Joshua 5
English Standard Version
The New Generation Circumcised
5 As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites (A)who were by the sea, (B)heard that the Lord had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts (C)melted and (D)there was no longer any spirit in them because of the people of Israel.
2 At that time the Lord said to Joshua, “Make (E)flint knives and circumcise the sons of Israel a second time.” 3 So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.[a] 4 And this is the reason why Joshua circumcised them: (F)all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt. 5 Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised. 6 For the people of Israel walked (G)forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the Lord; the Lord (H)swore to them that he would not let them see the land that the Lord had sworn to their fathers to give to us, (I)a land flowing with milk and honey. 7 So it was (J)their children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way.
8 When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed. 9 And the Lord said to Joshua, “Today I have rolled away the (K)reproach of Egypt from you.” And so the name of that place is called (L)Gilgal[b] to this day.
First Passover in Canaan
10 While the people of Israel were encamped at Gilgal, they kept the Passover (M)on the fourteenth day of the month in the evening on the plains of Jericho. 11 And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. 12 And (N)the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.
The Commander of the Lord's Army
13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, (O)a man was standing before him (P)with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” 14 And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua (Q)fell on his face to the earth and worshiped[c] and said to him, “What does my lord say to his servant?” 15 And the commander of the Lord's army said to Joshua, (R)“Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.
Footnotes
- Joshua 5:3 Gibeath-haaraloth means the hill of the foreskins
- Joshua 5:9 Gilgal sounds like the Hebrew for to roll
- Joshua 5:14 Or and paid homage
Joshua 5
The Voice
5 When the kings of the Amorites, who lived in the hills west of the Jordan, and the kings of the Canaanite cities on the plain by the sea heard how the Eternal had dried up the waters of the Jordan so the Israelites could cross, they were alarmed, and their courage failed at the thought of the advancing Israelites.
2 At that time, the Eternal One commanded Joshua to make flint knives and reinstate the rite of circumcision for male Israelites. 3 So Joshua made flint knives as he was told to do, and the Israelite males were circumcised at Gibeath-haaraloth.[a] 4-5 This is because all of the male Israelites who had fled from Egypt and all their soldiers who had fought so bravely had been circumcised, but they had died on the long journey. And those who had been born during the journey had not yet been circumcised.
Circumcision—the ritual removal of a male’s foreskin, usually in infancy—is one of the ways God tells His people to distinguish themselves from those around them. This rite is carried out at this point in the story to reconfirm the Israelites’ identity as God’s people and to prepare them for the greatest celebration that marks them as God’s people—the Passover—which commemorates God bringing them safely out of slavery in Egypt.
6 The Israelites had wandered in the wilderness for 40 years, and because they would not listen to the voice of the Eternal, God promised that none of the original community would live to enter the land He promised to their ancestors, a land flowing with milk and honey. 7 It was their children and grandchildren whom He raised up to receive that land instead. Joshua circumcised those sons and grandsons now because it had not been done previously. 8 When they all had been circumcised, they remained in their camp until their wounds were healed.
9 It was here, where they had piled up the stones, that the Eternal spoke to Joshua.
Eternal One: On this day I have rolled away from you the shame of Egypt.
And the place is called Gilgal, which means “circle of stones,” even today.
10 While the Israelites were encamped at Gilgal on the desert plain east of Jericho, they celebrated their first Passover on the evening of the 14th of the month in the land the Lord had promised them; 11 and the next day they ate some produce of the land, roasted grain, and flatbread. 12 Beginning after that Passover, the Israelites were no longer fed with manna, as they were in the desert. From the day they ate from the new land, the manna ceased. From then on they ate only the crops of the land of Canaan.
13 Now when Joshua was traveling near the city of Jericho, he saw a man standing in front of him with a sword drawn and ready.
Joshua (stepping toward him): Are you one of us, or are you one of our enemies?
The Man: 14 Neither; I am here now as commander of the Eternal’s army.
Joshua (falling to the ground): What is your command for your servant, my lord?
The Man: 15 Take off your sandals, for you are on holy ground.
So Joshua did.
Footnotes
- 5:3 Literally, hill of foreskins
Joshua 5
New English Translation
5 When all the Amorite kings on the west side of the Jordan and all the Canaanite kings along the seacoast heard how the Lord had dried up the water of the Jordan before the Israelites while they[a] crossed, they lost their courage and could not even breathe for fear of the Israelites.[b]
A New Generation is Circumcised
2 At that time the Lord told Joshua, “Make flint knives and circumcise the Israelites once again.”[c] 3 So Joshua made flint knives and circumcised the Israelites at the Hill of the Foreskins.[d] 4 This is why Joshua had to circumcise them: All the men old enough to fight when they left Egypt died on the journey through the wilderness after they left Egypt.[e] 5 Now[f] all the men[g] who left were circumcised, but all the sons[h] born on the journey through the wilderness after they left Egypt were uncircumcised. 6 Indeed, for forty years the Israelites traveled through the wilderness until all the men old enough to fight when they left Egypt, the ones who had disobeyed the Lord, died off.[i] For the Lord had sworn a solemn oath to them that he would not let them see the land he had sworn by oath to their ancestors to give them,[j] a land rich in[k] milk and honey. 7 He replaced them with their sons,[l] whom Joshua circumcised. They were uncircumcised; their fathers had not circumcised them along the way. 8 When all the men[m] had been circumcised, they stayed there in the camp until they had healed. 9 The Lord said to Joshua, “Today I have taken away[n] the disgrace[o] of Egypt from you.” So that place is called Gilgal[p] even to this day.
10 So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month in the rift valley plains of Jericho.[q] 11 They ate some of the produce of the land the day after the Passover, including unleavened bread and roasted grain.[r] 12 The manna stopped appearing the day they ate[s] some of the produce of the land; the Israelites never ate manna again.[t] They ate from the produce of the land of Canaan that year.
Israel Conquers Jericho
13 When Joshua was near[u] Jericho, he looked up and saw a man standing in front of him holding a drawn sword.[v] Joshua approached him and asked him, “Are you on our side or allied with our enemies?”[w] 14 He answered,[x] “Truly I am the commander of the Lord’s army.[y] Now I have arrived!”[z] Joshua bowed down with his face to the ground[aa] and asked, “What does my master want to say to his servant?” 15 The commander of the Lord’s army answered Joshua, “Remove your sandals from your feet, because the place where you stand is holy.” Joshua did so.
Footnotes
- Joshua 5:1 tc Another textual tradition has, “while we crossed.”
- Joshua 5:1 tn Heb “their heart[s] melted and there was no longer in them breath (or perhaps “spirit”) because of the sons of Israel.”
- Joshua 5:2 tn Heb “return, circumcise the sons of Israel a second time.” The Hebrew term שׁוּב (shuv, “return”) is used here in an adverbial sense to indicate the repetition of an action.
- Joshua 5:3 tn Or “Gibeath Haaraloth.” This name means “Hill of the Foreskins.” Many modern translations simply give the Hebrew name, although an explanatory note giving the meaning of the name is often included.sn The name given to the place, Hill of the Foreskins was an obvious reminder of this important event.
- Joshua 5:4 tn Heb “All the people who went out from Egypt, the males, all the men of war, died in the wilderness in the way when they went out from Egypt.”
- Joshua 5:5 tn Or “indeed.”
- Joshua 5:5 tn Heb “people.”
- Joshua 5:5 tn Heb “all the people.”
- Joshua 5:6 tn Heb “all the nation, the men of war who went out from Egypt, who did not listen to the voice of the Lord, came to an end.”
- Joshua 5:6 tn Some Hebrew mss, as well as the Syriac version, support this reading. Most ancient witnesses read “us.”
- Joshua 5:6 tn Heb “flowing with.”sn The word picture a land rich in milk and honey depicts the land as containing many grazing areas (which would produce milk) and flowering plants (which would support the bees that produced honey).
- Joshua 5:7 tn Heb “their sons he raised up in their place.”
- Joshua 5:8 tn Heb “nation.”
- Joshua 5:9 tn Heb “rolled away.”
- Joshua 5:9 sn One might take the disgrace of Egypt as a reference to their uncircumcised condition (see Gen 34:14), but the generation that left Egypt was circumcised (see v. 5). It more likely refers to the disgrace they experienced in Egyptian slavery. When this new generation reached the promised land and renewed their covenantal commitment to the Lord by submitting to the rite of circumcision, the Lord’s deliverance of his people from slavery, which had begun with the plagues and the crossing of the Red Sea, reached its climax. See T. C. Butler, Joshua (WBC), 59.
- Joshua 5:9 sn The name Gilgal sounds like the Hebrew verb “roll away” (גַּלַל, galal).
- Joshua 5:10 sn This is the area of the rift valley basin in the vicinity of Jericho (see the note at Josh 4:13).
- Joshua 5:11 tn The Hebrew text adds, “on this same day.” This is somewhat redundant in English and has not been translated.
- Joshua 5:12 tn Heb “the day after, when they ate.” The present translation assumes this means the day after the Passover, though it is possible it refers to the day after they began eating the land’s produce.
- Joshua 5:12 tn Heb “and the sons of Israel had no more manna.”
- Joshua 5:13 tn Heb “in.”
- Joshua 5:13 tn Heb “he lifted up his eyes and looked. And look, a man was standing in front of him, and his sword was drawn in his hand.” The verb הִנֵּה (hinneh, “look”) invites the reader to view the scene through Joshua’s eyes. By calling the stranger “a man,” the author reflects Joshua’s perspective. The text shortly reveals his true identity (vv. 14-15).
- Joshua 5:13 tn Heb “Are you for us or for our enemies?”
- Joshua 5:14 tc Heb “He said, “Neither.” An alternative reading is לוֹ (lo, “[He said] to him”; cf. NEB). This reading is supported by many Hebrew mss, as well as the LXX and Syriac versions. The traditional reading of the MT (לֹא, loʾ, “no, neither”) is probably the product of aural confusion (the two variant readings sound the same in Hebrew). Although followed by a number of modern translations (cf. NIV, NRSV), this reading is problematic, for the commander of the Lord’s army would hardly have declared himself neutral.
- Joshua 5:14 sn The Lord’s heavenly army, like an earthly army, has a commander who leads the troops. For the phrase שַׂר־צְבָא (sar tsevaʾ, “army commander”) in the human sphere, see among many other references Gen 21:22, 32; 26:26; Judg 4:2, 7; 1 Sam 12:9.
- Joshua 5:14 sn The commander’s appearance seems to be for Joshua’s encouragement. Joshua could now lead Israel into battle knowing that the Lord’s invisible army would ensure victory.
- Joshua 5:14 tn Heb “Joshua fell on his face to the ground and bowed down.”
Joshua 5
New Century Version
5 All the kings of the Amorites west of the Jordan and the Canaanite kings living by the Mediterranean Sea heard that the Lord dried up the Jordan River until the Israelites had crossed it. After that they were scared and too afraid to face the Israelites.
The Israelites Are Circumcised
2 At that time the Lord said to Joshua, “Make knives from flint stones and circumcise the Israelites.” 3 So Joshua made knives from flint stones and circumcised the Israelites at Gibeath Haaraloth.
4 This is why Joshua circumcised the men: After the Israelites left Egypt, all the men old enough to serve in the army died in the desert on the way out of Egypt. 5 The men who had come out of Egypt had been circumcised, but none of those who were born in the desert on the trip from Egypt had been circumcised. 6 The Israelites had moved about in the desert for forty years. During that time all the fighting men who had left Egypt had died because they had not obeyed the Lord. So the Lord swore they would not see the land he had promised their ancestors to give them, a fertile land. 7 Their sons took their places. But none of the sons born on the trip from Egypt had been circumcised, so Joshua circumcised them. 8 After all the Israelites had been circumcised, they stayed in camp until they were healed.
9 Then the Lord said to Joshua, “As slaves in Egypt you were ashamed, but today I have removed that shame.” So Joshua named that place Gilgal, which it is still named today.
10 The people of Israel were camped at Gilgal on the plains of Jericho. It was there, on the evening of the fourteenth day of the month, they celebrated the Passover Feast. 11 The day after the Passover, the people ate food grown on that land: bread made without yeast and roasted grain. 12 The day they ate this food, the manna stopped coming. The Israelites no longer got the manna from heaven. They ate the food grown in the land of Canaan that year.
13 Joshua was near Jericho when he looked up and saw a man standing in front of him with a sword in his hand. Joshua went to him and asked, “Are you a friend or an enemy?”
14 The man answered, “I am neither. I have come as the commander of the Lord’s army.”
Then Joshua bowed facedown on the ground and asked, “Does my master have a command for me, his servant?”
15 The commander of the Lord’s army answered, “Take off your sandals, because the place where you are standing is holy.” So Joshua did.
Joshua 5
New Living Translation
5 When all the Amorite kings west of the Jordan and all the Canaanite kings who lived along the Mediterranean coast[a] heard how the Lord had dried up the Jordan River so the people of Israel could cross, they lost heart and were paralyzed with fear because of them.
Israel Reestablishes Covenant Ceremonies
2 At that time the Lord told Joshua, “Make flint knives and circumcise this second generation of Israelites.[b]” 3 So Joshua made flint knives and circumcised the entire male population of Israel at Gibeath-haaraloth.[c]
4 Joshua had to circumcise them because all the men who were old enough to fight in battle when they left Egypt had died in the wilderness. 5 Those who left Egypt had all been circumcised, but none of those born after the Exodus, during the years in the wilderness, had been circumcised. 6 The Israelites had traveled in the wilderness for forty years until all the men who were old enough to fight in battle when they left Egypt had died. For they had disobeyed the Lord, and the Lord vowed he would not let them enter the land he had sworn to give us—a land flowing with milk and honey. 7 So Joshua circumcised their sons—those who had grown up to take their fathers’ places—for they had not been circumcised on the way to the Promised Land. 8 After all the males had been circumcised, they rested in the camp until they were healed.
9 Then the Lord said to Joshua, “Today I have rolled away the shame of your slavery in Egypt.” So that place has been called Gilgal[d] to this day.
10 While the Israelites were camped at Gilgal on the plains of Jericho, they celebrated Passover on the evening of the fourteenth day of the first month.[e] 11 The very next day they began to eat unleavened bread and roasted grain harvested from the land. 12 No manna appeared on the day they first ate from the crops of the land, and it was never seen again. So from that time on the Israelites ate from the crops of Canaan.
The Lord’s Commander Confronts Joshua
13 When Joshua was near the town of Jericho, he looked up and saw a man standing in front of him with sword in hand. Joshua went up to him and demanded, “Are you friend or foe?”
14 “Neither one,” he replied. “I am the commander of the Lord’s army.”
At this, Joshua fell with his face to the ground in reverence. “I am at your command,” Joshua said. “What do you want your servant to do?”
15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did as he was told.
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
