Lord, your God, is about to give you rest; he will give you this land.’ 14 Your wives, your children, and your livestock may remain in the land Moses gave you here beyond the Jordan. But all the warriors among you must cross over armed, ahead of your kindred, and you must help them 15 until the Lord has settled your kindred, and they like you possess the land the Lord, your God, is giving them. Afterward you may return and possess your own land, which Moses, the servant of the Lord, has given you east of the Jordan.”(H) 16 They answered Joshua, “We will do all you have commanded us, and we will go wherever you send us. 17 As completely as we obeyed Moses, we will obey you. Only, may the Lord, your God, be with you as God was with Moses. 18 Anyone who rebels against your orders and does not obey all your commands shall be put to death. Only be strong and steadfast.”
Footnotes
- 1:2–9 The beginning of the Book of Joshua strongly emphasizes the credentials of Joshua as Moses’ worthy successor (vv. 2, 3, 4, 7; cf. v. 17; 3:7; 4:14; 5:15). The movement Joshua leads, whereby the Israelites take possession of the land of Canaan, is thus made continuous with the exodus from Egypt, even though (except for Joshua and Caleb) the generation that left Egypt under Moses’ leadership has died out (5:4, 6), and the people who will make the land of Canaan the land of Israel are a new generation. Thus the book is at pains to establish the continuity between exodus and conquest.
- 1:4 The frontiers are as follows: in the south the wilderness of Sinai, in the north the Lebanon range, in the east the Euphrates, and in the west the Great Sea, the Mediterranean. These boundaries are ideal rather than actual.
Joshua 2
New American Bible (Revised Edition)
Chapter 2
Spies Saved by Rahab. 1 Then Joshua, son of Nun, secretly sent out two spies from Shittim, saying, “Go, reconnoiter the land and Jericho.” When the two reached Jericho, they went into the house of a prostitute named Rahab,(A) where they lodged. 2 But a report was brought to the king of Jericho: “Some men came here last night, Israelites, to spy out the land.” 3 So the king of Jericho sent Rahab the order, “Bring out the men who have come to you and entered your house, for they have come to spy out the entire land.” 4 The woman(B) had taken the two men and hidden them, so she said, “True, the men you speak of came to me, but I did not know where they came from. 5 At dark, when it was time to close the gate, they left, and I do not know where they went. You will have to pursue them quickly to overtake them.” 6 Now, she had led them to the roof, and hidden them among her stalks of flax spread out[a] there. 7 But the pursuers set out along the way to the fords of the Jordan. As soon as they had left to pursue them, the gate was shut.
8 Before the spies lay down, Rahab went up to them on the roof 9 and said:[b] “I know that the Lord has given you the land, that a dread of you has come upon us, and that all the inhabitants of the land tremble with fear because of you.(C) 10 For we have heard how the Lord dried up the waters of the Red Sea before you when you came out of Egypt,(D) and what you did to Sihon and Og, the two kings of the Amorites beyond the Jordan, whom you destroyed under the ban. 11 We heard, and our hearts melted within us; everyone is utterly dispirited because of you, since the Lord, your God, is God in heaven above and on earth below.(E) 12 (F)Now then, swear to me by the Lord that, since I am showing kindness to you, you in turn will show kindness to my family.(G) Give me a reliable sign 13 that you will allow my father and mother, brothers and sisters, and my whole family to live, and that you will deliver us from death.” 14 “We pledge our lives for yours,” they answered her. “If you do not betray our mission, we will be faithful in showing kindness to you when the Lord gives us the land.”
15 Then she let them down through the window with a rope; for she lived in a house built into the city wall.[c] 16 “Go up into the hill country,” she said, “that your pursuers may not come upon you. Hide there for three days, until they return; then you may go on your way.” 17 They answered her, “We are free of this oath that you made us take, unless, 18 when we come into the land, you tie this scarlet cord in the window through which you are letting us down. Gather your father and mother, your brothers, and all your family into your house. 19 Should any of them pass outside the doors of your house, their blood will be on their own heads, and we will be guiltless. But if anyone in your house is harmed, their blood will be on our heads. 20 If, however, you betray our mission, we will be free of the oath you have made us take.” 21 “Let it be as you say,” she replied, and sent them away. When they were gone, she tied the scarlet cord in the window.
22 They went up into the hill country, where they stayed three days until their pursuers, who had sought them all along the road without finding them, returned. 23 Then the two came back down from the hills, crossed the Jordan to Joshua, son of Nun, and told him all that had happened to them. 24 They assured Joshua, “The Lord has given all this land into our power; indeed, all the inhabitants of the land tremble with fear because of us.”
Footnotes
- 2:6 Stalks of flax spread out: to dry in the sun, after they had been soaked in water, according to the ancient process of preparing flax for linen-making. In the Near East the flax harvest occurs near the time of the feast of the Passover (4:19; 5:10); cf. Ex 9:31.
- 2:9–11 Rahab’s speech is Deuteronomic in content and style. Through her, the author expresses a theological conviction: the Lord, the God of Israel, is God above all gods; the formation of the people Israel and its success is the Lord’s doing; and all the rulers of the neighboring nations do well to panic at what the Lord is doing (cf. 5:1). Rahab the prostitute is pointedly mentioned in the Matthean genealogy of Jesus (Mt 1:5) and in Jas 2:25.
- 2:15 A house built into the city wall: the city wall formed the back wall of the house; remains of such houses have been found at ancient sites. The upper story of Rahab’s house was evidently higher than the city wall. It was through the window of such a house that St. Paul escaped from Damascus; cf. Acts 9:25; 2 Cor 11:33.
Joshua 5
New American Bible (Revised Edition)
Chapter 5
Rites at Gilgal. 1 When all the kings of the Amorites to the west of the Jordan and all the kings of the Canaanites by the sea heard that the Lord had dried up the waters of the Jordan before the Israelites until they crossed over, their hearts melted and they were utterly dispirited because of the Israelites.
2 (A)On this occasion the Lord said to Joshua: Make flint knives and circumcise Israel for the second time. 3 So Joshua made flint knives and circumcised the Israelites at Gibeath-haaraloth.[a] 4 This was the reason for the circumcision: Of all the people who had come out of Egypt, every male of military age had died in the wilderness(B) during the journey after they came out of Egypt. 5 Though all the men who came out were circumcised, none of those born in the wilderness during the journey after the departure from Egypt were circumcised. 6 Now the Israelites wandered forty years in the wilderness, until all the warriors among the people that came forth from Egypt died off because they had not listened to the voice of the Lord. For the Lord swore(C) that he would not let them see the land he had sworn to their ancestors to give us, a land flowing with milk and honey. 7 (D)It was the children God raised up in their stead whom Joshua circumcised, for these were yet with foreskins, not having been circumcised on the journey. 8 When the circumcision of the entire nation was complete, they remained in camp where they were, until they recovered. 9 Then the Lord said to Joshua: Today I have removed the reproach of Egypt from you.(E) Therefore the place is called Gilgal[b] to the present day.
10 (F)While the Israelites were encamped at Gilgal on the plains of Jericho, they celebrated the Passover on the evening of the fourteenth day of the month.[c] 11 On the day after the Passover they ate of the produce of the land in the form of unleavened cakes and parched grain. On that same day 12 after they ate of the produce of the land, the manna ceased. No longer was there manna for the Israelites, who that year ate of the yield of the land of Canaan.(G)
Siege at Jericho. 13 [d]While Joshua was near Jericho, he raised his eyes and saw one who stood facing him, drawn sword in hand.(H) Joshua went up to him and asked, “Are you one of us or one of our enemies?” 14 He replied, “Neither. I am the commander[e] of the army of the Lord: now I have come.” Then Joshua fell down to the ground in worship, and said to him, “What has my lord to say to his servant?” 15 The commander of the army of the Lord replied to Joshua, “Remove your sandals from your feet, for the place on which you are standing is holy.”(I) And Joshua did so.
Footnotes
- 5:3 Gibeath-haaraloth: “Hill of the Foreskins.”
- 5:9 The place is called Gilgal: by popular etymology, because of the similarity of sound with the Hebrew word gallothi, “I have removed.” Gilgal probably means “circle,” i.e., the place of the circle of standing stones. Cf. 4:4–8.
- 5:10 The month: the first month of the year, later called Nisan; see note on 3:15. The crossing of the Jordan occurred, therefore, about the same time of the year as did the crossing of the Red Sea; cf. Ex 12–14.
- 5:13–6:26 The account of the siege of Jericho embraces: (1) the command of the Lord to Joshua (5:13–6:5); (2) Joshua’s instructions to the Israelites, with a brief summary of how these orders were carried out (6:6–11); (3) a description of the action on each of the first six days (6:12–14); (4) the events on the seventh day (6:15–26).
- 5:14 Commander: the leader of the heavenly army of the Lord of hosts is either the Lord or an angelic warrior; if the latter, he is a messenger who speaks in the person of the one who sent him. I have come: the solemn language of theophany; cf., e.g., Ps 50:3; 96:13.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.